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Ezekiel 23:27

New American Standard Bible (NASB ©1995) [2]
— ‘Thus I will make your lewdness and your harlotry [brought] from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’
King James Version (KJV 1769) [2]
— Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
English Revised Version (ERV 1885)
— Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
American Standard Version (ASV 1901) [2]
— Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt; so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Webster's Revision of the KJB (WEB 1833)
— Thus will I make thy lewdness to cease from thee, and thy adultery [brought] from the land of Egypt: so that thou shalt not lift up thy eyes to them, nor remember Egypt any more.
Darby's Translation (DBY 1890)
— And I will make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Egypt; and thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Rotherham's Emphasized Bible (EBR 1902)
— Thus will I cause thy lewdness to cease, from thee, Even thine unchastity [brought] from the land of Egypt,—So that thou shalt not lift up thine eyes unto them, And, Egypt, shalt thou not call to mind any more.
Young's Literal Translation (YLT 1898)
— And I have caused thy wickedness to cease from thee, And thy whoredoms out of the land of Egypt, And thou liftest not up thine eyes unto them, And Egypt thou dost not remember again.
Douay-Rheims Challoner Revision (DR 1750)
— And I will put an end to thy wickedness in thee, and thy fornication brought out of the land of Egypt: neither shalt thou lift up thy eyes to them, nor remember Egypt any more.
Geneva Bible (GNV 1560)
— Thus wil I make thy wickednes to cease from thee and thy fornication out of the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.
Original King James Bible (AV 1611) [2]
— Thus will I make thy lewdnesse to cease from thee, and thy whoredome [brought] from the land of Egypt: so that thou shalt not lift vp thine eyes vnto them, nor remember Egypt any more.
Lamsa Bible (1957)
— Thus I will nullify your counsel and the whoredom which you brought from the land of Egypt, so that you shall not lift up your eyes to them, nor remember Egypt any more.
Brenton Greek Septuagint (LXX, Restored Names)
— So I will turn back thine ungodliness from thee, and thy fornication from the land of Mizraim{gr.Egypt}: and thou shalt not lift up thine eyes upon them, and shalt no more remember Mizraim{gr.Egypt}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Thus will I make thy lewdness to cease from thee, and thy whoredom [brought] from the land of Mitzrayim: so that thou shalt not lift up thine eyes unto them, nor remember Mitzrayim any more.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Thus will I make thy lewdness 2154
{2154} Prime
זִמָּה
zimmah
{zim-maw'}
From H2161; a plan, especially a bad one.
to cease 7673
{7673} Prime
שָׁבַת
shabath
{shaw-bath'}
A primitive root; to repose, that is, desist from exertion; used in many implied relations (causatively, figuratively or specifically).
z8689
<8689> Grammar
Stem - Hiphil (See H8818)
Mood - Perfect (See H8816)
Count - 2675
from x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
thee, and thy whoredom 2184
{2184} Prime
זְנוּת
z@nuwth
{zen-ooth'}
From H2181; adultery, that is, (figuratively) infidelity, idolatry.
[brought] from the land 776
{0776} Prime
אֶרֶץ
'erets
{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of Mixrayim מִצרַיִם: 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
so that thou shalt not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
lift up 5375
{5375} Prime
נָשָׂא
nasa'
{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
thine eyes 5869
{5869} Prime
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
them, nor x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
remember 2142
{2142} Prime
זָכַר
zakar
{zaw-kar'}
A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; also (as denominative from H2145) to be male.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
Mixrayim מִצרַיִם 4714
{4714} Prime
מִצְרַיִם
Mitsrayim
{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
any more. x5750
(5750) Complement
עוֹד
`owd
{ode}
From H5749; properly iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more.
Jamieson-Fausset-Brown Commentary

Ezekiel 23:27

_ _ Thus ... make ... lewdness to cease — The captivity has made the Jews ever since abhor idolatry, not only on their return from Babylon, but for the last eighteen centuries of their dispersion, as foretold (Hosea 3:4).

Matthew Henry's Commentary

See commentary on Ezekiel 23:22-35.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
will I:

Ezekiel 16:41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
Ezekiel 22:15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
Isaiah 27:9 By this therefore shall the iniquity of Jacob be purged; and this [is] all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Micah 5:10-14 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots: ... And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
Zechariah 13:2 And it shall come to pass in that day, saith the LORD of hosts, [that] I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

and thy:

Ezekiel 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
Ezekiel 23:19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.

so that:
These severe judgments shall effectually deter you from idolatry, and make you abhor the least approaches to it. This often repeated prediction has received a most wonderful accomplishment. For neither the authority, frowns, examples, or favour of their conquerors or powerful neighbours, nor their own fears, hopes, interests, or predilection for the sensual worship of idols, could prevail with them to run into gross idolatry, either during the captivity, or ever afterwards, to the present day, a period of 2,414 years.
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Chain-Reference Bible SearchCross References with Concordance

Is 27:9. Ezk 16:41; 22:15; 23:3, 19. Mi 5:10. Zc 13:2.

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