2 Chronicles 24:6New American Standard Bible (NASB ©1995) [2]
— So the king summoned Jehoiada the chief [priest] and said to him, “Why have you not required the Levites to bring in from Judah and from Jerusalem the levy [fixed by] Moses the servant of the LORD on the congregation of Israel for the tent of the testimony?”
King James Version (KJV 1769) [2]
— And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, [according to the commandment] of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
English Revised Version (ERV 1885)
— And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of the LORD, and of the congregation of Israel, for the tent of the testimony?
American Standard Version (ASV 1901) [2]
— And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tax of Moses the servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
Webster's Revision of the KJB (WEB 1833)
— And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, [according to the commandment] of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
Darby's Translation (DBY 1890)
— And the king called for Jehoiada the chief, and said to him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Jehovah [laid upon] the congregation of Israel, for the tent of the testimony?
Rotherham's Emphasized Bible (EBR 1902)
— Then the king called for Jehoiada the chief, and said unto him, Wherefore hast thou not required of the Levites, to bring in out of Judah and out of Jerusalem the tribute of Moses the servant of Yahweh, and of the convocation of Israel,—for the tent of testimony?
Young's Literal Translation (YLT 1898)
— And the king calleth for Jehoiada the head, and saith to him, 'Wherefore hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the tribute of Moses, servant of Jehovah, and of the assembly of Israel, for the tent of the testimony?
Douay-Rheims Challoner Revision (DR 1750)
— And the king called Joiada the chief, and said to him: Why hast thou not taken care to oblige the Levites to bring in out of Juda and Jerusalem the money that was appointed by Moses the servant of the Lord for all the multitude of Israel to bring into the tabernacle of the testimony?
Geneva Bible (GNV 1560)
— Therefore the King called Iehoiada, the chiefe, and said vnto him, Why hast thou not required of the Leuites to bring in out of Iudah and Ierusalem the taxe of Moses the seruant of the Lord, and of the Congregation of Israel, for the Tabernacle of the testimonie?
Original King James Bible (AV 1611) [2]
— And the king called for Iehoiada the chiefe, and saide vnto him, Why hast thou not required of the Leuites to bring in out of Iudah and out of Ierusalem, the collection, [according to the commandement] of Moses the seruant of the LORD, and of the Congregation of Israel, for the tabernacle of Witnesse?
Lamsa Bible (1957)
— And the king called for Jehoiadah the chief priest and said to him, Why have you not required the Levites to go and bring in from Judah and from Jerusalem the gifts that were prescribed by Moses the servant of the LORD and summon the congregation of Israel for the feast of the tabernacle of the assembly?
Brenton Greek Septuagint (LXX, Restored Names)
— And king Joash{gr.Joas} called Jehoiada{gr.Jodae} the chief, and said to him, Why hast thou not looked after the Levites, so that they should bring from Judah{gr.Juda} and Jerusalem that which was prescribed by Mosheh{gr.Moses} the man of God, when he assembled Israel at the tabernacle of witness?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king called for Yehoyada the chief, and said unto him, Why hast thou not required of the Lewiyyim to bring in out of Yehudah and out of Yerushalaim the collection, [according to the commandment] of Mosheh the servant of Yahweh, and of the congregation of Yisrael, for the tabernacle of witness? |
And the king
4428
called
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
for
Yæhôyäđä`
יְהוֹיָדָע
3077 {3077} PrimeיְהוֹיָדָעY@howyada`{yeh-ho-yaw-daw'}
From H3068 and H3045; Jehovah-known; Jehojada, the name of three Israelites.
the chief,
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
and said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto him, Why
x4069 (4069) Complementמַדּוּעַmadduwa`{mad-doo'-ah}
From H4100 and the passive participle of H3045; what (is) known?; that is, (by implication), (adverbially) why?.
hast thou not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
required
1875 {1875} Primeדּרשׁdarash{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
of
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the
Læwiyyim
לְוִיִּם
3881 {3881} PrimeלֵוִיִיLeviyiy{lay-vee-ee'}
Patronymic from H3878; a Leviite or descendant of Levi.
to bring in
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
out of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and out of
Yærûšälaim
יְרוּשָׁלִַם
3389 {3389} PrimeיְרוּשָׁלִַםY@ruwshalaim{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the collection,
4864 {4864} Primeמַשְׂאֵתmas'eth{mas-ayth'}
From H5375; properly (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively an utterance; concretely a beacon (as raised); a present (as taken), mess, or tribute; figuratively a reproach (as a burden).
[ according to the commandment] of
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
the servant
5650 {5650} Primeעֶבֶד`ebed{eh'-bed}
From H5647; a servant.
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and of the congregation
6951 {6951} Primeקָהָלqahal{kaw-hawl'}
From H6950; assemblage (usually concretely).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
for the tabernacle
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of witness?
5715 {5715} Primeעֵדוּת`eduwth{ay-dooth'}
Feminine of H5707; testimony. |
2 Chronicles 24:6
The chief — It is observable, that he is not called the chief priest, or high — priest, but only the chief, or the head, which he might be in many other respects, either by reason of his near relation to the royal family: or because he was the chief of one of the twenty — four families. |
2 Chronicles 24:6
And the king called for Jehoiada the (c) chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, [according to the commandment] of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
(c) For he was the high priest. |
- Why hast thou:
2 Samuel 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see [it]: but why doth my lord the king delight in this thing?
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- the collection:
- This was the poll-tax fixed by Moses, of half a shekel, which was levied on every man of twenty years old and upwards, as "a ransom for their souls, that there might be no plague among them."
Exodus 30:12-16 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when [thou] numberest them. ... And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
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- tabernacle:
Numbers 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Numbers 17:7-8 And Moses laid up the rods before the LORD in the tabernacle of witness. ... And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
Numbers 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee [shall minister] before the tabernacle of witness.
Acts 7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
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