Ezekiel 28:24New American Standard Bible (NASB ©1995) [2]
— “And there will be no more for the house of Israel a prickling brier or a painful thorn from any round about them who scorned them; then they will know that I am the Lord GOD.”
King James Version (KJV 1769) [2]
— And there shall be no more a pricking brier unto the house of Israel, nor [any] grieving thorn of all [that are] round about them, that despised them; and they shall know that I [am] the Lord GOD.
English Revised Version (ERV 1885)
— And there shall be no more a pricking brier unto the house of Israel, nor a grieving thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord GOD.
American Standard Version (ASV 1901) [2]
— And there shall be no more a pricking brier unto the house of Israel, nor a hurting thorn of any that are round about them, that did despite unto them; and they shall know that I am the Lord Jehovah.
Webster's Revision of the KJB (WEB 1833)
— And there shall be no more a pricking brier to the house of Israel, nor [any] grieving thorn of all [that are] around them, that despised them; and they shall know that I [am] the Lord GOD.
Darby's Translation (DBY 1890)
— And there shall be no more a wounding sting for the house of Israel, nor any grieving thorn, among all that were round about them, that despised them: and they shall know that I [am] the Lord Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— And the house of Israel, shall no more have, a stinging prickle, or a wounding thorn, of any round about them, who used to despise them,—So shall they know, that, I, am The Lord, Yahweh.
Young's Literal Translation (YLT 1898)
— And there is no more to the house of Israel A pricking brier, and paining thorn, Of all round about them—despising them, And they have known that I [am] the Lord Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— And the house of Israel shall have no more a stumblingblock of bitterness, nor a thorn causing pain on every side round about them, of them that are against them: and they shall know that I am the Lord God.
Geneva Bible (GNV 1560)
— And they shalbe no more a pricking thorne vnto the house of Israel, nor any grieuous thorne of all that are round about them, and despised them, and they shall knowe that I am the Lorde God.
Original King James Bible (AV 1611) [2]
— And there shall be no more a pricking briar vnto the house of Israel, nor any grieuing thorne of all that [are] round about them that despised them, and they shal know that I [am] the Lord GOD.
Lamsa Bible (1957)
— And there shall be no more a pricking brier to the house of Israel, nor a thorn to cause them pain from all that are round about them, and that curse them; and they shall know that I am the LORD God.
Brenton Greek Septuagint (LXX, Restored Names)
— And there shall no more be in the house of Israel a thorn of bitterness and a pricking briar proceeding from them that are round about them, who dishonoured them; and they shall know that I am the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And there shall be no more a pricking brier unto the house of Yisrael, nor [any] grieving thorn of all [that are] round about them, that despised them; and they shall know that I [am] Adonay Yahweh. |
And there shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
more
x5750 (5750) Complementעוֹד`owd{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
a pricking
3992 {3992} Primeמָאַרma'ar{maw-ar'}
A primitive root; to be bitter or (causatively) to embitter, that is, be painful.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
brier
5544 {5544} Primeסִלּוֹןcillown{sil-lone'}
From H5541; a prickle (as if pendulous).
unto the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
nor [ any] grieving
3510 {3510} Primeכָּאַבka'ab{kaw-ab'}
A primitive root; properly to feel pain; by implication to grieve; figuratively to spoil.
z8688 <8688> Grammar
Stem - Hiphil (See H8818) Mood - Participle (See H8813) Count - 857
thorn
6975 {6975} Primeקוֹץqowts{kotse}
From H6972 (in the sense of pricking); a thorn.
of all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
[ that are] round about
5439 {5439} Primeסָבִיבcabiyb{saw-beeb'}
From H5437; (as noun) a circle, neighbor, or environs; but chiefly (as adverb, with or without preposition) around.
them, that despised
7590 {7590} Primeשָׁאטsha't{shawt}
For active participle of H7750 (compare H7589); one contemning.
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
them; and they shall know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
[ am]
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה.
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136). |
Ezekiel 28:24
_ _ no more ... brier ... unto ... Israel — as the idolatrous nations left in Canaan (among which Zidon is expressly specified in the limits of Asher, Judges 1:31) had been (Numbers 33:55; Joshua 23:13). “A brier,” first ensnaring the Israelites in sin, and then being made the instrument of punishing them.
_ _ pricking — literally, “causing bitterness.” The same Hebrew is translated “fretting” (Leviticus 13:51, Leviticus 13:52). The wicked are often called “thorns” (2 Samuel 23:6). |
Ezekiel 28:24
A pricking briar — By these two metaphors the prophet points out the troublesome neighbours of the Jews, such as Moab, Ammon, Edom, Tyre, and Zidon. This never had a full accomplishment yet. But it will, for the scripture cannot be broken. |
- a pricking:
Numbers 33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them [shall be] pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Joshua 23:13 Know for a certainty that the LORD your God will no more drive out [any of] these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
Judges 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare unto you.
Isaiah 35:9 No lion shall be there, nor [any] ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk [there]:
Isaiah 55:13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign [that] shall not be cut off.
Jeremiah 12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
Micah 7:4 The best of them [is] as a brier: the most upright [is sharper] than a thorn hedge: the day of thy watchmen [and] thy visitation cometh; now shall be their perplexity.
2 Corinthians 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
Revelation 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
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- and they:
Ezekiel 28:23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I [am] the LORD.
Ezekiel 28:26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I [am] the LORD their God.
Ezekiel 36:36-38 Then the heathen that are left round about you shall know that I the LORD build the ruined [places, and] plant that that was desolate: I the LORD have spoken [it], and I will do [it]. ... As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I [am] the LORD.
Ezekiel 39:28 Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
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