Hebrews 10:8New American Standard Bible (NASB ©1995) [2]
— After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND [sacrifices] FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE [in them]” (which are offered according to the Law),
King James Version (KJV 1769) [2]
— Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin thou wouldest not, neither hadst pleasure [therein]; which are offered by the law;
English Revised Version (ERV 1885)
— Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
American Standard Version (ASV 1901) [2]
— Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Webster's Revision of the KJB (WEB 1833)
— Above, when he said, Sacrifice and offering and burnt-offerings and [offering] for sin thou wouldst not, neither hadst pleasure [in them]; which are offered by the law;
Darby's Translation (DBY 1890)
— Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Rotherham's Emphasized Bible (EBR 1902)
— Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in,—the which, according to the law, are offered,
Young's Literal Translation (YLT 1898)
— saying above—'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,'—which according to the law are offered—
Douay-Rheims Challoner Revision (DR 1750)
— In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
Geneva Bible (GNV 1560)
— Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
Original King James Bible (AV 1611) [2]
— Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Lamsa Bible (1957)
— Above when he said, Sacrifices and offerings and burnt offerings and offerings for sins, thou wouldst not have, the very ones which were offered according to the law;
John Etheridge Peshitta-Aramaic NT (1849)
— Above he said, Victims, and oblations, and entire burnt-offerings for sin thou hast not willed; those which are offered in the law.
James Murdock Peshitta-Aramaic NT (1852)
— He first said: Sacrifices and oblations and holocausts for sins, which were offered according to the law, thou desiredst not; |
Above
511 {0511} Primeἀνώτεροςanoteros{an-o'-ter-os}
Comparative degree of G0507; upper, that is, (neuter as adverb) to a more conspicuous place, in a former part of the book.
when he said,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
Sacrifice
2378 {2378} Primeθυσίαthusia{thoo-see'-ah}
From G2380; sacrifice (the act or the victim, literally or figuratively).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
offering
y4376 [4376] Standardπροσφοράprosphora{pros-for-ah'}
From G4374; presentation; concretely an oblation (bloodless) or sacrifice.
x4374 (4374) Complementπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
burnt offerings
3646 {3646} Primeὁλοκαύτωμαholokautoma{hol-ok-ow'-to-mah}
From a derivative of a compound of G3650 and a derivative of G2545; a wholly consumed sacrifice ('holocaust').
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
[ offering] for
4012 {4012} Primeπερίperi{per-ee'}
From the base of G4008; properly through (all over), that is, around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period).
sin
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
thou wouldest
2309 {2309} Primeθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
not,
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
neither
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
hadst pleasure
2106 {2106} Primeεὐδοκέωeudokeo{yoo-dok-eh'-o}
From G2095 and G1380; to think well of, that is, approve (an act); specifically to approbate (a person or thing).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
[ therein]; which
3748 {3748} Primeὅστιςhostis{hos'-tis}
From G3739 and G5100; which some, that is, any that; also (definitely) which same.
are offered
y4374 [4374] Standardπροσφέρωprosphero{pros-fer'-o}
From G4314 and G5342 (including its alternate); to bear towards, that is, lead to, tender (especially to God), treat.
z5743 <5743> Grammar
Tense - Present (See G5774) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 271
x4376 (4376) Complementπροσφοράprosphora{pros-for-ah'}
From G4374; presentation; concretely an oblation (bloodless) or sacrifice.
by
2596 {2596} Primeκατάkata{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
law;
3551 {3551} Primeνόμοςnomos{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally ( regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle). |
Hebrews 10:8
_ _ he — Christ.
_ _ Sacrifice, etc. — The oldest manuscripts read, “Sacrifices and offerings” (plural). This verse combines the two clauses previously quoted distinctly, Hebrews 10:5, Hebrews 10:6, in contrast to the sacrifice of Christ with which God was well pleased. |
Hebrews 10:8
Above when he said, Sacrifice thou hast not chosen — That is, when the Psalmist pronounced those words in his name. |
[No cross-references for this verse.] |
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[no cross-references ascribed to this verse] |
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