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2 Chronicles 10:12

New American Standard Bible (NASB ©1995) [2]
— So Jeroboam and all the people came to Rehoboam on the third day as the king had directed, saying, “Return to me on the third day.”
King James Version (KJV 1769) [2]
— So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
English Revised Version (ERV 1885)
— So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
American Standard Version (ASV 1901) [2]
— So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.
Webster's Revision of the KJB (WEB 1833)
— So Jeroboam and all the people came to Rehoboam on the third day, as the king directed, saying, Come again to me on the third day.
Darby's Translation (DBY 1890)
— And Jeroboam and all the people came to Rehoboam the third day, as the king had appointed saying, Come again to me on the third day.
Rotherham's Emphasized Bible (EBR 1902)
— So Jeroboam and all the people came unto Rehoboam, on the third day,—as the king spake, saying, Return unto me on the third day.
Young's Literal Translation (YLT 1898)
— And Jeroboam cometh in, and all the people, unto Rehoboam on the third day, as the king spake, saying, 'Return unto me on the third day.'
Douay-Rheims Challoner Revision (DR 1750)
— So Jeroboam, and all the people came to Roboam the third day, as he commanded them.
Geneva Bible (GNV 1560)
— Then Ieroboam and all the people came to Rehoboam the third day, as the King had appointed saying, Come againe to me the third day.
Original King James Bible (AV 1611) [2]
— So Ieroboam and all the people came to Rehoboam on the third day, as the King bade, saying, Come againe to me on the third day.
Lamsa Bible (1957)
— So Jeroboam and all the people came to Rehoboam on the third day, as the king had bade them, saying, Come again to me on the third day.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jeroboam and all the people came to Rehoboam{gr.Roboam} on the third day, as the king had spoken, saying, Return to me on the third day.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— So Yorovam and all the people came to Rechavam on the third day, as the king bade, saying, Come again to me on the third day.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
So Yorov`äm יָרָבעָם 3379
{3379} Prime
יָרָבְעָם
Yarob`am
{yaw-rob-awm'}
From H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings.
and all x3605
(3605) Complement
כֹּל
kol
{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
came 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Ræçav`äm רְחַבעָם 7346
{7346} Prime
רְחַבְעָם
R@chab`am
{rekh-ab-awm'}
From H7337 and H5971; a people has enlarged; Rechabam, an Israelite king.
on the third 7992
{7992} Prime
שְׁלִישִׁי
sh@liyshiy
{shel-ee-shee'}
Ordinal from H7969; third; feminine a third (part); by extension a third (day, year or time); specifically a third story cell).
day, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
as x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the king 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
bade, 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8765
<8765> Grammar
Stem - Piel (See H8840)
Mood - Perfect (See H8816)
Count - 2121
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Come again 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me on the third 7992
{7992} Prime
שְׁלִישִׁי
sh@liyshiy
{shel-ee-shee'}
Ordinal from H7969; third; feminine a third (part); by extension a third (day, year or time); specifically a third story cell).
day. 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

2 Chronicles 10:12-19

_ _ We may learn here, 1. That when public affairs are in a ferment violent proceedings do but make bad worse. Rough answers (such as Rehoboam here gave) do but stir up anger and bring oil to the flames. The pilot has need to steer steadily in a storm. Many have been driven to the mischief they did not intend by being too severely dealt with for what they did intend. 2. That, whatever the devices and designs of men are, God is, by all, doing his own work, and fulfilling the word which he has spoken, no iota or tittle of which shall fall to the ground. The cause of the king's obstinacy and thoughtlessness was of God, that he might perform the word which he spoke by Ahijah, 2 Chronicles 10:15. This does not at all excuse Rehoboam's folly, nor lessen the guilt of his haughtiness and passion, that God was pleased to serve his own ends by them. 3. That worldly wealth, honour, and dominion, are very uncertain things. Solomon reigned over all Israel, and, one would think, had done enough to secure the monarchy entire to his family for many ages; and yet he is scarcely cold in his grave before ten of the twelve tribes finally revolt from his son. All the good services he had done for Israel were now forgotten: What portion have we in David? Thus is the government of Christ cast off by many, notwithstanding all he has done to bind the children of men for ever to himself; they say, We will not have this man to reign over us. But this rebellion will certainly be their ruin. 4. That God often visits the iniquities of the fathers upon the children. Solomon forsakes God, and therefore not he, but his son after him, is forsaken by the greatest part of his people. Thus God, by making the penal consequences of sin to last long and visibly to continue after the sinner's death, would give an indication of its malignity, and perhaps some intimation of the perpetuity of its punishment. He that sins against God not only wrongs his soul, but perhaps wrongs his seed more than he thinks of. 5. That, when God is fulfilling his threatenings, he will take care of that, at the same time, promises do not fall to the ground. When Solomon's iniquity is remembered, and for it his son loses ten tribes, David's piety is not forgotten, nor the promise made to him; but for the sake of that his grandson had two tribes preserved to him. The failings of the saints shall not frustrate any promise made to Christ their Head. They shall be chastised, but the covenant not broken, Psalms 89:31-34.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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Cross-Reference Topical ResearchStrong's Concordance
Come:

2 Chronicles 10:5 And he said unto them, Come again unto me after three days. And the people departed.
1 Kings 12:12-15 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day. ... Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
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Chain-Reference Bible SearchCross References with Concordance

1K 12:12. 2Ch 10:5.

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