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Genesis 28:6

New American Standard Bible (NASB ©1995) [2]
— Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram to take to himself a wife from there, [and that] when he blessed him he charged him, saying, “You shall not take a wife from the daughters of Canaan,”
King James Version (KJV 1769) [2]
— When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
English Revised Version (ERV 1885)
— Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
American Standard Version (ASV 1901) [2]
— Now Esau saw that Isaac had blessed Jacob and sent him away to Paddan-aram, to take him a wife from thence. And that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan.
Webster's Revision of the KJB (WEB 1833)
— When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him, he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Darby's Translation (DBY 1890)
— And Esau saw that Isaac had blessed Jacob, and sent him away to Padan-Aram, to take a wife thence, blessing him, and giving him a charge saying, Thou shalt not take a wife of the daughters of Canaan;
Rotherham's Emphasized Bible (EBR 1902)
— And Esau beheld that Isaac, when he blessed Jacob, and sent him to Padan-aram, to take to himself from thence, a wife, that, in blessing him, he laid command upon him, saying, Thou shalt not take a wife of the daughters of Canaan;
Young's Literal Translation (YLT 1898)
— And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife—in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan—
Douay-Rheims Challoner Revision (DR 1750)
— And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:
Geneva Bible (GNV 1560)
— When Esau sawe that Izhak had blessed Iaakob, and sent him to Padan Aram, to set him a wife thence, and giuen him a charge when he blessed him, saying, Thou shalt not take a wife of the daughters of Canaan,
Original King James Bible (AV 1611) [2]
— When Esau sawe that Isaac had blessed Iacob, and sent him away to Padan-Aram, to take him a wife from thence; and that as he blessed him, he gaue him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Lamsa Bible (1957)
— When Esau saw that Isaac had blessed his brother Jacob and sent him away to Padan-aram to take for himself a wife from there, and that as he blessed him, he charged him, saying, You shall not take a wife of the daughters of Canaan;
Brenton Greek Septuagint (LXX, Restored Names)
— And Esau saw that Isaac blessed Jacob, and sent him away to Padanaram{gr.Mesopotamia} of Syria as he blessed him, to take to himself a wife thence, and [that] he charged him, saying, Thou shalt not take a wife of the daughters of the Canaanites{gr.Chananites};
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— When Esaw saw that Yitzchaq had blessed Yaaqov, and sent him away to Paddan Aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Kenaan;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
When `Ëŝäw עֵשָׂו 6215
{6215} Prime
עֵשָׂו
`Esav
{ay-sawv'}
Apparently a form of the passive participle of H6213 in the original sense of handling; rough (that is, sensibly felt); Esav, a son of Isaac, including his posterity.
saw 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
that x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
Yixçäk יִצחָק 3327
{3327} Prime
יִצְחָק
Yitschaq
{yits-khawk'}
From H6711; laughter (that is, mockery); Jitschak (or Isaac), son of Abraham.
had blessed 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Ya`áköv יַעֲקֹב, 3290
{3290} Prime
יַעֲקֹב
Ya`aqob
{yah-ak-obe'}
From H6117; heel catcher (that is, supplanter); Jaakob, the Israelitish patriarch.
and sent him away 7971
{7971} Prime
שָׁלַח
shalach
{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
to Paddan ´Áräm פַּדַּן־אֲרָם, 6307
{6307} Prime
פַּדָּן
Paddan
{pad-dawn'}
From an unused root meaning to extend; a plateau; or the second form which is from the same and H0758; the table land of Aram; Paddan or Paddan-Aram, a region of Syria.
to take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
him a wife 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
from thence; x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x8033
(8033) Complement
שָׁם
sham
{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
and that as he blessed 1288
{1288} Prime
בּרךְ
barak
{baw-rak'}
A primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason).
z8763
<8763> Grammar
Stem - Piel (See H8840)
Mood - Infinitive (See H8812)
Count - 790
him he gave him a charge, 6680
{6680} Prime
צוּה
tsavah
{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Thou shalt not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
a wife 802
{0802} Prime
אִשָּׁה
'ishshah
{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
of the daughters 1323
{1323} Prime
בַּת
bath
{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of Cænä`an כְּנָעַן; 3667
{3667} Prime
כְּנַעַן
K@na`an
{ken-ah'-an}
From H3665; humiliated; Kenaan, a son of Ham; also the country inhabited by him.
Jamieson-Fausset-Brown Commentary

Genesis 28:6-9

_ _ when Esau saw that Isaac had blessed Jacob, etc. — Desirous to humor his parents and, if possible, get the last will revoked, he became wise when too late (see Matthew 25:10), and hoped by gratifying his parents in one thing to atone for all his former delinquencies. But he only made bad worse, and though he did not marry a “wife of the daughters of Canaan,” he married into a family which God had rejected. It showed a partial reformation, but no repentance, for he gave no proofs of abating his vindictive purposes against his brother, nor cherishing that pious spirit that would have gratified his father — he was like Micah (see Judges 17:13).

Matthew Henry's Commentary

Genesis 28:6-9

_ _ This passage concerning Esau comes in in the midst of Jacob's story, either, 1. To show the influence of a good example. Esau, though the greater man, now begins to think Jacob the better man, and disdains not to take him for his pattern in this particular instance of marrying with a daughter of Abraham. The elder children should give to the younger an example of tractableness and obedience; it is bad if they do not: but it is some alleviation if they take the example of it from them, as Esau here did from Jacob. Or, 2. To show the folly of an after-wit. Esau did well, but he did it when it was too late, He saw that the daughters of Canaan pleased not his father, and he might have seen that long ago if he had consulted his father's judgment as much as he did his palate. And how did he now mend the matter? Why, truly, so as to make bad worse. (1.) He married a daughter of Ishmael, the son of the bond-woman, who was cast out, and was not to inherit with Isaac and his seed, thus joining with a family which God had rejected, and seeking to strengthen his own pretensions by the aid of another pretender. (2.) He took a third wife, while, for aught that appears, his other two were neither dead nor divorced. (3.) He did it only to please his father, not to please God. Now that Jacob was sent into a far country Esau would be all in all at home, and he hoped so to humour his father as to prevail with him to make a new will, and entail the promise upon him, revoking the settlement lately made upon Jacob. And thus, [1.] He was wise when it was too late, like Israel that would venture when the decree had gone forth against them (Numbers 14:40), and the foolish virgins, Matthew 25:11. [2.] He rested in a partial reformation, and thought, by pleasing his parents in one thing, to atone for all his other miscarriages. It is not said that when he saw how obedient Jacob was, and how willing to please his parents, he repented of his malicious design against him: no, it appeared afterwards that he persisted in that, and retained his malice. Note, Carnal hearts are apt to think themselves as good as they should be, because perhaps, in some one particular instance, they are not so bad as they have been. Thus Micah retains his idols, but thinks himself happy in having a Levite to be his priest, Judges 17:13.

John Wesley's Explanatory Notes

Genesis 28:6

This passage comes in, in the midst of Jacob's story, to shew the influence of a good example. Esau now begins to think Jacob the better man, and disdains not to take him for his pattern in this particular instance of marrying with a daughter of Abraham.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Esau:

Genesis 27:33 And Isaac trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.

Thou:

Genesis 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
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Chain-Reference Bible SearchCross References with Concordance

Gn 27:33; 28:1.

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