Mark 5:31New American Standard Bible (NASB ©1995) [2]
— And His disciples said to Him, “You see the crowd pressing in on You, and You say, ‘Who touched Me?’”
King James Version (KJV 1769) [2]
— And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
English Revised Version (ERV 1885)
— And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
American Standard Version (ASV 1901) [2]
— And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Webster's Revision of the KJB (WEB 1833)
— And his disciples said to him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Darby's Translation (DBY 1890)
— And his disciples said to him, Thou seest the crowd pressing on thee, and sayest thou, Who touched me?
Rotherham's Emphasized Bible (EBR 1902)
— and his disciples were saying to him—Thou seest the crowd pressing upon thee,—and sayest thou—Who hath touched me?
Young's Literal Translation (YLT 1898)
— and his disciples said to him, 'Thou seest the multitude thronging thee, and thou sayest, 'Who did touch me!'
Douay-Rheims Challoner Revision (DR 1750)
— And his disciples said to him: Thou seest the multitude thronging thee, and sayest thou who hath touched me?
Geneva Bible (GNV 1560)
— And his disciples said vnto him, Thou seest the multitude throng thee, and sayest thou, Who did touche me?
Original King James Bible (AV 1611) [2]
— And his disciples said vnto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Lamsa Bible (1957)
— His disciples said to him, You see the people pressing against you, and yet you say, Who touched me?
John Etheridge Peshitta-Aramaic NT (1849)
— His disciples say to him, Thou seest the crowds that oppress thee, and sayest thou, Who touched me?
James Murdock Peshitta-Aramaic NT (1852)
— And his disciples said to him: Thou seest the throngs that press upon thee; and sayest thou, Who touched me? |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
his
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
disciples
3101 {3101} Primeμαθητήςmathetes{math-ay-tes'}
From G3129; a learner, that is, pupil.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Thou seest
991 {0991} Primeβλέπωblepo{blep'-o}
A primary verb; to look at (literally or figuratively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
multitude
3793 {3793} Primeὄχλοςochlos{okh'-los}
From a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication the rabble; by extension a class of people; figuratively a riot.
thronging
4918 {4918} Primeσυνθλίβωsunthlibo{soon-thlee'-bo}
From G4862 and G2346; to compress, that is, crowd on all sides.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
thee,
4571 {4571} Primeσέse{seh}
Accusative singular of G4771; thee.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
sayest
x3004 (3004) Complementλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
thou,
y3004 [3004] Standardλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Who
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
touched
680 {0680} Primeἅπτομαιhaptomai{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
me?
3450 {3450} Primeμοῦmou{moo}
The simpler from of G1700; of me. |
Mark 5:31
_ _ And his disciples said unto him — Luke says (Luke 8:45), “When all denied, Peter and they that were with Him said, Master.”
_ _ Thou seest the multitude thronging thee, and sayest thou, Who touched me? — “Askest thou, Lord, who touched Thee? Rather ask who touched Thee not in such a throng.” “And Jesus said, Somebody hath touched Me” — “a certain person has touched Me” — “for I perceive that virtue is gone out of Me” (Luke 8:46). Yes, the multitude “thronged and pressed Him” — they jostled against Him, but all involuntarily; they were merely carried along; but one, one only — “a certain person — TOUCHED HIM,” with the conscious, voluntary, dependent touch of faith, reaching forth its hand expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him. |
- Thou seest:
Luke 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press [thee], and sayest thou, Who touched me?
Luke 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
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