Numbers 19:15New American Standard Bible (NASB ©1995) [2]
— ‘Every open vessel, which has no covering tied down on it, shall be unclean.
King James Version (KJV 1769) [2]
— And every open vessel, which hath no covering bound upon it, [is] unclean.
English Revised Version (ERV 1885)
— And every open vessel, which hath no covering bound upon it, is unclean.
American Standard Version (ASV 1901) [2]
— And every open vessel, which hath no covering bound upon it, is unclean.
Webster's Revision of the KJB (WEB 1833)
— And every open vessel, which hath no covering bound upon it, [is] unclean.
Darby's Translation (DBY 1890)
— And every open vessel, which hath no covering bound upon it, shall be unclean.
Rotherham's Emphasized Bible (EBR 1902)
— And, in the case of every open vessel, on which no cover is fastened, unclean, it is.
Young's Literal Translation (YLT 1898)
— and every open vessel which hath no covering of thread upon it is unclean.
Douay-Rheims Challoner Revision (DR 1750)
— The vessel that hath no cover, nor binding over it, shall be unclean.
Geneva Bible (GNV 1560)
— And all the vessels that bee open, which haue no couering fastened vpon them, shall be vncleane.
Original King James Bible (AV 1611) [2]
— And euery open vessel which hath no couering bound vpon it, is vncleane.
Lamsa Bible (1957)
— And every open vessel which is not covered is unclean.
Brenton Greek Septuagint (LXX, Restored Names)
— And every open vessel which has not a covering bound upon it, shall be unclean.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And every open vessel, which hath no covering bound upon it, [is] unclean. |
And every
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
open
6605 {6605} Primeפָּתַחpathach{paw-thakh'}
A primitive root; to open wide (literally or figuratively); specifically to loosen, begin, plough, carve.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
vessel,
3627 {3627} Primeכְּלִיk@liy{kel-ee'}
From H3615; something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
hath no
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
covering
6781 {6781} Primeצָמִידtsamiyd{tsaw-meed'}
From H6775; a bracelet or arm clasp; generally a lid.
bound
6616
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it,
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] unclean.
2931 {2931} Primeטָמֵאtame'{taw-may'}
From H2930; foul in a religious sense. |
Numbers 31:20 And purify all [ your] raiment, and all that is made of skins, and all work of goats' [ hair], and all things made of wood.
Leviticus 11:32 And upon whatsoever [ any] of them, when they are dead, doth fall, it shall be unclean; whether [ it be] any vessel of wood, or raiment, or skin, or sack, whatsoever vessel [ it be], wherein [ any] work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Leviticus 14:36 Then the priest shall command that they empty the house, before the priest go [ into it] to see the plague, that all that [ is] in the house be not made unclean: and afterward the priest shall go in to see the house:
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