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Revelation 13:18

New American Standard Bible (NASB ©1995) [2]
— Here is wisdom. Let him who has understanding calculate the number of the beast, for the number is that of a man; and his number is six hundred and sixty-six.
King James Version (KJV 1769) [2]
— Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] Six hundred threescore [and] six.
English Revised Version (ERV 1885)
— Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.
American Standard Version (ASV 1901) [2]
— Here is wisdom. He that hath understanding, let him count the number of the beast; for it is the number of a man: and his number is Six hundred and sixty and six.
Webster's Revision of the KJB (WEB 1833)
— Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number [is] six hundred and sixty six.
Darby's Translation (DBY 1890)
— Here is wisdom. He that has understanding let him count the number of the beast: for it is a man's number; and its number [is] six hundred [and] sixty-six.
Rotherham's Emphasized Bible (EBR 1902)
— Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.
Young's Literal Translation (YLT 1898)
— Here is the wisdom! He who is having the understanding, let him count the number of the beast, for the number of a man it is, and its number [is] six hundred and sixty six.
Douay-Rheims Challoner Revision (DR 1750)
— Here is wisdom. He that hath understanding, let him count the number of the beast. For it is the number of a man: and the number of him is six hundred sixty-six.
Geneva Bible (GNV 1560)
— Here is wisdome. Let him that hath wit, count the number of the beast: for it is the number of a man, and his number is sixe hundreth threescore and sixe.
Original King James Bible (AV 1611) [2]
— Here is wisedome. Let him that hath vnderstanding, count the number of the beast: for it is the number of a man, and his number is, sixe hundred threescore and sixe.
Lamsa Bible (1957)
— Here is wisdom: Let him who has understanding decipher the code number of the beast; for it is the code number of the name of a man; and his number is six hundred and sixty-six.
John Etheridge Peshitta-Aramaic NT (1849)
— Here is wisdom. Let him who hath mind, calculate the number of the beast of prey; for the number is of man; and his number is Six hundred and sixty and six.
James Murdock Peshitta-Aramaic NT (1852)
— Here is wisdom: let him that hath intelligence, compute the number of the beast of prey; for it is the number of a man: and its number is six hundred and sixty and six.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Here 5602
{5602} Prime
ὧδε
hode
{ho'-deh}
From an adverb form of G3592; in this same spot, that is, here or hither.
is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
wisdom. 4678
{4678} Prime
σοφία
sophia
{sof-ee'-ah}
From G4680; wisdom (higher or lower, worldly or spiritual).
Let him that hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
understanding 3563
{3563} Prime
νοῦς
nous
{nooce}
Probably from the base of G1097; the intellect, that is, mind (divine or human; in thought, feeling, or will); by implication meaning.
count 5585
{5585} Prime
ψηφίζω
psephizo
{psay-fid'-zo}
From G5586; to use pebbles in enumeration, that is, (genitive case) to compute.
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
number 706
{0706} Prime
ἀριθμός
arithmos
{ar-ith-mos'}
From G0142; a number (as reckoned up).
of the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
beast: 2342
{2342} Prime
θηρίον
therion
{thay-ree'-on}
Diminutive from the same as G2339; a dangerous animal.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
it is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
the number 706
{0706} Prime
ἀριθμός
arithmos
{ar-ith-mos'}
From G0142; a number (as reckoned up).
of a man; 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
number 706
{0706} Prime
ἀριθμός
arithmos
{ar-ith-mos'}
From G0142; a number (as reckoned up).
[is] Six hundred threescore [and] six. y5516
[5516] Standard
χξς
chi xi stigma
{khee xee stig'-ma}
The 22nd, 14th and an obsolete letter (G4742 as a cross) of the Greek alphabet (intermediate between the 5th and 6th), used as numbers; denoting respectively 600, 60 and 6; 666 as a numeral.
x1812
(1812) Complement
ἑξακόσιοι
hexakosioi
{hex-ak-os'-ee-oy}
Plural ordinal from G1803 and G1540; six hundred.
x1835
(1835) Complement
ἑξήκοντα
hexekonta
{hex-ay'-kon-tah}
The tenth multiple of G1803; sixty.
x1803
(1803) Complement
ἕξ
hex
{hex}
A primary numeral; six.
Jamieson-Fausset-Brown Commentary

Revelation 13:18

_ _ wisdom — the armory against the second beast, as patience and faith against the first. Spiritual wisdom is needed to solve the mystery of iniquity, so as not to be beguiled by it.

_ _ count ... for — The “for” implies the possibility of our calculating or counting the beast’s number.

_ _ the number of a man — that is, counted as men generally count. So the phrase is used in Revelation 21:17. The number is the number of a man, not of God; he shall extol himself above the power of the Godhead, as the MAN of sin [Aquinas]. Though it is an imitation of the divine name, it is only human.

