Jude 1:22New American Standard Bible (NASB ©1995) [2]
— And have mercy on some, who are doubting;
King James Version (KJV 1769) [2]
— And of some have compassion, making a difference:
English Revised Version (ERV 1885)
— And on some have mercy, who are in doubt;
American Standard Version (ASV 1901) [2]
— And on some have mercy, who are in doubt;
Webster's Revision of the KJB (WEB 1833)
— And of some have compassion, making a difference:
Darby's Translation (DBY 1890)
— And of some have compassion, making a difference,
Rotherham's Emphasized Bible (EBR 1902)
— And, on some, indeed, have mercy,—such as are in doubt, be saving, out of the fire, snatching them;
Young's Literal Translation (YLT 1898)
— and to some be kind, judging thoroughly,
Douay-Rheims Challoner Revision (DR 1750)
— And some indeed reprove, being judged:
Geneva Bible (GNV 1560)
— And haue compassion of some, in putting difference:
Original King James Bible (AV 1611) [2]
— And of some haue compassion, making a difference:
Lamsa Bible (1957)
— And on some of them whoever they may be, heap coals of fire;
John Etheridge Peshitta-Aramaic NT (1849)
— And some of them snatch from the fire.
James Murdock Peshitta-Aramaic NT (1852)
— And some of them, snatch ye from the fire. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
of some
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
have compassion,
1653 {1653} Primeἐλεέωeleeo{el-eh-eh'-o}
From G1656; to compassionate (by word or deed, specifically by divine grace).
z5720 <5720> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Imperative (See G5794) Count - 592
making a difference:
1252 {1252} Primeδιακρίνωdiakrino{dee-ak-ree'-no}
From G1223 and G2919; to separate thoroughly, that is, (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively to discriminate (by implication decide), or (reflexively) hesitate.
z5734 <5734> Grammar
Tense - Present (See G5774) Voice - Middle (See G5785) Mood - Participle (See G5796) Count - 111 |
Jude 1:22-23
_ _ None but those who “keep themselves” are likely to “save” others.
_ _ have compassion — So one oldest manuscript reads. But two oldest manuscripts, Vulgate, etc., read, “convict”; “reprove to their conviction”; “confute, so as to convince.”
_ _ making a difference — The oldest manuscripts and versions read the accusative for the nominative, “when separating themselves” [Wahl], referring to Jude 1:19; or “when contending with you,” as the Greek is translated, Jude 1:9. |
Jude 1:22
Meantime watch over others, as well as yourselves, and give them such help as their various needs require. For instance, Some, that are wavering in judgment, staggered by others' or by their own evil reasoning, endeavour more deeply to convince of the whole truth as it is in Jesus. Some snatch, with a swift and strong hand, out of the fire of sin and temptation. On others show compassion in a milder and gentler way; though still with a jealous fear, lest yourselves be infected with the disease you endeavour to cure.See, therefore, that while you love the sinners, ye retain the utmost abhorrence of their sins, and of any the least degree of, or approach to, them. |
Jude 1:22
(13) And of some have compassion, making a difference:
(13) Among those who wander and go astray, the godly have to use this choice, that they handle some of them gently, and that others being even in the very flame, they endeavour to save with severe and sharp instruction of the present danger: yet so, that they do in such sort abhor the wicked and dishonest, that they avoid even the least thought of them. |
Jude 1:4- 13 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. ... Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Ezekiel 34:17 And [ as for] you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
Galatians 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Hebrews 6:4- 8 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ... But that which beareth thorns and briers [ is] rejected, and [ is] nigh unto cursing; whose end [ is] to be burned.
James 5:19- 20 Brethren, if any of you do err from the truth, and one convert him; ... Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
1 John 5:16- 18 If any man see his brother sin a sin [ which is] not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. ... We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
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