Exodus 14:5New American Standard Bible (NASB ©1995) [2]
— When the king of Egypt was told that the people had fled, Pharaoh and his servants had a change of heart toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?”
King James Version (KJV 1769) [2]
— And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
English Revised Version (ERV 1885)
— And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
American Standard Version (ASV 1901) [2]
— And it was told the king of Egypt that the people were fled: and the heart of Pharaoh and of his servants was changed towards the people, and they said, What is this we have done, that we have let Israel go from serving us?
Webster's Revision of the KJB (WEB 1833)
— And it was told to the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
Darby's Translation (DBY 1890)
— And it was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his bondmen was turned against the people, and they said, Why have we done this, that we have let Israel go from our service?
Rotherham's Emphasized Bible (EBR 1902)
— And it was told the king of Egypt, that the people had fled,—and the heart of Pharaoh and his servants was turned against the people, and they said—What is this we have done, that we have let Israel go from serving us?
Young's Literal Translation (YLT 1898)
— And it is declared to the king of Egypt that the people hath fled, and the heart of Pharaoh and of his servants is turned against the people, and they say, 'What [is] this we have done? that we have sent Israel away from our service.'
Douay-Rheims Challoner Revision (DR 1750)
— And it was told the king of the Egyptians that the people was fled: and the heart of Pharao and of his servants was changed with regard to the people, and they said: What meant we to do, that we let Israel go from serving us?
Geneva Bible (GNV 1560)
— Then it was told the King of Egypt, that the people fled: and the heart of Pharaoh and of his seruants was turned against the people, and they sayde, Why haue we this done, and haue let Israel go out of our seruice?
Original King James Bible (AV 1611) [2]
— And it was told the King of Egypt, that the people fled: And the heart of Pharaoh and of his seruants was turned against the people, and they said, Why haue wee done this, that we haue let Israel goe from seruing vs?
Lamsa Bible (1957)
— And it was told the king of Egypt that the people had gone away; and the heart of Pharaoh and of his servants changed against the people, and they said, What have we done that we have let Israel go from serving us?
Brenton Greek Septuagint (LXX, Restored Names)
— And it was reported to the king of the Mizraimites{gr.Egyptians} that the people had fled: and the heart of Pharaoh{gr.Pharao} was turned, and that of his servants against the people; and they said, What is this that we have done, to let the children of Israel go, so that they should not serve us?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And it was told the king of Mitzrayim that the people fled: and the heart of Paroh and of his servants was turned against the people, and they said, Why have we done this, that we have let Yisrael go from serving us? |
And it was told
5046 {5046} Primeנָגַדnagad{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8714 <8714> Grammar
Stem - Hophal (See H8825) Mood - Imperfect (See H8811) Count - 178
the king
4428
of
Mixrayim
מִצרַיִם
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
fled:
1272 {1272} Primeבָּרַחbarach{baw-rakh'}
A primitive root; to bolt, that is, figuratively to flee suddenly.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and the heart
3824 {3824} Primeלֵבָבlebab{lay-bawb'}
From H3823; the heart (as the most interior organ); used also like H3820.
of
Par`ò
פַּרעֹה
6547 {6547} PrimeפַּרְעֹהPar`oh{par-o'}
Of Egyptian derivation; Paroh, a generic title of Egyptian kings.
and of his servants
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
was turned
2015 {2015} Primeהָפַךְhaphak{haw-fak'}
A primitive root; to turn about or over; by implication to change, overturn, return, pervert.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
against
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the people,
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
and they said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
Why
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
have we done
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
this,
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
that
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
we have let
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
go
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
from serving
5647 {5647} Primeעָבַד`abad{aw-bad'}
A primitive root; to work (in any sense); by implication to serve, till, (causatively) enslave, etc.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
us? |
Exodus 14:5
_ _ the heart of Pharaoh and of his servants was turned against the people, etc. — Alas, how soon the obduracy of this reprobate king reappears! He had been convinced, but not converted — overawed, but not sanctified by the appalling judgments of heaven. He bitterly repented of what he now thought a hasty concession. Pride and revenge, the honor of his kingdom, and the interests of his subjects, all prompted him to recall his permission to reclaim those runaway slaves and force them to their wonted labor. Strange that he should yet allow such considerations to obliterate or outweigh all his painful experience of the danger of oppressing that people. But those whom the Lord has doomed to destruction are first infatuated by sin. |
Exodus 14:5
And it was told the king that the people fled — He either forgot, or would not own that they had departed with his consent; and therefore was willing it should be represented to him as a revolt from their allegiance. |
- and the heart:
Exodus 12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We [be] all dead [men].
Psalms 105:25 He turned their heart to hate his people, to deal subtilly with his servants.
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- Why have we:
Jeremiah 34:10-17 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let [them] go. ... Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Luke 11:24-26 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. ... Then goeth he, and taketh [to him] seven other spirits more wicked than himself; and they enter in, and dwell there: and the last [state] of that man is worse than the first.
2 Peter 2:20-22 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. ... But it is happened unto them according to the true proverb, The dog [is] turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
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