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Numbers 6:21

New American Standard Bible (NASB ©1995) [2]
— “This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what [else] he can afford; according to his vow which he takes, so he shall do according to the law of his separation.”
King James Version (KJV 1769) [2]
— This [is] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
English Revised Version (ERV 1885)
— This is the law of the Nazirite who voweth, [and of] his oblation unto the LORD for his separation, beside that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
American Standard Version (ASV 1901) [2]
— This is the law of the Nazirite who voweth, [and of] his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
Webster's Revision of the KJB (WEB 1833)
— This [is] the law of the Nazarite who hath vowed, [and of] his offering to the LORD for his separation, besides [that] which his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Darby's Translation (DBY 1890)
— This is the law of the Nazarite who hath vowed: his offering to Jehovah for his consecration, beside what his hand is able to get; according to the vow which he vowed, so shall he do, according to the law of his consecration.
Rotherham's Emphasized Bible (EBR 1902)
— This, is the law of One Separate, what he shall vow, his offering unto Yahweh with respect to his separation, besides what his hand may obtain: as required by the vow that he shall vow, so, must he do, with respect to the law of his separation.
Young's Literal Translation (YLT 1898)
— 'This [is] the law of the Nazarite, who voweth his offering to Jehovah for his separation, apart from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'
Douay-Rheims Challoner Revision (DR 1750)
— This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.
Geneva Bible (GNV 1560)
— This is the Lawe of the Nazarite, which he hath vowed, and of his offering vnto the Lord for his consecration, besides that that hee is able to bring: according to the vowe which he vowed, so shall he do after the lawe of his consecration.
Original King James Bible (AV 1611) [2]
— This [is] the Law of the Nazarite, who hath vowed, and of his offering vnto the LORD for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Lamsa Bible (1957)
— This is the law of the Nazarite who has made a vow, and of his offering to the LORD for his separation, excepting what he can afford in addition; according to the vow which he has vowed, so shall he do after the law of his separation.
Brenton Greek Septuagint (LXX, Restored Names)
— This is the law of the votary who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— This [is] the law of the Nazir who hath vowed, [and of] his offering unto Yahweh for his separation, beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
This x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
[is] the law 8451
{8451} Prime
תּוֹרָה
towrah
{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
of the Näzîr נָזִיר 5139
{5139} Prime
נָזִיר
naziyr
{naw-zeer'}
From H5144; separate, that is, consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The translation, Nazarite, is by a false alliteration with Nazareth.).
who x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath vowed, 5087
{5087} Prime
נָדַר
nadar
{naw-dar'}
A primitive root; to promise (positively, to do or give something to God).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[and of] his offering 7133
{7133} Prime
קֹרְבָּן
qorban
{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
unto Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his separation, 5145
{5145} Prime
נֶזֶר
nezer
{neh'-zer}
From H5144; properly something set apart, that is, (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty).
beside x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x905
(0905) Complement
בַּד
bad
{bad}
From H0909; properly separation; by implication a part of the body, branch of a tree, bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as adverb, apart, only, besides.
[that] that x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
his hand 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
shall get: 5381
{5381} Prime
נָשַׂג
nasag
{naw-sag'}
A primitive root; to reach (literally or figuratively).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
according y6310
[6310] Standard
פֶּה
peh
{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
to x6310
(6310) Complement
פֶּה
peh
{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
the vow 5088
{5088} Prime
נֶדֶר
neder
{neh'-der}
From H5087; a promise (to God); also (concretely) a thing promised.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he vowed, 5087
{5087} Prime
נָדַר
nadar
{naw-dar'}
A primitive root; to promise (positively, to do or give something to God).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
so x3651
(3651) Complement
כֵּן
ken
{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
he must do 6213
{6213} Prime
עָשָׂה
`asah
{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
after x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the law 8451
{8451} Prime
תּוֹרָה
towrah
{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
of his separation. 5145
{5145} Prime
נֶזֶר
nezer
{neh'-zer}
From H5144; properly something set apart, that is, (abstractly) dedication (of a priest or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty).
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Numbers 6:1-21.

John Wesley's Explanatory Notes

Numbers 6:21

That his hand shall get — Besides what he shall voluntarily give according to his ability.

Geneva Bible Translation Notes

Numbers 6:21

This [is] the law of the Nazarite who hath vowed, [and of] his offering unto the LORD for his separation, (k) beside [that] that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

(k) At the least he shall do this, if he is not able to offer more.

Cross-Reference Topical ResearchStrong's Concordance
the law:

Numbers 5:29 This [is] the law of jealousies, when a wife goeth aside [to another] instead of her husband, and is defiled;

beside that:

Ezra 2:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
Hebrews 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
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Chain-Reference Bible SearchCross References with Concordance

Nu 5:29. Ezr 2:69. Ga 6:6. He 13:16.

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