All
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
these
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
had taken
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
z8675 <8675> Grammar Kethiv Reading
Where the translators of the Authorised Version followed the qere reading rather than the kethiv.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
strange
5237 {5237} Primeנָכְרִיnokriy{nok-ree'}
From H5235 (second form); strange, in a variety of degrees and applications ( foreign, non-relative, adulterous, different, wonderful).
wives:
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
and [ some] of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them had
3426 {3426} Primeיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
wives
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
by whom they had
7760 {7760} Primeשׂוּםsuwm{soom}
A primitive root; to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
children.
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.). |
Ezra 10:44
Had children This implies that most of their wives were barren. Which came to pass by God's special providence, to manifest his displeasure against such matches, and that the putting them away might not be encumbered with too many difficulties. One would think this grievance altogether removed. Yet we meet with it again, Nehemiah 13:22. Such corruptions are easily and insensibly brought in, tho' not easily purged out. The best reformers can but do their endeavour. It is only the Redeemer himself, who when he cometh to Sion, will effectually turn away ungodliness from Jacob. |
Ezra 10:44
All these had taken strange wives: and [some] of them had wives by whom they had (n) children.
(n) Who also were made illegitimate because the marriage was unlawful. |
- strange wives:
Proverbs 2:16 To deliver thee from the strange woman, [even] from the stranger [which] flattereth with her words; Proverbs 5:3 For the lips of a strange woman drop [as] an honeycomb, and her mouth [is] smoother than oil: Proverbs 5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
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- and some of them:
- This observation was probably intended to shew that only a few of them had children, and also how rigorously the law was put in execution. According to a passage in Justin Martyr's Dialogue with Trypho, a Jew, Ezra offered a paschal lamb on this occasion, and addressed the people thus: "And Ezra said to the people, This pass-over is our Saviour and our Refuge; and if ye will be persuaded of it, and let it enter into your hearts, that we are to humble to Him in a sign, and afterwards shall believe in Him, this place shall not be destroyed forever, saith the Lord of hosts; but, if ye will not believe in Him, nor hearken to his preaching, ye shall be a laughing-stock to the Gentiles." This was probably a marginal note added by some early Christian.
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