1 Kings 20:16New American Standard Bible (NASB ©1995) [2]
— They went out at noon, while Ben-hadad was drinking himself drunk in the temporary shelters with the thirty-two kings who helped him.
King James Version (KJV 1769) [2]
— And they went out at noon. But Benhadad [was] drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
English Revised Version (ERV 1885)
— And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
American Standard Version (ASV 1901) [2]
— And they went out at noon. But Ben-hadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
Webster's Revision of the KJB (WEB 1833)
— And they went out at noon. But Ben-hadad [was] drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
Darby's Translation (DBY 1890)
— And they went out at noon; and Ben-Hadad drank himself drunk in the tents, he and the kings, the thirty-two kings that helped him.
Rotherham's Emphasized Bible (EBR 1902)
— And they went forth at noon. Now, Ben-hadad, was drinking himself drunk, in the pavilions, he and the thirty-two kings helping him.
Young's Literal Translation (YLT 1898)
— and they go out at noon, and Ben-Hadad is drinking—drunk in the booths, he and the kings, the thirty and two kings, helping him.
Douay-Rheims Challoner Revision (DR 1750)
— And they went out at noon. But Benadad was drinking himself drunk in his pavilion, and the two and thirty kings with him, who were come to help him.
Geneva Bible (GNV 1560)
— And they went out at noone: but Ben-hadad did drinke till he was drunken in the tentes, both he and the Kings: for two and thirtie Kings helped him.
Original King James Bible (AV 1611) [2]
— And they went out at noone: But Benhadad was drinking himselfe drunke in the pauilions, hee and the kings, the thirty and two kings that helped him.
Lamsa Bible (1957)
— And they went out at noon, but Bar-hadad was drinking old wine in the pavilions, he and the kings, the thirty-two kings who were come to help him.
Brenton Greek Septuagint (LXX, Restored Names)
— And he went forth at noon, an the son of Hadad{gr.Ader} was drinking [and] getting drunk in Succoth{gr.Socchoth}, he and the kings, [even] thirty and two kings, his allies.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And they went out at noon. But Ben Hadad [was] drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him. |
And they went out
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
at noon.
6672 {6672} Primeצֹהַרtsohar{tso'-har}
From H6671; a light (that is, window); dual double light, that is, noon.
But
Ben Háđađ
בֶּן־הֲדַד
1130 {1130} Primeבֶּן־הֲדַדBen-Hadad{ben-had-ad'}
From H1121 and H1908; son of Hadad; Ben Hadad, the name of several Syrian kings.
[ was] drinking
8354 {8354} Primeשָׁתָהshathah{shaw-thaw'}
A primitive root; to imbibe (literally or figuratively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
himself drunk
7910 {7910} Primeשִׁכּוֹרshikkowr{shik-kore'}
From H7937; intoxicated, as a state or a habit.
in the pavilions,
5521 {5521} Primeסֻכָּהcukkah{sook-kaw'}
Feminine of H5520; a hut or lair.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
and the kings,
4428
the thirty
7970 {7970} Primeשְׁלוֹשִׁיםsh@lowshiym{shel-o-sheem'}
Multiple of H7969; thirty; or (ordinal) thirtieth.
and two
8147 {8147} Primeשְׁתַּיִםsh@nayim{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
kings
4428
that helped
5826 {5826} Primeעָזַר`azar{aw-zar'}
A primitive root; to surround, that is, protect or aid.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
him. |
- Benhadad:
1 Kings 20:11-12 And the king of Israel answered and said, Tell [him], Let not him that girdeth on [his harness] boast himself as he that putteth it off. ... And it came to pass, when [Benhadad] heard this message, as he [was] drinking, he and the kings in the pavilions, that he said unto his servants, Set [yourselves in array]. And they set [themselves in array] against the city.
1 Kings 16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
Proverbs 23:29-32 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes? ... At the last it biteth like a serpent, and stingeth like an adder.
Ecclesiastes 10:16-17 Woe to thee, O land, when thy king [is] a child, and thy princes eat in the morning! ... Blessed [art] thou, O land, when thy king [is] the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Hosea 4:11 Whoredom and wine and new wine take away the heart.
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- the thirty:
Isaiah 54:15 Behold, they shall surely gather together, [but] not by me: whosoever shall gather together against thee shall fall for thy sake.
; The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone, and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction. There is always an Ahab read to take advantage of and improve the self-imposed imbecility.
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