1 Kings 22:18New American Standard Bible (NASB ©1995) [2]
— Then the king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy good concerning me, but evil?”
King James Version (KJV 1769) [2]
— And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
English Revised Version (ERV 1885)
— And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
American Standard Version (ASV 1901) [2]
— And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
Webster's Revision of the KJB (WEB 1833)
— And the king of Israel said to Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
Darby's Translation (DBY 1890)
— And the king of Israel said to Jehoshaphat, Did I not tell thee that he prophesies no good concerning me, but evil?
Rotherham's Emphasized Bible (EBR 1902)
— Then said the king of Israel, unto Jehoshaphat,—Did I not say unto thee, He will not be moved to prophesy concerning me anything good, only calamity.
Young's Literal Translation (YLT 1898)
— And the king of Israel saith unto Jehoshaphat, 'Have I not said unto thee, He doth not prophesy of me good, but evil?'
Douay-Rheims Challoner Revision (DR 1750)
— (Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil?)
Geneva Bible (GNV 1560)
— (And the King of Israel saide vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good vnto me, but euill?)
Original King James Bible (AV 1611) [2]
— And the King of Israel said vnto Iehoshaphat, Did I not tell thee, that he would prophecie no good concerning me, but euill?
Lamsa Bible (1957)
— And the king of Israel said to Jehoshaphat, Did I not tell you that he would not prophesy good concerning me, but evil?
Brenton Greek Septuagint (LXX, Restored Names)
— And the king of Israel said to Jehoshaphat{gr.Josaphat} king of Judah{gr.Juda}, Did I not say to thee that this man does not prophesy good to me, for [he speaks] nothing but evil?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the king of Yisrael said unto Yehoshafat, Did I not tell thee that he would prophesy no good concerning me, but evil? |
And the king
4428
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yæhôšäfäţ
יְהוֹשָׁפָט,
3092 {3092} PrimeיְהוֹשָׁפָטY@howshaphat{yeh-ho-shaw-fawt'}
From H3068 and H8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem.
Did I not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
tell
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee that he would prophesy
5012 {5012} Primeנָבָאnaba'{naw-baw'}
A primitive root; to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse).
z8691 <8691> Grammar
Stem - Hithpael (See H8819) Mood - Imperfect (See H8811) Count - 533
no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
good
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
concerning
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
me, but
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
evil?
7451 {7451} Primeרָעra`{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun. |
1 Kings 22:18-23
_ _ Did I not tell thee that he would prophesy no good concerning me, but evil? — Since Ahab was disposed to trace this unwelcome truth to personal enmity, Micaiah proceeded fearlessly to tell the incensed monarch in full detail what had been revealed to him. The Hebrew prophets, borrowing their symbolic pictures from earthly scenes, described God in heaven as a king in His kingdom. And as earthly princes do nothing of importance without asking the advice of their counselors, God is represented as consulting about the fate of Ahab. This prophetic language must not be interpreted literally, and the command must be viewed as only a permission to the lying spirit (Romans 11:34) [Calmet]. |
1 Kings 22:18
Evil — Nay, but what evil was it, to tell him, what would be the event, if he proceeded in his expedition, while it was in his own power, whether he would proceed, or no? The greatest kindness we can do to one that is walking in a dangerous way, is to tell him of his danger. |
- Did I not tell:
1 Kings 22:8 And the king of Israel said unto Jehoshaphat, [There is] yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Proverbs 10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Proverbs 27:22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.
Proverbs 29:1 He, that being often reproved hardeneth [his] neck, shall suddenly be destroyed, and that without remedy.
Luke 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
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