Joshua 10:5New American Standard Bible (NASB ©1995) [2]
— So the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, [and] the king of Eglon, gathered together and went up, they with all their armies, and camped by Gibeon and fought against it.
King James Version (KJV 1769) [2]
— Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
English Revised Version (ERV 1885)
— Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.
American Standard Version (ASV 1901) [2]
— Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped against Gibeon, and made war against it.
Webster's Revision of the KJB (WEB 1833)
— Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, assembled themselves, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
Darby's Translation (DBY 1890)
— And the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, [and] the king of Eglon, gathered themselves together, and went up, they and all their armies, and they encamped before Gibeon, and made war against it.
Rotherham's Emphasized Bible (EBR 1902)
— So they gathered themselves together and came up, even the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon,—they, and all their hosts,—and encamped near Gibeon, and made war against it.
Young's Literal Translation (YLT 1898)
— And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.
Douay-Rheims Challoner Revision (DR 1750)
— So the five kings of the Amorrhites being assembled together, went up: the king of Jerusalem, the king of Hebron, the king of Jerimoth, the king of Lachis, the king of Eglon, they and their armies, and camped about Gabaon, laying siege to it.
Geneva Bible (GNV 1560)
— Therefore the fiue Kings of the Amorites, the King of Ierusalem, the King of Hebron, the King of Iarmuth, the King of Lachish, and the King of Eglon gathered themselues together, and went vp, they with all their hostes, and besieged Gibeon, and made warre against it.
Original King James Bible (AV 1611) [2]
— Therefore the fiue Kings of the Amorites, the king of Ierusalem, the king of Hebron, the king of Iarmuth, the king of Lachish, the king of Eglon, gathered themselues together, and went vp, they, and all their hostes, and encamped before Gibeon, and made warre against it.
Lamsa Bible (1957)
— Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon, gathered themselves together, and came up, they and all their armies, and encamped before Gibeon and made war against it.
Brenton Greek Septuagint (LXX, Restored Names)
— And the five kings of the Jebusites went up, the king of Jerusalem, and the king of Hebron{gr.Chebron}, and the king of Jerimuth, and the king of Lachish{gr.Lachis}, and the king of Adullam{gr.Odollam}, they and all their people; and encamped around Gibeon{gr.Gabaon}, and besieged it.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Therefore the five kings of the Emorim, the king of Yerushalaim, the king of Chevron, the king of Yarmuth, the king of Lakhish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Givon, and made war against it. |
Therefore the five
2568 {2568} Primeחָמֵשׁchamesh{khaw-maysh'}
A primitive numeral; five.
kings
4428
of the
´Émörîm
אֱמֹרִים,
567 {0567} Primeאֱמֹרִי'Emoriy{em-o-ree'}
Probably a patronymic from an unused name derived from H0559 in the sense of publicity, that is, prominence; thus a mountaineer; an Emorite, one of the Canaanitish tribes.
the king
4428
of
Yærûšälaim
יְרוּשָׁלִַם,
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
the king
4428
of
Çevrôn
חֶברוֹן,
2275 {2275} PrimeחֶבְרוֹןChebrown{kheb-rone'}
From H2267; seat of association; Chebron, a place in Palestine, also the name of two Israelites.
the king
4428
of
Yarmûŧ
יַרמוּת,
3412 {3412} PrimeיַרְמוּתYarmuwth{yar-mooth'}
From H7311; elevation; Jarmuth, the name of two places in Palestine.
the king
4428
of
Läȼîš
לָכִישׁ,
3923 {3923} PrimeלָכִישׁLachiysh{law-keesh'}
From an unused root of uncertain meaning; Lakish, a place in Palestine.
the king
4428
of
`Eqlôn
עֶגלוֹן,
5700 {5700} Primeעֶגְלוֹן`Eglown{eg-lawn'}
From H5695; vituline; Eglon, the name of a place in Palestine and of a Moabitish king.
gathered themselves together,
622 {0622} Primeאסף'acaph{aw-saf'}
A primitive root; to gather for any purpose; hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
and went up,
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
their hosts,
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
and encamped
2583 {2583} Primeחָנָהchanah{khaw-naw'}
A primitive root (compare H2603); properly to incline; by implication to decline (of the slanting rays of evening); specifically to pitch a tent; generally to encamp (for abode or siege).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
before
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
Giv`ôn
גִּבעוֹן,
1391 {1391} PrimeגִּבְעוֹןGib`own{ghib-ohn'}
From the same as H1387; hilly; Gibon, a place in Palestine.
and made war
3898 {3898} Primeלָחַםlacham{law-kham'}
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
against
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it. |
Joshua 10:5
_ _ the five kings of the Amorites — The settlement of this powerful and warlike tribe lay within the confines of Moab; but having also acquired extensive possessions on the southwest of the Jordan, their name, as the ruling power, seems to have been given to the region generally (2 Samuel 21:2), although Hebron was inhabited by Hittites or Hivites (Joshua 11:19), and Jerusalem by Jebusites (Joshua 15:63). |
Joshua 10:5
Of the Amorites — This name being here taken largely for any of the Canaanites, as is frequent; for, to speak strictly, the citizens of Hebron here mentioned, Joshua 10:3, were Hittites. It is reasonably supposed, that the Amorites being numerous and victorious beyond Jordan poured forth colonies into the land of Canaan, subdued divers places, and so communicated their name to all the rest. |
Joshua 10:5
Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made (b) war against it.
(b) So envious the wicked are, when any depart from their hand. |
Joshua 10:6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Joshua 9:1- 2 And it came to pass, when all the kings which [ were] on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard [ thereof]; ... That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
Genesis 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites [ is] not yet full.
Isaiah 8:9- 10 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. ... Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God [ is] with us.
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