Ezekiel 21:13New American Standard Bible (NASB ©1995) [2]
— “For [there is] a testing; and what if even the rod which despises will be no more?” declares the Lord GOD.
King James Version (KJV 1769) [2]
— Because [it is] a trial, and what if [the sword] contemn even the rod? it shall be no [more], saith the Lord GOD.
English Revised Version (ERV 1885)
— For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord GOD.
American Standard Version (ASV 1901) [2]
— For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
Webster's Revision of the KJB (WEB 1833)
— Because [it is] a trial, and what if [the sword] contemneth even the rod? it shall be no [more], saith the Lord GOD.
Darby's Translation (DBY 1890)
— For the trial [is made]; and what if even the contemning sceptre shall be no [more]? saith the Lord Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— For trial hath been made, What then, even though the royal rod despiseth, shall it not be? Demandeth My Lord, Yahweh.
Young's Literal Translation (YLT 1898)
— Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.
Geneva Bible (GNV 1560)
— For it is a triall, and what shall this be, if the sworde contemne euen the rodde? It shall be no more, saith the Lord God.
Original King James Bible (AV 1611) [2]
— Because it is a tryall, and what if [the sword] contemne euen the rodde? it shall be no [more], sayth the Lord GOD.
Lamsa Bible (1957)
— Clap your hands because this calamity is justified; if the royal family is rejected, it shall be no more, says the LORD God.
Brenton Greek Septuagint (LXX, Restored Names)
— and what if even the tribe be rejected? it shall not be, saith the Lord God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because [it is] a trial, and what if [the sword] contemn even the rod? it shall be no [more], saith Adonay Yahweh. |
Because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
[ it is] a trial,
974 {0974} Primeבָּחַןbachan{baw-khan'}
A primitive root; to test (especially metals); generally and figuratively to investigate.
z8795 <8795> Grammar
Stem - Pual (See H8849) Mood - Perfect (See H8816) Count - 199
and what
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
[ the sword] contemn
3988 {3988} Primeמָאַסma'ac{maw-as'}
A primitive root; to spurn; also (intransitively) to disappear.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
even
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
the rod?
7626 {7626} Primeשֵׁבֶטshebet{shay'-bet}
From an unused root probably meaning to branch off; a scion, that is, (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan.
it shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
[ more], saith
5002 {5002} Primeנְאֻםn@'um{neh-oom'}
From H5001; an oracle.
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
´Áđönäy
אֲדֹנָי
136 {0136} Primeאֲדֹנָי'Adonay{ad-o-noy'}
An emphatic form of H0113; the Lord (used as a proper name of God only).
Yähwè
יָהוֶה.
3069 {3069} PrimeיֱהוִהY@hovih{yeh-ho-vee'}
A variation of H3068 (used after H0136, and pronounced by Jews as H0430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H0136). |
Ezekiel 21:13
_ _ it is a trial — rather, “There is a trial” being made: the sword of the Lord will subject all to the ordeal. “What, then, if it contemn even the rod” (scepter of Judah)? Compare as to a similar scourge of unsparing trial, Job 9:23.
_ _ it shall be no more — the scepter, that is, the state, must necessarily then come to an end. Fulfilled in part at the overthrow of Judah by Nebuchadnezzar, but fully at the time of “Shiloh’s” (Messiah’s) coming (Genesis 49:10), when Judea became a Roman province. |
Ezekiel 21:13
If — But if the king and kingdom of Judah despise this trial, both shall be destroyed and be no more. |
Ezekiel 21:13
Because [it is] a trial, (l) and what if [the sword] despise even the rod? it shall be no [more], saith the Lord GOD.
(l) Ezekiel moved with compassion thus complains fearing the destruction of the kingdom which God had confirmed to David and his posterity by promise, which promise God performed although here it seemed to man's eye that it would utterly perish. |
- Because:
- etc. or, When the trial hath been, what then, shall they not also belong to the despising rod? a trial.
Job 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
2 Corinthians 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
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- contemn:
Ezekiel 21:10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.
Ezekiel 21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
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- it shall:
Ezekiel 21:27 I will overturn, overturn, overturn, it: and it shall be no [more], until he come whose right it is; and I will give it [him].
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