leviticus 14:31 even such as he is able to get the one for a sin offering and the other for a burnt offering with the meat offering and the priest shall make an atonement for him that is to be cleansed before the lord

Leviticus 14:31

New American Standard Bible (NASB ©1995) [2]
— “[He shall offer] what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the LORD on behalf of the one to be cleansed.
King James Version (KJV 1769) [2]
— [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
English Revised Version (ERV 1885)
— even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meal offering: and the priest shall make atonement for him that is to be cleansed before the LORD.
American Standard Version (ASV 1901) [2]
— even such as he is able to get, the one for a sin-offering, and the other for a burnt-offering, with the meal-offering: and the priest shall make atonement for him that is to be cleansed before Jehovah.
Webster's Revision of the KJB (WEB 1833)
— [Even] such as he is able to get, the one [for] a sin-offering, and the other [for] a burnt-offering, with the meat-offering. And the priest shall make an atonement for him that is to be cleansed, before the LORD.
Darby's Translation (DBY 1890)
— of what his hand was able to get shall the one be a sin-offering, and the other a burnt-offering, with the oblation; and the priest shall make atonement for him that is to be cleansed before Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— even that for which his hand hath enough,—the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering,—so shall the priest put a propitiatory-covering over him that is to be cleansed, before Yahweh.
Young's Literal Translation (YLT 1898)
— [even] that which his hand reacheth to), the one a sin-offering, and the one a burnt offering, besides the present, and the priest hath made atonement for him who is to be cleansed before Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— One for trespass, and the other for a holocaust, with their libations.
Geneva Bible (GNV 1560)
— Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.
Original King James Bible (AV 1611) [2]
— [Euen] such as he is able to get, the one for a sinne offering, and the other for a burnt offering, with the meat offering. And the Priest shall make an atonement for him that is to be cleansed, before the LORD.
Lamsa Bible (1957)
— One shall be for a sin offering and the other for a burnt offering, with the meal offering; and the priest shall make an atonement for him who is to be cleansed before the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— the one for a sin-offering, the other for a whole-burnt-offering with the meat-offering, and the priest shall make an atonement before the Lord for him that is under purification.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— [Even] such as he is able to get, the one [for] a sin offering, and the other [for] a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before Yahweh.

[Even] x853

(0853) Complement
אֵת
'eth
{ayth}

Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).

such as x834

(0834) Complement
אֲשֶׁר
'asher
{ash-er'}

A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.

he y3027

[3027] Standard
יָד
yad
{yawd}

A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.

is able to get, 5381

{5381} Prime
נָשַׂג
nasag
{naw-sag'}

A primitive root; to reach (literally or figuratively).

z8686

<8686> Grammar

Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046

x3027

(3027) Complement
יָד
yad
{yawd}

x853

(0853) Complement
אֵת
'eth
{ayth}

the one 259

{0259} Prime
אֶחָד
'echad
{ekh-awd'}

A numeral from H0258; properly united, that is, one; or (as an ordinal) first.

[for] a sin offering, 2403

{2403} Prime
חַטָּאָה
chatta'ah
{khat-taw-aw'}

From H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender.

and the other 259

{0259} Prime
אֶחָד
'echad
{ekh-awd'}

A numeral from H0258; properly united, that is, one; or (as an ordinal) first.

[for] a burnt offering, 5930

{5930} Prime
עֹלָה
`olah
{o-law'}

Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).

with x5921

(5921) Complement
עַל
`al
{al}

Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.

the meat offering: 4503

{4503} Prime
מִנְחָה
minchah
{min-khaw'}

From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).

and the priest 3548

{3548} Prime
כֹּהֵן
kohen
{ko-hane'}

Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).

shall make an atonement 3722

{3722} Prime
כָּפַר
kaphar
{kaw-far'}

A primitive root; to cover (specifically with bitumen); figuratively to expiate or condone, to placate or cancel.

z8765

<8765> Grammar

Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121

for x5921

(5921) Complement
עַל
`al
{al}

him that is to be cleansed 2891

{2891} Prime
טָהֵר
taher
{taw-hare'}

A primitive root; properly to be bright; that is, (by implication) to be pure (physically sound, clear, unadulterated; Levitically uncontaminated; morally innocent or holy).

z8693

<8693> Grammar

Stem - Hithpael (See H8819)
Mood - Participle (See H8813)
Count - 139

before 6440

{6440} Prime
פָּנִים
paniym
{paw-neem'}

Plural (but always used as a singular) of an unused noun (פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.).

Yähwè יָהוֶה. 3068

{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}

From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.