Esther 5:13New American Standard Bible (NASB ©1995) [2]
“Yet all of this does not satisfy me every time I see Mordecai the Jew sitting at the king’s gate.”
King James Version (KJV 1769) [2]
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
English Revised Version (ERV 1885)
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
American Standard Version (ASV 1901) [2]
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Webster's Revision of the KJB (WEB 1833)
Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Darby's Translation (DBY 1890)
Yet all this is of no avail to me so long as I see Mordecai the Jew sitting at the king's gate.
Rotherham's Emphasized Bible (EBR 1902)
Yet, all this, sufficeth me not,so long as, I, see Mordecai the Jew, sitting in the gate of the king.
Young's Literal Translation (YLT 1898)
and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.'
Douay-Rheims Challoner Revision (DR 1750)
And whereas I have all these things, I think I have nothing, so long as I see Mardochai the Jew sitting before the king's gate.
Geneva Bible (GNV 1560)
But al this doth nothing auaile me, as long as I see Mordecai ye Iewe sitting at ye Kings gate.
Original King James Bible (AV 1611) [2]
Yet all this auaileth me nothing, so long as I see Mordecai the Iew sitting at the kings gate.
Lamsa Bible (1957)
Yet all this does not suffice me, so long as I see Mordecai the Jew sitting at the king's gate; for he does not move from before me.
Brenton Greek Septuagint (LXX, Restored Names)
But these things please me not, while I see Mordecai{gr.Mardochaeus} the Jew in the court.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Yet all this availeth me nothing, so long as I see Mordokhay the Yehudi sitting at the king's gate. |
Yet all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
availeth
7737 {7737} Primeשָׁוַהshavah{shaw-vaw'}
A primitive root; properly to level, that is, equalize; figuratively to resemble; by implication to adjust (that is, counterbalance, be suitable, compose, place, yield, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
me nothing,
x369 (0369) Complementאַיִן'ayin{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
so long
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
x6256 (6256) Complementעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
as
y6256 [6256] Standardעֵת`eth{ayth}
From H5703; time, especially (adverbially with preposition) now, when, etc.
I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
see
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Mordóȼay
מָרדֳּכַי
4782 {4782} PrimeמָרְדֳּכַיMord@kay{mor-dek-ah'-ee}
Of foreign derivation; Mordecai, an Israelite.
the
Yæhûđî
יְהוּדִי
3064 {3064} PrimeיְהוּדִיY@huwdiy{yeh-hoo-dee'}
Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah).
sitting
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
at the king's
4428
gate.
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate. |
Esther 5:13
Availeth Gives me no content. Such torment did his envy and malice bring upon him. Sitting Enjoying that honour and privilege without disturbance, and denying me the worship due to me by the king's command. Thus tho' proud men have much to their mind, if they have not all to their mind, it is nothing. The thousandth part of what Haman had, would give a modest, humble man, as much happiness as he expects to receive from anything under the sun. And Haman as passionately complains, as if he was in the lowest depth of poverty! |
- Yet all this:
- Pride will ever render its possessor unhappy. Haman, though possessed of immense riches, glory, and honour, and the prime favourite of his king, is wretched, because he could not have the homage of that man whom his heart even despised! Oh, how distressing are the inquietudes of pride and vanity.
1 Kings 21:4-6 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. ... And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee [another] vineyard for it: and he answered, I will not give thee my vineyard. Job 15:20 The wicked man travaileth with pain all [his] days, and the number of years is hidden to the oppressor. Job 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place? Ecclesiastes 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all [is] vanity. Ecclesiastes 1:14 I have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit. Philippians 4:11-12 Not that I speak in respect of want: for I have learned, in whatsoever state I am, [therewith] to be content. ... I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
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