John 21:23New American Standard Bible (NASB ©1995) [2]
— Therefore this saying went out among the brethren that that disciple would not die; yet Jesus did not say to him that he would not die, but [only], “If I want him to remain until I come, what [is that] to you?”
King James Version (KJV 1769) [2]
— Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what [is that] to thee?
English Revised Version (ERV 1885)
— This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [is that] to thee?
American Standard Version (ASV 1901) [2]
— This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [is that] to thee?
Webster's Revision of the KJB (WEB 1833)
— Then this saying went abroad among the brethren, that that disciple should not die: yet Jesus said not to him, He shall not die; but, if I will that he shall tarry till I come, what [is that] to thee?
Darby's Translation (DBY 1890)
— This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [is that] to thee?
Rotherham's Emphasized Bible (EBR 1902)
— This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?
Young's Literal Translation (YLT 1898)
— yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what—to thee?'
Douay-Rheims Challoner Revision (DR 1750)
— This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but: So I will have him to remain till I come, what is it to thee?
Geneva Bible (GNV 1560)
— Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?
Original King James Bible (AV 1611) [2]
— Then went this saying abroad among the brethren, that that Disciple should not die: yet Iesus sayd not vnto him, He shall not die: but, If I will that he tary till I come, what is that to thee?
Lamsa Bible (1957)
— This word then went out among the brethren, that that disciple would not die. But what Jesus said was not that he would not die, but, If I wish that he should remain until I come back, what difference does that make to you?
John Etheridge Peshitta-Aramaic NT (1849)
— And that word went forth among the brethren, that that disciple dieth not. But Jeshu did not say, He dieth not, but, If I will that this (man) wait until I come, what (is that) to thee?
James Murdock Peshitta-Aramaic NT (1852)
— And this saying went forth among the brethren, that this disciple would not die. Yet Jesus did not say, that he would not die; but, If I will that he abide here until I come, what [is that] to thee. |
Then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
went
y1831 [1831] Standardἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
this
y3778 [3778] Standardοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
saying
y3056 [3056] Standardλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
abroad
1831 {1831} Primeἐξέρχομαιexerchomai{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
x3778 (3778) Complementοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
x3056 (3056) Complementλόγοςlogos{log'-os}
From G3004; something said (including the thought); by implication a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension a computation; specifically (with the article in John) the Divine Expression (that is, Christ).
among
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
brethren,
80 {0080} Primeἀδελφόςadelphos{ad-el-fos'}
From G0001 (as a connective particle) and δελφύς [[delphus]] (the womb); a brother (literally or figuratively) near or remote (much like [ H0001]).
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
that
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
disciple
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
should
y599 [0599] Standardἀποθνῄσκωapothnesko{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
die:
599 {0599} Primeἀποθνῄσκωapothnesko{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
yet
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
He shall
y599 [0599] Standardἀποθνῄσκωapothnesko{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
x3754 (3754) Complementὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
die;
599 {0599} Primeἀποθνῄσκωapothnesko{ap-oth-nace'-ko}
From G0575 and G2348; to die off (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
but,
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
If
1437 {1437} Primeἐάνean{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
I will
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5725 <5725> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Subjunctive (See G5792) Count - 352
that he
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
tarry
3306 {3306} Primeμένωmeno{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
till
2193 {2193} Primeἕωςheos{heh'-oce}
Of uncertain affinity; a conjugation, preposition and adverb of continuance, until (of time and place).
I come,
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
what
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
[is that] to
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
thee?
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee. |
John 21:23
_ _ Then went this saying abroad among the brethren, that that disciple should not die — into which they the more easily fell from the prevalent expectation that Christ’s second coming was then near at hand.
_ _ yet Jesus said not unto him, He shall not die — The Evangelist is jealous for His Master’s honor, which his death might be thought to compromise if such a misunderstanding should not be corrected. |
John 21:23
The brethren — That is, the Christians. Our Lord himself taught them that appellation, John 20:17. Yet Jesus did not say to him, that he should not die — Not expressly. And St. John himself, at the time of writing his Gospel, seems not to have known clearly, whether he should die or not. |
- what:
Deuteronomy 29:29 The secret [things belong] unto the LORD our God: but those [things which are] revealed [belong] unto us and to our children for ever, that [we] may do all the words of this law.
Job 28:28 And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
Job 33:13 Why dost thou strive against him? for he giveth not account of any of his matters.
Daniel 4:35 And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
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