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Numbers 25:16

New American Standard Bible (NASB ©1995) [2]
— Then the LORD spoke to Moses, saying,
King James Version (KJV 1769) [2]
— And the LORD spake unto Moses, saying,
English Revised Version (ERV 1885)
— And the LORD spake unto Moses, saying,
American Standard Version (ASV 1901) [2]
— And Jehovah spake unto Moses, saying,
Webster's Revision of the KJB (WEB 1833)
— And the LORD spoke to Moses, saying,
Darby's Translation (DBY 1890)
— And Jehovah spoke to Moses, saying,
Rotherham's Emphasized Bible (EBR 1902)
— And Yahweh spake unto Moses, saying:
Young's Literal Translation (YLT 1898)
— And Jehovah speaketh unto Moses, saying,
Douay-Rheims Challoner Revision (DR 1750)
— And the Lord spoke to Moses, saying:
Geneva Bible (GNV 1560)
— Againe ye Lord spake vnto Moses, saying,
Original King James Bible (AV 1611) [2]
— And the LORD spake vnto Moses, saying,
Lamsa Bible (1957)
— And the LORD spoke to Moses, saying,
Brenton Greek Septuagint (LXX, Restored Names)
— And the Lord spoke to Mosheh{gr.Moses}, saying, Speak to the children of Israel, saying,
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Yahweh spake unto Mosheh, saying,

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
spake 1696
{1696} Prime
דִּבֵּר
dabar
{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762
<8762> Grammar
Stem - Piel (See H8840)
Mood - Imperfect (See H8811)
Count - 2447
unto x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Möšè מֹשֶׁה, 4872
{4872} Prime
מֹשֶׁה
Mosheh
{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
saying, 559
{0559} Prime
אָמַר
'amar
{aw-mar'}
A primitive root; to say (used with great latitude).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
Jamieson-Fausset-Brown Commentary

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Matthew Henry's Commentary

Numbers 25:16-18

_ _ God had punished the Israelites for their sin with a plague; as a Father he corrected his own children with a rod. But we read not that any of the Midianites died of the plague; God took another course with them, and punished them with the sword of an enemy, not with the rod of a father. 1. Moses, though the meekest man, and far from a spirit of revenge, is ordered to vex the Midianites and smite them, Numbers 25:17. Note, We must set ourselves against that, whatever it is, which is an occasion of sin to us, though it be a right eye or a right hand that thus offends us, Matthew 5:29, Matthew 5:30. This is that holy indignation and revenge which godly sorrow worketh, 2 Corinthians 7:11. 2. The reason given for the meditating of this revenge is because they vex you with their wiles, Numbers 25:18. Note, Whatever draws us to sin should be a vexation to us, as a thorn in the flesh. The mischief which the Midianites did to Israel by enticing them to whoredom must be remembered and punished with as much severity as that which the Amalekites did in fighting with them when they came out of Egypt, Exodus 17:14. God will certainly reckon with those that do the devil's work in tempting men to sin. See further orders given in this matter, Numbers 31:2.

John Wesley's Explanatory Notes

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Geneva Bible Translation Notes

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