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Luke 8:46

New American Standard Bible (NASB ©1995) [2]
— But Jesus said, “Someone did touch Me, for I was aware that power had gone out of Me.”
King James Version (KJV 1769) [2]
— And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
English Revised Version (ERV 1885)
— But Jesus said, Some one did touch me: for I perceived that power had gone forth from me.
American Standard Version (ASV 1901) [2]
— But Jesus said, Some one did touch me; for I perceived that power had gone forth from me.
Webster's Revision of the KJB (WEB 1833)
— And Jesus said, Somebody hath touched me: for I perceive that virtue hath gone out of me.
Darby's Translation (DBY 1890)
— And Jesus said, Some one has touched me, for *I* have known that power has gone out from me.
Rotherham's Emphasized Bible (EBR 1902)
— But, Jesus, said—Some one touched me, for, I, took note of power, gone out from me.
Young's Literal Translation (YLT 1898)
— And Jesus said, 'Some one did touch me, for I knew power having gone forth from me.'
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus said: Somebody hath touched me; for I know that virtue is gone out from me.
Geneva Bible (GNV 1560)
— And Iesus sayde, Some one hath touched me: for I perceiue that vertue is gone out of me.
Original King James Bible (AV 1611) [2]
— And Iesus saide, Some body hath touched mee: for I perceiue that vertue is gone out of me.
Lamsa Bible (1957)
— But he said, Some one has touched me, for I know that power has gone out of me.
John Etheridge Peshitta-Aramaic NT (1849)
— But he said, Some one hath touched me, for I know that power hath gone forth from me.
James Murdock Peshitta-Aramaic NT (1852)
— And he said: Some one touched me; for I perceive, that energy hath gone out from me.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
Jesus 2424
{2424} Prime
Ἰησοῦς
Iesous
{ee-ay-sooce'}
Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
said, 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
Somebody 5100
{5100} Prime
τὶς
tis
{tis}
An enclitic indefinite pronoun; some or any person or object.
hath touched 680
{0680} Prime
ἅπτομαι
haptomai
{hap'-tom-ahee}
Reflexive of G0681; properly to attach oneself to, that is, to touch (in many implied relations).
z5662
<5662> Grammar
Tense - Aorist (See G5777)
Voice - Middle Deponent (See G5788)
Mood - Indicative (See G5791)
Count - 352
me: 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
for 1063
{1063} Prime
γάρ
gar
{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
I 1473
{1473} Prime
ἐγώ
ego
{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
perceive 1097
{1097} Prime
γινώσκω
ginosko
{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
that virtue 1411
{1411} Prime
δύναμις
dunamis
{doo'-nam-is}
From G1410; force (literally or figuratively); specifically miraculous power (usually by implication a miracle itself).
is gone 1831
{1831} Prime
ἐξέρχομαι
exerchomai
{ex-er'-khom-ahee}
From G1537 and G2064; to issue (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
out of 575
{0575} Prime
ἀπό
apo
{ap-o'}
A primary particle; 'off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
me. 1700
{1700} Prime
ἐμοῦ
emou
{em-oo'}
A prolonged form of G3449; of me.
Jamieson-Fausset-Brown Commentary

Luke 8:46

_ _ Somebody hath touched — yes, the multitude “thronged” and pressed Him — “they jostled against Him,” but all involuntarily; they were merely carried along; but one, one only — “Somebody TOUCHED” HIM, with the conscious, voluntary, dependent touch of faith, reaching forth its hands expressly to have contact with Him. This and this only Jesus acknowledges and seeks out. Even so, as the Church Father Augustine long ago said, multitudes still come similarly close to Christ in the means of grace, but all to no purpose, being only sucked into the crowd. The voluntary, living contact of faith is that electric conductor which alone draws virtue out of Him.

Matthew Henry's Commentary

See commentary on Luke 8:40-56.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
for:

Luke 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed [them] all.
1 Peter 2:9 But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
*marg.
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Chain-Reference Bible SearchCross References with Concordance

Lk 6:19. 1P 2:9.

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