Numbers 15:25New American Standard Bible (NASB ©1995) [2]
— ‘Then the priest shall make atonement for all the congregation of the sons of Israel, and they will be forgiven; for it was an error, and they have brought their offering, an offering by fire to the LORD, and their sin offering before the LORD, for their error.
King James Version (KJV 1769) [2]
— And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
English Revised Version (ERV 1885)
— And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto the LORD, and their sin offering before the LORD, for their error:
American Standard Version (ASV 1901) [2]
— And the priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their oblation, an offering made by fire unto Jehovah, and their sin-offering before Jehovah, for their error:
Webster's Revision of the KJB (WEB 1833)
— And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin-offering before the LORD, for their ignorance:
Darby's Translation (DBY 1890)
— And the priest shall make atonement for the whole assembly of the children of Israel, and it shall be forgiven them; for it was a sin of inadvertence, and they have brought before Jehovah their offering, as an offering by fire to Jehovah, and their sin-offering for their [sin of] inadvertence;
Rotherham's Emphasized Bible (EBR 1902)
— So shall the priest put a propitiatory-covering over all the assembly of the sons of Israel, and pardon shall be granted unto them,—because, a mistake, it was, they, therefore have brought in their offering—an altar-flame unto Yahweh, and their sin-bearer before Yahweh, for their mistake:
Young's Literal Translation (YLT 1898)
— 'And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it [is] ignorance, and they—they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;
Douay-Rheims Challoner Revision (DR 1750)
— And the priest shall pray for all the multitude of the children of Israel: and it shall be forgiven them, because they sinned ignorantly, offering notwithstanding a burnt offering to the Lord for themselves and for their sin and their Ignorance:
Geneva Bible (GNV 1560)
— And the Priest shall make an atonement for al the Congregation of the children of Israel, and it shalbe forgiuen them: for it is ignorance: and they shall bring their offring for an offring made by fire vnto the Lord, and their sinne offering before the Lord for their ignorance.
Original King James Bible (AV 1611) [2]
— And the Priest shall make an atonement for all the Congregation of the children of Israel, and it shal be forgiuen them, for it is ignorance: and they shall bring their offring, a sacrifice made by fire vnto the LORD, and their sinne offering before the LORD, for their ignorance.
Lamsa Bible (1957)
— And the priest shall make atonement for the whole congregation of the children of Israel, and it shall be forgiven them; for it was an error; and they shall bring their offering, a sacrifice made by fire to the LORD, and their sin offering to the LORD for their folly;
Brenton Greek Septuagint (LXX, Restored Names)
— And the priest shall make atonement for all the congregation of the children of Israel, and [the trespass] shall be forgiven them, because it is involuntary; and they have brought their gift, a burnt-offering to the Lord for their trespass before the Lord, even for their involuntary sins.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the priest shall make an atonement for all the congregation of the children of Yisrael, and it shall be forgiven them; for it [is] ignorance: and they shall bring their offering, a sacrifice made by fire unto Yahweh, and their sin offering before Yahweh, for their ignorance: |
And the priest
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
shall make an atonement
3722 {3722} Primeכָּפַרkaphar{kaw-far'}
A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the congregation
5712 {5712} Primeעֵדָה`edah{ay-daw'}
Feminine of H5707 in the original sense of fixture; a stated assemblage (specifically a concourse, or generally a family or crowd).
of the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
and it shall be forgiven
5545 {5545} Primeסָלַחcalach{saw-lakh'}
A primitive root; to forgive.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
them; for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] ignorance:
7684 {7684} Primeשְׁגָגָהsh@gagah{sheg-aw-gaw'}
From H7683; a mistake or inadvertent transgression.
and they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
shall bring
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
their offering,
7133 {7133} Primeקֹרְבָּןqorban{kor-bawn'}
From H7126; something brought near the altar, that is, a sacrificial present.
a sacrifice made by fire
801 {0801} Primeאִשֶּׁה'ishshah{ish-shaw'}
The same as H0800, but used in a liturgical sense; properly a burnt offering; but occasionally of any sacrifice.
unto
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and their sin offering
2403 {2403} Primeחַטָּאָהchatta'ah{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
their ignorance:
7684 {7684} Primeשְׁגָגָהsh@gagah{sheg-aw-gaw'}
From H7683; a mistake or inadvertent transgression. |
- the priest:
Leviticus 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Romans 3:25 Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
1 John 2:2 And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.
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- forgiven them:
Luke 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Acts 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
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