Deuteronomy 17:5New American Standard Bible (NASB ©1995) [2]
— then you shall bring out that man or that woman who has done this evil deed to your gates, [that is], the man or the woman, and you shall stone them to death.
King James Version (KJV 1769) [2]
— Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, [even] that man or that woman, and shalt stone them with stones, till they die.
English Revised Version (ERV 1885)
— then shalt thou bring forth that man or that woman, which have done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them with stones, that they die.
American Standard Version (ASV 1901) [2]
— then shalt thou bring forth that man or that woman, who hath done this evil thing, unto thy gates, even the man or the woman; and thou shalt stone them to death with stones.
Webster's Revision of the KJB (WEB 1833)
— Then shalt thou bring forth to thy gates that man or that woman, who have committed that wicked thing, [even] that man or that woman, and shalt stone them with stones, till they die.
Darby's Translation (DBY 1890)
— thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.
Rotherham's Emphasized Bible (EBR 1902)
— then shalt thou bring forth that man, or that woman, who hath done this wicked thing, within thy gates—the man, or the woman,—and shalt stone them with stones, that they die.
Young's Literal Translation (YLT 1898)
— 'Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates—the man or the woman—and thou hast stoned them with stones, and they have died.
Douay-Rheims Challoner Revision (DR 1750)
— Thou shalt bring forth the man or the woman, who have committed that most wicked thing, to the gates of thy city, and they shall be stoned.
Geneva Bible (GNV 1560)
— Then shalt thou bring foorth that man, or that woman (which haue committed that wicked thing) vnto thy gates, whether it be man or woman, ? shalt stone them with stones, til they die.
Original King James Bible (AV 1611) [2]
— Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, [euen] that man, or that woman, and shalt stone them with stones till they die.
Lamsa Bible (1957)
— Then you shall bring forth that man or that woman who has committed that wicked thing within your towns, whether he is a man or a woman; and you shall stone him with stones, till he die.
Brenton Greek Septuagint (LXX, Restored Names)
— then shalt thou bring out that man, or that woman, and ye shall stone them with stones, and they shall die.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, [even] that man or that woman, and shalt stone them with stones, till they die. |
Then shalt thou bring forth
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
woman,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
have committed
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
that
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
wicked
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
thing,
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thy gates,
8179 {8179} Primeשַׁעַרsha`ar{shah'-ar}
From H8176 in its original sense; an opening, that is, door or gate.
[ even]
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
that man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
or
x176 (0176) Complementאוֹ'ow{o}
The first form is presumed to be the 'constructive' or genitival form of the second form which is short for H0185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
that woman,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
and shalt stone
5619 {5619} Primeסָקַלcaqal{saw-kal'}
A primitive root; properly to be weighty; but used only in the sense of lapidation or its contrary (as if a delapidation).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
them with stones,
68 {0068} Primeאֶבֶן'eben{eh'-ben}
From the root of H1129 through the meaning, to build; a stone.
till they die.
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
- stone them:
Deuteronomy 13:10-11 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. ... And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Deuteronomy 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Deuteronomy 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Deuteronomy 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, [being] in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Leviticus 24:14 Bring forth him that hath cursed without the camp; and let all that heard [him] lay their hands upon his head, and let all the congregation stone him.
Leviticus 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, [and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [of the LORD], shall be put to death.
Joshua 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
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