John 18:2New American Standard Bible (NASB ©1995) [2]
— Now Judas also, who was betraying Him, knew the place, for Jesus had often met there with His disciples.
King James Version (KJV 1769) [2]
— And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
English Revised Version (ERV 1885)
— Now Judas also, which betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
American Standard Version (ASV 1901) [2]
— Now Judas also, who betrayed him, knew the place: for Jesus oft-times resorted thither with his disciples.
Webster's Revision of the KJB (WEB 1833)
— And Judas also, who betrayed him, knew the place: for Jesus often resorted thither with his disciples.
Darby's Translation (DBY 1890)
— And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
Rotherham's Emphasized Bible (EBR 1902)
— Now, Judas also, who was delivering him up, knew the place: because, oft, had Jesus been gathered there, with his disciples.
Young's Literal Translation (YLT 1898)
— and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples.
Douay-Rheims Challoner Revision (DR 1750)
— And Judas also, who betrayed him, knew the place: because Jesus had often resorted thither together with his disciples.
Geneva Bible (GNV 1560)
— And Iudas which betraied him, knewe also the place: for Iesus oft times resorted thither with his disciples.
Original King James Bible (AV 1611) [2]
— And Iudas also which betrayed him, knew the place: for Iesus oft times resorted thither with his disciples.
Lamsa Bible (1957)
— Judah the traitor also knew that place, for Jesus and his disciples frequently gathered there.
John Etheridge Peshitta-Aramaic NT (1849)
— But Jihuda, the traitor, also knew that place, because many-a-time had Jeshu there with his disciples convened.
James Murdock Peshitta-Aramaic NT (1852)
— And Judas also, the betrayer, knew the place; because Jesus often there met with his disciples. |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
Judas
2455 {2455} PrimeἸούδαςIoudas{ee-oo-das'}
Of Hebrew origin [ H3063]; Judas (that is, Jehudah), the name of ten Israelites; also of the posterity of one of them and its region.
also,
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
which
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
betrayed
3860 {3860} Primeπαραδίδωμιparadidomi{par-ad-id'-o-mee}
From G3844 and G1325; to surrender, that is, yield up, intrust, transmit.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
knew
1492 {1492} Primeεἰδῶeido{i-do'}
A primary verb; used only in certain past tenses, the others being borrowed from the equivalent, G3700 and G3708; properly to see (literally or figuratively); by implication (in the perfect only) to know.
z5715 <5715> Grammar
Tense - Pluperfect (See G5779) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 83
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
place:
5117 {5117} Primeτόποςtopos{top'-os}
Apparently a primary word; a spot (generally in space, but limited by occupancy; whereas G5561 is a larger but particular locality), that is, location (as a position, home, tract, etc.); figuratively condition, opportunity; specifically a scabbard.
for
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
ofttimes
4178 {4178} Primeπολλάκιςpollakis{pol-lak'-is}
Multiplicative adverb from G4183; many times, that is, frequently.
resorted
4863 {4863} Primeσυνάγωsunago{soon-ag'-o}
From G4862 and G0071; to lead together, that is, collect or convene; specifically to entertain (hospitably).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
thither
1563 {1563} Primeἐκεῖekei{ek-i'}
Of uncertain affinity; there; by extension thither.
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples.
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil. |
John 18:2
_ _ Judas ... knew the place, for Jesus ofttimes — see John 8:1; Luke 21:37.
_ _ resorted thither with his disciples — The baseness of this abuse of knowledge in Judas, derived from admission to the closest privacies of his Master, is most touchingly conveyed here, though nothing beyond bare narrative is expressed. Jesus, however, knowing that in this spot Judas would expect to find Him, instead of avoiding it, hies Him thither, as a Lamb to the slaughter. “No man taketh My life from Me, but I lay it down of Myself” (John 10:18). Besides, the scene which was to fill up the little breathing-time, the awful interval, between the Supper and the Apprehension — like the “silence in heaven for about the space of half an hour” between the breaking of the Apocalyptic Seals and the peal of the Trumpets of war (Revelation 8:1) — the AGONY — would have been too terrible for the upper room; nor would He cloud the delightful associations of the last Passover and the first Supper by pouring out the anguish of His soul there. The garden, however, with its amplitude, its shady olives, its endeared associations, would be congenial to His heart. Here He had room enough to retire — first, from eight of them, and then from the more favored three; and here, when that mysterious scene was over, the stillness would only be broken by the tread of the traitor. |
- for:
Mark 11:11-12 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve. ... And on the morrow, when they were come from Bethany, he was hungry:
Luke 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives.
Luke 22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
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