2 Samuel 16:8New American Standard Bible (NASB ©1995) [2]
— “The LORD has returned upon you all the bloodshed of the house of Saul, in whose place you have reigned; and the LORD has given the kingdom into the hand of your son Absalom. And behold, you are [taken] in your own evil, for you are a man of bloodshed!”
King James Version (KJV 1769) [2]
— The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.
English Revised Version (ERV 1885)
— The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art [taken] in thine own mischief, because thou art a man of blood.
American Standard Version (ASV 1901) [2]
— Jehovah hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah hath delivered the kingdom into the hand of Absalom thy son; and, behold, thou art [taken] in thine own mischief, because thou art a man of blood.
Webster's Revision of the KJB (WEB 1833)
— The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and behold, thou [art taken] in thy mischief, because thou [art] a bloody man.
Darby's Translation (DBY 1890)
— Jehovah has returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and Jehovah has given the kingdom into the hand of Absalom thy son; and behold, thou art [taken] in thine own evil, for thou art a man of blood.
Rotherham's Emphasized Bible (EBR 1902)
— Yahweh, hath brought back upon thee, all the shed-blood of the house of Saul, in whose stead thou hast reigned, and Yahweh hath delivered the kingdom into the hand of Absolom thy son,—and, here thou art, in thy ruin, for that, a man of bloodshed, thou art.
Young's Literal Translation (YLT 1898)
— Jehovah hath turned back on thee all the blood of the house of Saul, in whose stead thou hast reigned, and Jehovah doth give the kingdom in to the hand of Absalom thy son; and lo, thou [art] in thine evil, for a man of blood thou [art].'
Douay-Rheims Challoner Revision (DR 1750)
— The Lord hath repaid thee for all the blood of the house of Saul: because thou hast usurped the kingdom in his stead, and the Lord hath given the kingdom into the hand of Absalom thy son: and behold thy evils press upon thee, because thou art a man of blood.
Geneva Bible (GNV 1560)
— The Lord hath brought vpon thee all the blood of the house of Saul, in whose stead thou hast reigned: and the Lorde hath deliuered thy kingdome into the hand of Absalom thy sonne: and beholde, thou art taken in thy wickednesse, because thou art a murtherer.
Original King James Bible (AV 1611) [2]
— The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and behold, thou [art taken] to thy mischiefe, because thou [art] a bloody man.
Lamsa Bible (1957)
— The LORD has requited upon you all the blood of the house of Saul, in whose stead you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son; and, behold, you have been requited for your evil, because you are a bloody man.
Brenton Greek Septuagint (LXX, Restored Names)
— The Lord has returned upon thee all the blood of the house of Saul, because thou hast reigned in his stead; and the Lord has given the kingdom into the hand of Absalom{gr.Abessalom} thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Yahweh hath returned upon thee all the blood of the house of Shaul, in whose stead thou hast reigned; and Yahweh hath delivered the kingdom into the hand of Avshalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man. |
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath returned
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
thee all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
of the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Šä´ûl
שָׁאוּל,
7586 {7586} PrimeשָׁאוּלSha'uwl{shaw-ool'}
Passive participle of H7592; asked; Shaul, the name of an Edomite and two Israelites.
in whose
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
stead
x8478 (8478) Complementתַּחַתtachath{takh'-ath}
From the same as H8430; the bottom (as depressed); only adverbially below (often with prepositional prefix underneath), in lieu of, etc.
thou hast reigned;
4427 {4427} Primeמָלַךְmalak{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
and
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
hath delivered
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the kingdom
4410 {4410} Primeמְלוּכָהm@luwkah{mel-oo-kaw'}
Feminine passive participle of H4427; something ruled, that is, a realm.
into the hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
of
´Avšälôm
אַבשָׁלוֹם
53 {0053} Primeאַבְשָׁלוֹם'Abiyshalowm{ab-ee-shaw-lome'}
From H0001 and H7965; father of peace (that is, friendly); Abshalom, a son of David; also (the fuller form) a later Israelite.
thy son:
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and, behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
thou [ art taken] in thy mischief,
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
thou
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
[ art] a bloody
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
man.
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.). |
2 Samuel 16:8
Of Saul — Either, The blood of Abner and Ishbosheth; which he imputes to David, as if they had been killed by David's contrivance: or, the death of Saul's seven sons, 2 Samuel 21:8, which, though related after this, seems to have been done before. Art taken — The same mischief thou didst bring upon others, is now returned upon thy own head. |
2 Samuel 16:8
The LORD hath returned upon thee all the (e) blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou [art taken] in thy mischief, because thou [art] a bloody man.
(e) Reproaching him, as though by his means Ishbosheth and Abner were slain. |
- returned:
Judges 9:24 That the cruelty [done] to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
Judges 9:56-57 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren: ... And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
1 Kings 2:32-33 And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing [thereof, to wit], Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah. ... Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.
Acts 28:4-5 And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live. ... And he shook off the beast into the fire, and felt no harm.
Revelation 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
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- the blood:
2 Samuel 1:16 And David said unto him, Thy blood [be] upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.
2 Samuel 3:28-29 And afterward when David heard [it], he said, I and my kingdom [are] guiltless before the LORD for ever from the blood of Abner the son of Ner: ... Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
2 Samuel 4:8-12 And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed. ... And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged [them] up over the pool in Hebron. But they took the head of Ishbosheth, and buried [it] in the sepulchre of Abner in Hebron.
Psalms 3:2 Many [there be] which say of my soul, [There is] no help for him in God. Selah.
Psalms 4:2 O ye sons of men, how long [will ye turn] my glory into shame? [how long] will ye love vanity, [and] seek after leasing? Selah.
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- thou:
- etc. or, thee in thy evil
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