Romans 11:35New American Standard Bible (NASB ©1995) [2]
— Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
King James Version (KJV 1769) [2]
— Or who hath first given to him, and it shall be recompensed unto him again?
English Revised Version (ERV 1885)
— or who hath first given to him, and it shall be recompensed unto him again?
American Standard Version (ASV 1901) [2]
— or who hath first given to him, and it shall be recompensed unto him again?
Webster's Revision of the KJB (WEB 1833)
— Or who hath first given to him, and it shall be recompensed to him again?
Darby's Translation (DBY 1890)
— or who has first given to him, and it shall be rendered to him?
Rotherham's Emphasized Bible (EBR 1902)
— Or who hath first given unto him, and it shall be recompensed to him again?
Young's Literal Translation (YLT 1898)
— or who did first give to Him, and it shall be given back to him again?
Douay-Rheims Challoner Revision (DR 1750)
— Or who hath first given to him, and recompense shall be made him?
Geneva Bible (GNV 1560)
— Or who hath giuen vnto him first, and he shalbe recompensed?
Original King James Bible (AV 1611) [2]
— Or who hath first giuen to him, and it shall bee recompensed vnto him againe?
Lamsa Bible (1957)
— Or who has first given to him and then received from him?
John Etheridge Peshitta-Aramaic NT (1849)
— Or who hath first given to him, that so he should receive from him?
James Murdock Peshitta-Aramaic NT (1852)
— Or who hath first given to him, and then received from him? |
Or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
who
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
hath first given
y4272 [4272] Standardπροδίδωμιprodidomi{prod-id'-o-mee}
From G4253 and G1325; to give before the other party has given.
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
x2472 (2472) Complementἰσότιμοςisotimos{ee-sot'-ee-mos}
From G2470 and G5092; of equal value or honor.
to him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
it shall be recompensed
467
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
unto him
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
again?
y467
z5701 <5701> Grammar
Tense - Future (See G5776) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 251 |
Romans 11:35
_ _ Or who hath first given to him, and it shall be recompensed to him — “and shall have recompense made to him”
_ _ again — see Job 35:7; Job 41:11. These questions, it will thus be seen, are just quotations from the Old Testament, as if to show how familiar to God’s ancient people was the great truth which the apostle himself had just uttered, that God’s plans and methods in the dispensation of His Grace have a reach of comprehension and wisdom stamped upon them which finite mortals cannot fathom, much less could ever have imagined, before they were disclosed. |
Romans 11:35
Given to him — Either wisdom or power? |
Romans 11:35
Or who hath (i) first given to him, and it shall be recompensed unto him again?
(i) This saying overthrows the doctrine of foreseen works and merits. |
Job 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 41:11 Who hath prevented me, that I should repay [ him? whatsoever is] under the whole heaven is mine.
Matthew 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
1 Corinthians 4:7 For who maketh thee to differ [ from another]? and what hast thou that thou didst not receive? now if thou didst receive [ it], why dost thou glory, as if thou hadst not received [ it]?
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