Numbers 7:18New American Standard Bible (NASB ©1995) [2]
On the second day Nethanel the son of Zuar, leader of Issachar, presented [an offering];
King James Version (KJV 1769) [2]
On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
English Revised Version (ERV 1885)
On the second day Nethanel the son of Zuar, prince of Issachar, did offer:
American Standard Version (ASV 1901) [2]
On the second day Nethanel the son of Zuar, prince of Issachar, did offer:
Webster's Revision of the KJB (WEB 1833)
On the second day Nethaneel the son of Zuar, prince of Issachar, offered.
Darby's Translation (DBY 1890)
On the second day offered Nethaneel the son of Zuar, prince of Issachar;
Rotherham's Emphasized Bible (EBR 1902)
On the second day, Nethanel, son of Zuar, prince of Issachar, brought his offering.
Young's Literal Translation (YLT 1898)
On the second day hath Nethaneel son of Zuar, prince of Issachar, brought near.
Douay-Rheims Challoner Revision (DR 1750)
The second day Nathanael the son of Suar, prince of the tribe of Issachar, made his offering,
Geneva Bible (GNV 1560)
The second day Nethaneel, the sonne of Zuar, prince of the tribe of Issachar did offer:
Original King James Bible (AV 1611) [2]
On the second day Nethaneel the sonne of Zuar, Prince of Issachar did offer.
Lamsa Bible (1957)
On the second day, Nethanael the son of Zuar, prince of Issachar, did offer.
Brenton Greek Septuagint (LXX, Restored Names)
On the second day Nethaneel{gr.Nathanael} son of Zuar{gr.Sogar}, the prince of the tribe of Issachar, brought [his offering].
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
On the second day Nethanel the son of Tzuar, prince of Yissaskhar, did offer: |
On the second
8145 {8145} Primeשֵׁנִיsheniy{shay-nee'}
From H8138; properly double, that is, second; also adverbially again.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
Næŧan´ël
נְתַנאֵל
5417 {5417} PrimeנְתַנְאֵלN@thane'l{neth-an-ale'}
From H5414 and H0410; given of God; Nethanel, the name of ten Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Xû`är
צוּעָר,
6686 {6686} PrimeצוּעָרTsaw`ar{tsoo-awr'}
From H6819; small; Tsuar, an Israelite.
prince
5387 {5387} Primeנָשִׂיאnasiy'{naw-see'}
From H5375; properly an exalted one, that is, a king or sheik; also a rising mist.
of
Yiŝŝäjȼär
יִשָּׂשכָר,
3485 {3485} PrimeיִשָּׂשכָרYissaskar{yis-saw-kawr'}
From H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob.
did offer:
7126 {7126} Primeקָרַבqarab{kaw-rab'}
A primitive root; to approach (causatively bring near) for whatever purpose.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675 |
Numbers 7:18-83
_ _ On the second day Nethaneel ... prince of Issachar, did offer This tribe being stationed on the right side of Judah, offered next through its representative; then Zebulun, which was on the left side; and so on in orderly succession, every tribe making the same kind of offering and in the same amount, to show that, as each was under equal obligation, each rendered an equal tribute. Although each offering made was the same in quantity as well as quality, a separate notice is given of each, as a separate day was appointed for the presentation, that equal honor might be conferred on each, and none appear to be overlooked or slighted. And as the sacred books were frequently read in public, posterity, in each successive age, would feel a livelier interest in the national worship, from the permanent recognition of the offerings made by the ancestors of the respective tribes. But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God. |
Numbers 1:8 Of Issachar; Nethaneel the son of Zuar. Numbers 2:5 And those that do pitch next unto him [ shall be] the tribe of Issachar: and Nethaneel the son of Zuar [ shall be] captain of the children of Issachar.
|
|
|
|