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Revelation 17:10

New American Standard Bible (NASB ©1995) [2]
— and they are seven kings; five have fallen, one is, the other has not yet come; and when he comes, he must remain a little while.
King James Version (KJV 1769) [2]
— And there are seven kings: five are fallen, and one is, [and] the other is not yet come; and when he cometh, he must continue a short space.
English Revised Version (ERV 1885)
— and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.
American Standard Version (ASV 1901) [2]
— and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while.
Webster's Revision of the KJB (WEB 1833)
— And there are seven kings: five are fallen, and one is, [and] the other is not yet come; and when he cometh, he must continue a short time.
Darby's Translation (DBY 1890)
— And there are seven kings: five have fallen, one is, the other has not yet come; and when he comes he must remain [only] a little while.
Rotherham's Emphasized Bible (EBR 1902)
— and they are, seven kings: the five, have fallen, the one, is, the other, hath not yet come; and, whensoever he shall come, a little while, must he remain,
Young's Literal Translation (YLT 1898)
— and there are seven kings, the five did fall, and the one is, the other did not yet come, and when he may come, it behoveth him to remain a little time;
Douay-Rheims Challoner Revision (DR 1750)
— Five are fallen, one is, and the other is not yet come: and when he is come, he must remain a short time.
Geneva Bible (GNV 1560)
— Fiue are fallen, and one is, and another is not yet come: and when he commeth, he must continue a short space.
Original King James Bible (AV 1611) [2]
— And there are seuen Kings, fiue are fallen, and one is, and the other is not yet come: and when he commeth, he must continue a short space.
Lamsa Bible (1957)
— And there are seven kings, of whom five have fallen and one is and the other has not yet come; and when he comes he shall continue only for a short time.
John Etheridge Peshitta-Aramaic NT (1849)
— And the kings are seven; five have fallen, one is, the other not yet hath come: and when he hath come, a little while it behoveth him to abide.
James Murdock Peshitta-Aramaic NT (1852)
— And there are seven kings: of whom five have fallen, one exists, and the other hath not yet come; and when he cometh he must continue for a short time.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
there are 1526
{1526} Prime
εἰσί
eisi
{i-see'}
Third person plural present indicative of G1510; they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
seven 2033
{2033} Prime
ἑπτά
hepta
{hep-tah'}
A primary number; seven.
kings: 935
{0935} Prime
βασιλεύς
basileus
{bas-il-yooce'}
Probably from G0939 (through the notion of a foundation of power); a sovereign (abstractly, relatively or figuratively).
five 4002
{4002} Prime
πέντε
pente
{pen'-teh}
A primary number; 'five'.
are fallen, 4098
{4098} Prime
πίπτω
pipto
{pip'-to}
The first is a reduplicated and contracted form of the second (which occurs only as an alternate in certain tenses); probably akin to G4072 through the idea of alighting; to fall (literally of figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
one 1520
{1520} Prime
εἷς
heis
{hice}
(Including the neuter [etc.] ἕν [[hen]]); a primary numeral; one.
is, 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
[and] the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other 243
{0243} Prime
ἄλλος
allos
{al'-los}
A primary word; 'else', that is, different (in many applications).
is y2064
[2064] Standard
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not yet 3768
{3768} Prime
οὔπω
oupo
{oo'-po}
From G3756 and G4452; not yet.
come; 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
when 3752
{3752} Prime
ὅταν
hotan
{hot'-an}
From G3753 and G0302; whenever (implying hypothesis or more or less uncertainty); also causative (conjugationally) inasmuch as.
he cometh, 2064
{2064} Prime
ἔρχομαι
erchomai
{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5632
<5632> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 449
he 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
must 1163
{1163} Prime
δεῖ
dei
{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding).
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
continue 3306
{3306} Prime
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
a short space. 3641
{3641} Prime
ὀλίγος
oligos
{ol-ee'-gos}
Of uncertain affinity; puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat.
Jamieson-Fausset-Brown Commentary

Revelation 17:10

_ _ there are — Translate, “they (the seven heads) are seven kings.”

