Mark 2:15New American Standard Bible (NASB ©1995) [2]
— And it *happened that He was reclining [at the table] in his house, and many tax collectors and sinners were dining with Jesus and His disciples; for there were many of them, and they were following Him.
King James Version (KJV 1769) [2]
— And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
English Revised Version (ERV 1885)
— And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
American Standard Version (ASV 1901) [2]
— And it came to pass, that he was sitting at meat in his house, and many publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him.
Webster's Revision of the KJB (WEB 1833)
— And it came to pass, that as Jesus sat at table in his house, many publicans and sinners sat also together with Jesus and his disciples; for there were many, and they followed him.
Darby's Translation (DBY 1890)
— And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.
Rotherham's Emphasized Bible (EBR 1902)
— And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
Young's Literal Translation (YLT 1898)
— And it came to pass, in his reclining (at meat) in his house, that many tax-gatherers and sinners were reclining (at meat) with Jesus and his disciples, for there were many, and they followed him.
Douay-Rheims Challoner Revision (DR 1750)
— And it came to pass as he sat at meat in his house, many Publicans and sinners sat down together with Jesus and his disciples. For they were many, who also followed him.
Geneva Bible (GNV 1560)
— And it came to passe, as Iesus sate at table in his house, many Publicanes ? sinners sate at table also with Iesus, and his disciples: for there were many that followed him.
Original King James Bible (AV 1611) [2]
— And it came to passe, that as Iesus sate at meate in his house, many Publicanes and sinners sate also together with Iesus and his disciples: for there were many, & they followed him.
Lamsa Bible (1957)
— And it happened that while he was a guest at his house, a great many publicans and sinners were also guests with Jesus and his disciples; for there were many, and they followed him.
John Etheridge Peshitta-Aramaic NT (1849)
— And while he reclined in the house, many publicans and sinners reclined with Jeshu and with his disciples; for they were many, and they followed him.
James Murdock Peshitta-Aramaic NT (1852)
— And it was so, that as he reclined in his [Levi's] house, many publicans and sinners reclined with Jesus and with his disciples: for they were many, and they followed him. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
it came to pass,
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
that,
y1722 [1722] Standardἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
as
x1722 (1722) Complementἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
Jesus
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
sat at meat
2621 {2621} Primeκατάκειμαιkatakeimai{kat-ak'-i-mahee}
From G2596 and G2749; to lie down, that is, (by implication) be sick; specifically to recline at a meal.
z5738 <5738> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Infinitive (See G5795) Count - 109
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
house,
3614 {3614} Primeοἰκίαoikia{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
many
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
publicans
5057 {5057} Primeτελώνηςtelones{tel-o'-nace}
From G5056 and G5608; a tax farmer, that is, collector of public revenue.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sinners
268 {0268} Primeἁμαρτωλόςhamartolos{ham-ar-to-los'}
From G0264; sinful, that is, a sinner.
sat
y4873 [4873] Standardσυνανάκειμαιsunanakeimai{soon-an-ak'-i-mahee}
From G4862 and G0345; to recline in company with (at a meal).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
also
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
together with
4873 {4873} Primeσυνανάκειμαιsunanakeimai{soon-an-ak'-i-mahee}
From G4862 and G0345; to recline in company with (at a meal).
z5711 <5711> Grammar
Tense - Imperfect (See G5775) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 184
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples:
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
there were
2258 {2258} Primeἦνen{ane}
Imperfect of G1510; I ( thou, etc.) was ( wast or were).
z5713 <5713> Grammar
Tense - Imperfect (See G5775) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 532
many,
4183 {4183} Primeπολύςpolus{pol-oos'}
Including the forms from the alternate 'pollos'; (singular) much (in any respect) or (plural) many; neuter (singular) as adverb largely; neuter (plural) as adverb or noun often, mostly, largely.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
they followed
190 {0190} Primeἀκολουθέωakoloutheo{ak-ol-oo-theh'-o}
From G0001 (as a particle of union) and κέλευθος [[keleuthos]] (a road); properly to be in the same way with, that is, to accompany (specifically as a disciple).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Mark 2:15
Many publicans and notorious sinners sat with Jesus — Some of them doubtless invited by Matthew, moved with compassion for his old companions in sin. But the next words, For there were many, and they followed him, seem to imply, that the greater part, encouraged by his gracious words and the tenderness of his behaviour, and impatient to hear more, stayed for no invitation, but pressed in after him, and kept as close to him as they could. |
Matthew 9:10- 11 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. ... And when the Pharisees saw [ it], they said unto his disciples, Why eateth your Master with publicans and sinners?
Matthew 21:31- 32 Whether of them twain did the will of [ his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. ... For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [ it], repented not afterward, that ye might believe him.
Luke 5:29- 30 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. ... But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luke 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Luke 15:1 Then drew near unto him all the publicans and sinners for to hear him.
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