Numbers 31:19New American Standard Bible (NASB ©1995) [2]
— “And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day.
King James Version (KJV 1769) [2]
— And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify [both] yourselves and your captives on the third day, and on the seventh day.
English Revised Version (ERV 1885)
— And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
American Standard Version (ASV 1901) [2]
— And encamp ye without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify yourselves on the third day and on the seventh day, ye and your captives.
Webster's Revision of the KJB (WEB 1833)
— And do ye abide without the camp seven days: whoever hath killed any person, and whoever hath touched any slain, purify [both] yourselves and your captives on the third day, and on the seventh day.
Darby's Translation (DBY 1890)
— And encamp outside the camp seven days; whoever hath killed a person, and whoever hath touched any slain; ye shall purify yourselves on the third day, and on the seventh day, you and your captives.
Rotherham's Emphasized Bible (EBR 1902)
— Ye, then, pitch outside the camp, for seven days,—whosoever hath killed a person, and whoever hath touched the slain, cleanse yourselves (from sin) on the third day, and on the seventh day, ye, and your captives.
Young's Literal Translation (YLT 1898)
— 'And ye, encamp ye at the outside of the camp seven days—any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day—ye and your captives;
Douay-Rheims Challoner Revision (DR 1750)
— And stay without the camp seven days. He that hath killed a man, or touched one that is killed, shall be purified the third day and the seventh day.
Geneva Bible (GNV 1560)
— And ye shal remaine without the host seuen dayes, all that haue killed any person, and all that haue touched any dead, and purifie both your selues and your prisoners the third day and the seuenth.
Original King James Bible (AV 1611) [2]
— And doe yee abide without the campe seuen dayes: whosoeuer hath killed any person, and whosoeuer hath touched any slaine, purifie both your selues, and your captiues, on the third day, and on the seuenth day.
Lamsa Bible (1957)
— And as for you, you shall abide outside the camp seven days; whosoever has killed any person and whosoever has touched any slain purify both yourselves and your captives on the third day and on the seventh day,
Brenton Greek Septuagint (LXX, Restored Names)
— And ye shall encamp outside the [great] camp seven days; every one who has slain and who touches a dead body, shall be purified on the third day, and ye and your captivity [shall purify yourselves] on the seventh day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify [both] yourselves and your captives on the third day, and on the seventh day. |
And do ye
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
abide
2583 {2583} Primeחָנָהchanah{khaw-naw'}
A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege).
z8798 <8798> Grammar
Stem - Qal (See H8851) Mood - Imperative (See H8810) Count - 2847
without
2351 {2351} Primeחוּץchuwts{khoots}
(Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a wall, that is, outside, outdoors.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the camp
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days:
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
whosoever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
hath killed
2026 {2026} Primeהָרַגharag{haw-rag'}
A primitive root; to smite with deadly intent.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
any person,
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
and whosoever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
hath touched
5060 {5060} Primeנגעnaga`{naw-gah'}
A primitive root; properly to touch, that is, lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication to reach (figuratively to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
any slain,
2491 {2491} Primeחָלָלchalal{khaw-lawl'}
From H2490; pierced (especially to death); figuratively polluted.
purify
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
[ both] yourselves
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
and your captives
7628 {7628} Primeשְׁבִיsh@biy{sheb-ee'}
From H7618; exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension booty.
on the third
7992 {7992} Primeשְׁלִישִׁיsh@liyshiy{shel-ee-shee'}
Ordinal from H7969; third; feminine a third (part); by extension a third (day, year or time); specifically a third story cell).
day,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and on the seventh
7637 {7637} Primeשְׁבִיעִיsh@biy`iy{sheb-ee-ee'}
Ordinal from H7657; seventh.
day.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially). |
Numbers 31:19-24
_ _ abide without the camp seven days: whosoever hath killed any person ... purify both yourselves and your captives — Though the Israelites had taken the field in obedience to the command of God, they had become defiled by contact with the dead. A process of purification was to be undergone, as the law required (Leviticus 15:13; Numbers 19:9-12), and this purifying ceremony was extended to dress, houses, tents, to everything on which a dead body had lain, which had been touched by the blood-stained hands of the Israelitish warriors, or which had been the property of idolaters. This became a standing ordinance in all time coming (Leviticus 6:28; Leviticus 11:33; Leviticus 15:12). |
- abide:
- Though the Israelites had acted by the commission of God, yet they had contracted pollution by touching the dead; and the spoil having been used by idolaters, must also be purified in the prescribed manner.
Numbers 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
Numbers 19:11-22 He that toucheth the dead body of any man shall be unclean seven days. ... And whatsoever the unclean [person] toucheth shall be unclean; and the soul that toucheth [it] shall be unclean until even.
1 Chronicles 22:8 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
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