Judges 6:30New American Standard Bible (NASB ©1995) [2]
— Then the men of the city said to Joash, “Bring out your son, that he may die, for he has torn down the altar of Baal, and indeed, he has cut down the Asherah which was beside it.”
King James Version (KJV 1769) [2]
— Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] by it.
English Revised Version (ERV 1885)
— Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.
American Standard Version (ASV 1901) [2]
— Then the men of the city said unto Joash, Bring out thy son, that he may die, because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.
Webster's Revision of the KJB (WEB 1833)
— Then the men of the city said to Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] by it.
Darby's Translation (DBY 1890)
— And the men of the city said to Joash, Bring out thy son, that he may die, because he has broken down the altar of Baal, and because he has cut down the Asherah that was by it.
Rotherham's Emphasized Bible (EBR 1902)
— So the men of the city said unto Joash, Bring forth thy son, that he may die,—because he hath overthrown the altar of Baal, and because he hath cut down the sacred stem that was by it.
Young's Literal Translation (YLT 1898)
— And the men of the city say unto Joash, 'Bring out thy son, and he dieth, because he hath broken down the altar of Baal, and because he hath cut down the shrine which [is] by it.'
Douay-Rheims Challoner Revision (DR 1750)
— And they said to Joas: Bring out thy son hither, that he may die: because he hath destroyed the altar of Baal, and hath cut down his grove.
Geneva Bible (GNV 1560)
— Then the men of the citie said vnto Ioash, Bring out thy sonne, that hee may dye: for he hath destroyed the altar of Baal, and hath also cut downe the groue that was by it.
Original King James Bible (AV 1611) [2]
— Then the men of the citie said vnto Ioash, Bring out thy sonne, that he may die: because he hath cast downe the altar of Baal, and because hee hath cut downe the groue that [was] by it.
Lamsa Bible (1957)
— Then the men of the town said to Joash, Bring out your son, that he may die; because he has pulled down the altar of Baal and has cut down the grove that was by it.
Brenton Greek Septuagint (LXX, Restored Names)
— And the men of the city said to Joash{gr.Joas}, Bring out thy son, and let him die, because he has destroyed the altar of Baal, and because he has destroyed the grove that is by it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then the men of the city said unto Yoash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] by it. |
Then the men
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of the city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yô´äš
יוֹאָשׁ,
3101 {3101} PrimeיוֹאָשׁYow'ash{yo-awsh'}
A form of H3060; Joash, the name of six Israelites.
Bring out
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8685 <8685> Grammar
Stem - Hiphil (See H8818) Mood - Imperative (See H8810) Count - 731
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thy son,
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
that he may die:
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath cast down
5422 {5422} Primeנָתַץnathats{naw-thats'}
A primitive root; to tear down.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the altar
4196
of
Bä`al
בָּעַל,
1168 {1168} PrimeבַּעַלBa`al{bah'-al}
The same as H1167; Baal, a Phoenician deity.
and because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he hath cut down
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the grove
842 {0842} Primeאֲשֵׁרָה'asherah{ash-ay-raw'}
From H0833; happy; asherah (or Astarte) a Phoenician goddess; also an image of the same.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] by
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it. |
Judges 6:30
They said — Probably some of the persons employed in it. |
- Bring:
Jeremiah 26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man [is] worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Jeremiah 50:38 A drought [is] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad upon [their] idols.
John 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Acts 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Philippians 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
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