_ _ five ... oneGreek, “the five ... the one”; the first five of the seven are fallen (a word applicable not to forms of government passing away, but to the fall of once powerful empires: Egypt, Ezekiel 29:1-30:26; Assyria and Nineveh, Nahum 3:1-19; Babylon, Revelation 18:2; Jeremiah 50:1-51:64; Medo-Persia, Daniel 8:3-7, Daniel 8:20-22; Daniel 10:13; Daniel 11:2; Greece, Daniel 11:4). Rome was “the one” existing in John’s days. “Kings” is the Scripture phrase for kingdoms, because these kingdoms are generally represented in character by some one prominent head, as Babylon by Nebuchadnezzar, Medo-Persia by Cyrus, Greece by Alexander, etc.

_ _ the other is not yet come — not as Alford, inaccurately representing Auberlen, the Christian empire beginning with Constantine; but, the Germanic-Slavonic empire beginning and continuing in its beast-like, that is, HEATHEN Antichristian character for only “a short space.” The time when it is said of it, “it is not” (Revelation 17:11), is the time during which it is “wounded to death,” and has the “deadly wound” (Revelation 13:3). The external Christianization of the migrating hordes from the North which descended on Rome, is the wound to the beast answering to the earth swallowing up the flood (heathen tribes) sent by the dragon, Satan, to drown the woman, the Church. The emphasis palpably is on “a short space,” which therefore comes first in the Greek, not on “he must continue,” as if his continuance for some [considerable] time were implied, as Alford wrongly thinks. The time of external Christianization (while the beast’s wound continues) has lasted for centuries, ever since Constantine. Rome and the Greek Church have partially healed the wound by image worship.

Matthew Henry's Commentary

See commentary on Revelation 17:7-13.

John Wesley's Explanatory Notes

Revelation 17:10

And they are seven kings — Anciently there were royal palaces on all the seven Roman bills. These were the Palatine, Capitoline, Coelian, Exquiline, Viminal, Quirinal, Aventine hills. But the prophecy respects the seven hills at the time of the beast, when the Palatine was deserted and the Vatican in use. Not that the seven heads mean hills distinct from kings; but they have a compound meaning, implying both together. Perhaps the first head of the beast is the Coelian hill, and on it the Lateran, with Gregory VII. and his successors; the second, the Vatican with the church of St. Peter, chosen by Boniface VIII. the third, the Quirinal, with the church of St. Mark, and the Quirinal palace built by Paul II. and the fourth, the Exquiline hill, with the temple of St. Maria Maggiore, where Paul V. reigned. The fifth will be added hereafter. Accordingly, in the papal register, four periods are observable since Gregory VII. In the first almost all the bulls made in the city are dated in the Lateran; in the second, at St. Peter's; in the third, at St. Mark's, or in the Quirinal; in the fourth, at St. Maria Maggiore. But no fifth, sixth, or seventh hill has yet been the residence of any Pope. Not that the hill was deserted, when another was made the papal residence; but a new one was added to the other sacred palaces. Perhaps the times hitherto mentioned might be fixed thus: 1058 Wings are given to the woman. 1077 The beast ascends out of the sea. 1143 The forty — two months begin. 1810 The forty — two months end. 1832 The beast ascends out of the bottomless pit. 1836 The beast finally overthrown.

Geneva Bible Translation Notes

Revelation 17:10

(18) And there are seven kings: (19) five are fallen, (20) and one is, (21) [and] the other is not yet come; and when he cometh, he must continue a short space.

(18) The beginning of these kings or emperors is almost the same as the beginning of the Church of Christ, which I showed before in See Revelation 11:1. Namely from the 25th year after the passion of Christ, at which time the temple and church of the Jews was overthrown. In this year it came to pass by the providence of God, that that saying "The beast was, and is not" was fulfilled before the destruction of the Jews immediately following, came to pass. That was 809 years from the building of the city of Rome at which time John counted the emperors who had been, when he wrote these things, and foretells two others next to come: and with this purpose, that when this particular prediction of things to come should take effect, the truth of all other predictions in the Church, might be the more confirmed. God in ancient times mentioned this sign in the Law and Jeremiah confirmed it in (Deu. 18:1-22; Jeremiah 28:8).

(19) Whose names are these: the first, Servius Sulpitius Galba, who was the seventh emperor of the people of Rome, the second Marcus Salvius Otho, the third Avlus Vitellius, the fourth, Titus Flavius Vespasianus, the fifth, Titus Vespasianus his son, of his own name.

(20) Flavius Domitian, son of the first Vespasian. For in the latter end of his days John wrote these things, as witnesses Irenaus; Lib. 5 adversus hareses.

(21) Nerua, The empire being now translated from the family of Flavius. This man reigned only one year, four months and nine days, as the history writers tell.

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