_ _ six hundred threescore and six — A and Vulgate write the numbers in full in the Greek. But B writes merely the three Greek letters standing for numbers, Ch, X, St. “C reads” 616, but Irenaeus, 328, opposes this and maintains “666.” Irenaeus, in the second century, disciple of Polycarp, John’s disciple, explained this number as contained in the Greek letters of Lateinos (L being thirty; A, one; T, three hundred; E, five; I, ten; N, fifty; O, seventy; S, two hundred). The Latin is peculiarly the language of the Church of Rome in all her official acts; the forced unity of language in ritual being the counterfeit of the true unity; the premature and spurious anticipation of the real unity, only to be realized at Christ’s coming, when all the earth shall speak “one language” (Zephaniah 3:9). The last Antichrist may have a close connection with Rome, and so the name Lateinos (666) may apply to him. The Hebrew letters of Balaam amount to 666 [Bunsen]; a type of the false prophet, whose characteristic, like Balaam’s, will be high spiritual knowledge perverted to Satanic ends. The number six is the world number; in 666 it occurs in units, tens, and hundreds. It is next neighbor to the sacred seven, but is severed from it by an impassable gulf. It is the number of the world given over to judgment; hence there is a pause between the sixth and seventh seals, and the sixth and seventh trumpets. The judgments on the world are complete in six; by the fulfillment of seven, the kingdoms of the world become Christ’s. As twelve is the number of the Church, so six, its half, symbolizes the world kingdom broken. The raising of the six to tens and hundreds (higher powers) indicates that the beast, notwithstanding his progression to higher powers, can only rise to greater ripeness for judgment. Thus 666, the judged world power, contrasts with the 144,000 sealed and transfigured ones (the Church number, twelve, squared and multiplied by one thousand, the number symbolizing the world pervaded by God; ten, the world number, raised to the power of three the number of God) [Auberlen]. The “mark” (Greek,charagma”) and “name” are one and the same. The first two radical letters of Christ (Greek,Christos”), Ch and R, are the same as the first two of charagma, and were the imperial monogram of Christian Rome. Antichrist, personating Christ, adopts a symbol like, but not agreeing with, Christ’s monogram, Ch, X, St; whereas the radicals in “Christ” are Ch, R, St. Papal Rome has similarly substituted the standard of the Keys for the standard of the Cross; so on the papal coinage (the image of power, Matthew 22:20). The two first letters of “Christ,” Ch, R, represent seven hundred, the perfect number. The Ch, X, St represent an imperfect number, a triple falling away (apostasy) from septenary perfection [Wordsworth].

Matthew Henry's Commentary

See commentary on Revelation 13:11-18.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Revelation 13:18

(27) Here is wisdom. Let him that hath understanding count the number of the beast: for it is the (28) number of a man; and his number [is] Six hundred threescore [and] six.

(27) That is, in this number of the beast consists that popish wisdom, which to them seems the greatest of all others. In these words John expounds the saying that went before the number of the beast, what it has above his distinctive mark and his name. These things, says John, the mark and the name of the beast, is wisdom: that is, only the wise and such as have understanding, can come by that number: for they who would attain it must be knowledgeable doctors, as the words following declare.

(28) How great and of what denomination this number of the beast is by which the beast accounts his wisdom, John declares in these words, "Do you demand how great it is?" It is so great, that it occupies the whole man: he is always learning, and never comes to the knowledge of it: he must be a man in deed that does attain to it. You ask what denomination it is? Truly it is six throughout, all the parts of it in their denominations (as they term them) it stands of six by units, tens, hundreds, etc. There is not one part in the pontifical learning and order, which is not either referred to the head, the top of it, or contained in the same: so fitly do all things in this hierarchy agree with one another, and with their head. Therefore that cruel beast Boniface the eighth, does commend by the number of six those Decretals which he perfected: in the sixth book. "Which book (he says) being to be added to five other books of the same volume of Decretals, we thought good to name Sextum the sixth: that the same volume by addition of it, containing a senary, or the number of six books (which is a number perfect) may yield a perfect form of managing all things, and perfect discipline of behaviour." Here therefore is the number of the beast, who empowers from himself all his parts, and brings them all back to himself by his discipline in most wise and cunning manner. If any man desires more of this, let him read the gloss on that place. I am not ignorant that other interpretations are given in this place; but I thought it my duty, with the good favour of all, and without the offence of any, to propound my opinion in this point. For this cause especially, since it seemed to me neither profitable, nor likely to be true, that the number of the beast, or the name of the beast should be taken as the common interpreters take it. This number of the beast teaches, gives out, imprints, as a public mark of those who are his, and esteems that mark above all others, as the mark of those whom he loves best. Now those other expositions seem to be far removed from this property and condition of that number: whether you respect the name Latinus, or Titan, or any other. For these the beast does not teach, nor give forth, nor imprint, but most diligently forbids to be taught, and audaciously denies: he does not approve them, but reproves them: and hates those that think so of this number, with a hatred greater then that of Vatinius.

Cross-Reference Topical ResearchStrong's Concordance
Here:

Revelation 1:3 Blessed [is] he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time [is] at hand.
Revelation 17:9 And here [is] the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Psalms 107:43 Whoso [is] wise, and will observe these [things], even they shall understand the lovingkindness of the LORD.
Daniel 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Hosea 14:9 Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.
Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

count:

Revelation 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, [and] over the number of his name, stand on the sea of glass, having the harps of God.

the number:

Revelation 21:17 And he measured the wall thereof, an hundred [and] forty [and] four cubits, [according to] the measure of a man, that is, of the angel.
Deuteronomy 3:11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.
Romans 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man)
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Chain-Reference Bible SearchCross References with Concordance

Dt 3:11. Ps 107:43. Dn 12:10. Ho 14:9. Mk 13:14. Ro 3:5. Rv 1:3; 15:2; 17:9; 21:17.

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