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Leviticus 6:25

New American Standard Bible (NASB ©1995) [2]
— “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy.
King James Version (KJV 1769) [2]
— Speak unto Aaron and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it [is] most holy.
English Revised Version (ERV 1885)
— Speak unto Aaron and to his sons, saying, This is the law of the sin offering: in the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
American Standard Version (ASV 1901) [2]
— Speak unto Aaron and to his sons, saying, This is the law of the sin-offering: in the place where the burnt-offering is killed shall the sin-offering be killed before Jehovah: it is most holy.
Webster's Revision of the KJB (WEB 1833)
— Speak to Aaron and to his sons, saying, This [is] the law of the sin-offering: In the place where the burnt-offering is killed shall the sin-offering be killed before the LORD: it [is] most holy.
Darby's Translation (DBY 1890)
— Speak unto Aaron and to his sons, saying, This is the law of the sin-offering. At the place where the burnt-offering is slaughtered shall the sin-offering be slaughtered before Jehovah: it is most holy.
Rotherham's Emphasized Bible (EBR 1902)
— Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.
Young's Literal Translation (YLT 1898)
— 'Speak unto Aaron and unto his sons, saying, This [is] a law of the sin-offering: in the place where the burnt-offering is slaughtered is the sin-offering slaughtered before Jehovah; it [is] most holy.
Douay-Rheims Challoner Revision (DR 1750)
— Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated before the Lord. It is holy of holies.
Geneva Bible (GNV 1560)
— Speake vnto Aaron, and vnto his sonnes, and say, This is the Lawe of the sinne offering, In the place where the burnt offring is killed, shall the sinne offring be killed before the Lord, for it is most holy.
Original King James Bible (AV 1611) [2]
— Speake vnto Aaron and to his sonnes, saying, This [is] the law of the sinne offering: In the place where the burnt offering is killed, shall the sinne offering be killed before the LORD: it [is] most holy.
Lamsa Bible (1957)
— Speak to Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD; it is most holy.
Brenton Greek Septuagint (LXX, Restored Names)
— Speak to Aaron and to his sons, saying, This is the law of the sin-offering;-- in the place where they slay the whole-burnt-offering, they shall slay the sin-offerings before the Lord: they are most holy.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto Aharon and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before Yahweh: it [is] most holy.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Speak 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8761
<8761> Grammar
Stem - Piel (See H8840)
Mood - Imperative (See H8810)
Count - 446
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
´Ahárön אַהֲרֹן 175
{0175} Prime
אַהֲרֹן
'Aharown
{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
and to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
his sons, 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
This x2063
(2063) Complement
זֹאת
zo'th
{zothe'}
Irregular feminine of H2089; this (often used adverbially).
[is] the law 8451
{8451} Prime
תּוֹרָה
towrah
{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
of the sin offering: 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
In the place 4725
{4725} Prime
מָקוֹם
maqowm
{maw-kome'}
From H6965; properly a standing, that is, a spot; but used widely of a locality (generally or specifically); also (figuratively) of a condition (of body or mind).
where x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the burnt offering 5930
{5930} Prime
עֹלָה
`olah
{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
is killed 7819
{7819} Prime
שָׁחַט
shachat
{shaw-khat'}
A primitive root; to slaughter (in sacrifice or massacre).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
shall the sin offering 2403
{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}
From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.
be killed 7819
{7819} Prime
שָׁחַט
shachat
{shaw-khat'}
A primitive root; to slaughter (in sacrifice or massacre).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
before 6440
{6440} Prime
פָּנִים
paniym
{paw-neem'}
Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).
Yähwè יָהוֶה: 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
it x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] most y6944
[6944] Standard
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
holy. 6944
{6944} Prime
קֹדֶשׁ
qodesh
{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
Jamieson-Fausset-Brown Commentary

Leviticus 6:25-28

_ _ This is the law of the sin offering — It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it — only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family — and not even they, if under any ceremonial defilement. The flesh on all occasions was boiled or sodden, with the exception of the paschal lamb, which was roasted [Exodus 12:8, Exodus 12:9]; and if an earthen vessel had been used, it being porous and likely to imbibe some of the liquid particles, it was to be broken; if a metallic pan had been used it was to be scoured and washed with the greatest care, not because the vessels had been defiled, but the reverse — because the flesh of the sin offering having been boiled in them, those vessels were now too sacred for ordinary use. The design of all these minute ceremonies was to impress the minds, both of priests and people, with a sense of the evil nature of sin and the care they should take to prevent the least taint of its impurities clinging to them.

Matthew Henry's Commentary

See commentary on Leviticus 6:24-30.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
the law:

Leviticus 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
Leviticus 4:3-20 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. ... And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Leviticus 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it [is] a sin offering for the congregation.
Leviticus 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.
Leviticus 4:33-34 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering. ... And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:

In the:

Leviticus 1:3 If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
Leviticus 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
Leviticus 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
Leviticus 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.
Leviticus 4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
Leviticus 4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

it is:

Leviticus 6:17 It shall not be baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most holy, as [is] the sin offering, and as the trespass offering.
Leviticus 21:22 He shall eat the bread of his God, [both] of the most holy, and of the holy.
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Lv 1:3, 5, 11; 4:2, 3, 21, 24, 29, 33; 6:17; 21:22.

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