Ezekiel 16:54New American Standard Bible (NASB ©1995) [2]
in order that you may bear your humiliation and feel ashamed for all that you have done when you become a consolation to them.
King James Version (KJV 1769) [2]
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
English Revised Version (ERV 1885)
that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.
American Standard Version (ASV 1901) [2]
that thou mayest bear thine own shame, and mayest be ashamed because of all that thou hast done, in that thou art a comfort unto them.
Webster's Revision of the KJB (WEB 1833)
That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort to them.
Darby's Translation (DBY 1890)
that thou mayest bear thy confusion, and mayest be confounded for all that thou hast done, in that thou comfortest them.
Rotherham's Emphasized Bible (EBR 1902)
That thou mayest bear thine own reproach, And take to thyself reproach, because of all that thou didst in comforting them.
Young's Literal Translation (YLT 1898)
So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.
Douay-Rheims Challoner Revision (DR 1750)
That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.
Geneva Bible (GNV 1560)
That thou mayest beare thine owne shame, and mayest bee confounded in all that thou hast done, in that thou hast comforted them.
Original King James Bible (AV 1611) [2]
That thou mayest beare thine owne shame, and mayest be confounded in all that thou hast done, in that thou art a comfort vnto them.
Lamsa Bible (1957)
That you may bear shame and be confounded in all that you have done to provoke my anger.
Brenton Greek Septuagint (LXX, Restored Names)
that thou mayest bear thy punishment, and be dishonoured for all that thou hast done in provoking me to anger.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. |
That
x4616 (4616) Complementלְמַעַןma`an{mah'-an}
From H6030; properly heed, that is, purpose; used only adverbially, on account of (as a motive or an aim), teleologically in order that.
thou mayest bear
5375 {5375} Primeנָשָׂאnasa'{naw-saw'}
A primitive root; to lift, in a great variety of applications, literally and figuratively, absolutely and relatively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
thine own shame,
3639
and mayest be confounded
3637 {3637} Primeכָּלָםkalam{kaw-lawm'}
A primitive root; properly to wound; but only figuratively, to taunt or insult.
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
in all
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
thou hast done,
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
in that thou art a comfort
5162 {5162} Primeנָחַםnacham{naw-kham'}
A primitive root; properly to sigh, that is, breathe strongly; by implication to be sorry, that is, (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
unto them. |
Ezekiel 16:54
_ _ bear thine own shame by being put on a level with those whom thou hast so much despised.
_ _ thou art a comfort unto them since they see thee as miserable as themselves. It is a kind of melancholy “comfort” to those chastised to see others as sorely punished as themselves (Ezekiel 14:22, Ezekiel 14:23). |
Ezekiel 16:54
A comfort Encouraging sinners like those of Sodom and Samaria. |
Ezekiel 16:54
That thou mayest bear thy own shame, and mayest be confounded in all that thou hast done, in that thou art a (f) comfort to them.
(f) In that you have shown yourself worse than they and yet thought to escape punishment. |
- thou mayest:
Ezekiel 16:52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. Ezekiel 16:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. Ezekiel 36:31-32 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. ... Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. Jeremiah 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
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- in that:
Ezekiel 14:22-23 Yet, behold, therein shall be left a remnant that shall be brought forth, [both] sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, [even] concerning all that I have brought upon it. ... And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
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