Parallel Bible VersionsNASB/KJV Study BibleGreek Bible Study Tools

Mark 5:3

New American Standard Bible (NASB ©1995) [2]
— and he had his dwelling among the tombs. And no one was able to bind him anymore, even with a chain;
King James Version (KJV 1769) [2]
— Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:
English Revised Version (ERV 1885)
— who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
American Standard Version (ASV 1901) [2]
— who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain;
Webster's Revision of the KJB (WEB 1833)
— Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:
Darby's Translation (DBY 1890)
— who had his dwelling in the tombs; and no one was able to bind him, not even with chains;
Rotherham's Emphasized Bible (EBR 1902)
— who had his dwelling among the tombs, and, not even with a chain, any longer, was anyone able to bind him,—
Young's Literal Translation (YLT 1898)
— who had his dwelling in the tombs, and not even with chains was any one able to bind him,
Douay-Rheims Challoner Revision (DR 1750)
— Who had his dwelling in the tombs, and no man now could bind him, not even with chains.
Geneva Bible (GNV 1560)
— Who had his abiding among the graues, and no man could binde him, no not with chaines:
Original King James Bible (AV 1611) [2]
— Who had his dwelling among the tombs, and no man could binde him, no not with chaines:
Lamsa Bible (1957)
— He lived in the cemetery, and no man could bind him in chains,
John Etheridge Peshitta-Aramaic NT (1849)
— and he dwelt in the place of tombs; and with chains no man could bind him:
James Murdock Peshitta-Aramaic NT (1852)
— And he dwelt in the place of sepulchres; and no one could confine him with chains:

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
Who 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
had 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5707
<5707> Grammar
Tense - Imperfect (See G5775)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 855
[his] dwelling 2731
{2731} Prime
κατοίκησις
katoikesis
{kat-oy'-kay-sis}
From G2730; residence (properly the act; but by implication concretely the mansion).
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
tombs; 3419
{3419} Prime
μνημεῖον
mnemeion
{mnay-mi'-on}
From G3420; a remembrance, that is, cenotaph (place of interment).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
could 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5711
<5711> Grammar
Tense - Imperfect (See G5775)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 184
bind 1210
{1210} Prime
δέω
deo
{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
him, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
no, not 3777
{3777} Prime
οὔτε
oute
{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
with chains: 254
{0254} Prime
ἅλυσις
halusis
{hal'-oo-sis}
Of uncertain derivation; a fetter or manacle.
Jamieson-Fausset-Brown Commentary

Mark 5:3

_ _ Who had his dwelling among the tombs — Luke (Luke 8:27) says, “He ware no clothes, neither abode in any house.” These tombs were hewn out of the rocky caves of the locality, and served for shelters and lurking places (Luke 8:26).

Matthew Henry's Commentary

See commentary on Mark 5:1-20.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Mark 9:18-22 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not. ... And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things is in] their vessels;
Daniel 4:32-33 And they shall drive thee from men, and thy dwelling [shall be] with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. ... The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' [feathers], and his nails like birds' [claws].
Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Random Bible VersesNew Quotes



Chain-Reference Bible SearchCross References with Concordance

Is 65:4. Dn 4:32. Mk 9:18. Lk 8:29.

Newest Chat Bible Comment
Comment HereExpand User Bible CommentaryComplete Biblical ResearchComplete Chat Bible Commentary
Recent Chat Bible Comments