Acts 20:18New American Standard Bible (NASB ©1995) [2]
— And when they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you the whole time,
King James Version (KJV 1769) [2]
— And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
English Revised Version (ERV 1885)
— And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
American Standard Version (ASV 1901) [2]
— And when they were come to him, he said unto them, Ye yourselves know, from the first day that I set foot in Asia, after what manner I was with you all the time,
Webster's Revision of the KJB (WEB 1833)
— And when they had come to him, he said to them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Darby's Translation (DBY 1890)
— And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,
Rotherham's Emphasized Bible (EBR 1902)
— And, when they were come to him, he said unto them—Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time,
Young's Literal Translation (YLT 1898)
— and when they were come unto him, he said to them, 'Ye—ye know from the first day in which I came to Asia, how, with you at all times I was;
Douay-Rheims Challoner Revision (DR 1750)
— And when they were come to him and were together, he said to them: You know from the first day that I came into Asia, in what manner I have been with you, for all the time.
Geneva Bible (GNV 1560)
— Who when they were come to him, hee said vnto them, Ye know from the first day that I came into Asia, after what maner I haue bene with you at all seasons,
Original King James Bible (AV 1611) [2]
— And when they were come to him, he said vnto them, Ye know from the first day that I came into Asia, after what maner I haue bene with you at all seasons,
Lamsa Bible (1957)
— And when they had come to him, he said to them, You know from the very first day that I entered Asia Minor, how I have been with you always,
John Etheridge Peshitta-Aramaic NT (1849)
— and when they came to him, he said to them: You know, that from the first day that I entered Asia, how I was with you all time,
James Murdock Peshitta-Aramaic NT (1852)
— And when they had come to him, he said to them: Ye yourselves know, how, at all times, since the first day that I entered Asia, I have been with you; |
And
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
when
5613 {5613} Primeὡςhos{hoce}
Probably adverb of comparative from G3739; which how, that is, in that manner (very variously used as shown).
they were come
3854 {3854} Primeπαραγίνομαιparaginomai{par-ag-in'-om-ahee}
From G3844 and G1096; to become near, that is, approach ( have arrived); by implication to appear publicly.
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
to
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
he said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
know,
1987 {1987} Primeἐπίσταμαιepistamai{ep-is'-tam-ahee}
Apparently a middle voice of G2186 (with G3563 implied); to put the mind upon, that is, comprehend, or be acquainted with.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
from
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the first
4413 {4413} Primeπρῶτοςprotos{pro'-tos}
Contracted superlative of G4253; foremost (in time, place, order or importance).
day
2250 {2250} Primeἡμέραhemera{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
that
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
I came
1910 {1910} Primeἐπιβαίνωepibaino{ep-ee-bah'-ee-no}
From G1909 and the base of G0939; to walk upon, that is, mount, ascend, embark, arrive.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
into
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Asia,
773 {0773} PrimeἈσίαAsia{as-ee'-ah}
Of uncertain derivation; Asia, that is, Asia Minor, or (usually) only its western shore.
after what manner
y4459 [4459] Standardπῶςpos{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
x4559 (4559) Complementσαρκικόςsarkikos{sar-kee-kos'}
From G4561; pertaining to flesh, that is, (by extension) bodily, temporal, or (by implication) animal, unregenerate.
I have been
1096 {1096} Primeγίνομαιginomai{ghin'-om-ahee}
A prolonged and middle form of a primary verb; to cause to be ('gen' -erate), that is, (reflexively) to become ( come into being), used with great latitude (literally, figuratively, intensively, etc.).
z5633 <5633> Grammar
Tense - Second Aorist (See G5780) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 260
with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
at all
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
seasons,
5550 {5550} Primeχρόνοςchronos{khron'-os}
Of uncertain derivation; a space of time (in genitive case, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension an individual opportunity; by implication delay. |
Acts 20:18
_ _ Ye know ... after what manner I have been with you at all seasons — For the Christian integrity and fidelity of his whole official intercourse with them he appeals to themselves. |
Acts 20:18
Ye know — Happy is he who can thus appeal to the conscience of his hearers. |
Acts 20:18
(6) And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
(6) A graphic image of a true pastor. |
- from:
Acts 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Acts 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
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- after:
2 Corinthians 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 6:3-11 Giving no offence in any thing, that the ministry be not blamed: ... O [ye] Corinthians, our mouth is open unto you, our heart is enlarged.
1 Thessalonians 1:5-6 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. ... And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
1 Thessalonians 2:1-10 For yourselves, brethren, know our entrance in unto you, that it was not in vain: ... Ye [are] witnesses, and God [also], how holily and justly and unblameably we behaved ourselves among you that believe:
2 Thessalonians 3:7-9 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you; ... Not because we have not power, but to make ourselves an ensample unto you to follow us.
2 Timothy 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
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