And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he would fain
1937 {1937} Primeἐπιθυμέωepithumeo{ep-ee-thoo-meh'-o}
From G1909 and G2372; to set the heart upon, that is, long for (rightfully or otherwise).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
have filled
1072 {1072} Primeγεμίζωgemizo{ghem-id'-zo}
Transitive from G1073; to fill entirely.
z5658 <5658> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 516
his
y846 [0846] Standardαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
x848 (0848) Complementαὑτοῦhautou{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
belly
2836 {2836} Primeκοιλίαkoilia{koy-lee'-ah}
From κοῖλος [[koilos]] ('hollow'); a cavity, that is, (specifically) the abdomen; by implication the matrix; figuratively the heart.
with
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
husks
2769 {2769} Primeκεράτιονkeration{ker-at'-ee-on}
Neuter of a presumed derivative of G2768; something horned, that is, (specifically) the pod of the carob tree.
that
3739 {3739} Primeὅςhos{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
swine
5519 {5519} Primeχοῖροςchoiros{khoy'-ros}
Of uncertain derivation; a hog.
did eat:
2068 {2068} Primeἐσθίωesthio{es-thee'-o}
Strengthened for a primary word ἔδω [[edo]] (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literally).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
no man
3762 {3762} Primeοὐδείςoudeis{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
gave
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
unto him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Luke 15:16
_ _ would fain have filled — rather, “was fain to fill,” ate greedily of the only food he could get.
_ _ the husks — “the hulls of a leguminous plant which in the East is the food of cattle and swine, and often the nourishment of the poorest in times of distress” [Stier].
_ _ no man gave ... him — not this food, for that he had, but anything better (Jeremiah 30:14). This was his lowest depth — perishing unpitied, alone in the world, and ready to disappear from it unmissed! But this is just the blessed turning-point; midnight before dawn of day (2 Chronicles 12:8; 2 Chronicles 33:11-13; Jeremiah 2:19). |
Luke 15:16
He would fain have filled his belly with the husks — He would fain have satisfied himself with worldly comforts. Vain, fruitless endeavour! |
- he would:
Isaiah 44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, [Is there] not a lie in my right hand?
Isaiah 55:2 Wherefore do ye spend money for [that which is] not bread? and your labour for [that which] satisfieth not? hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness.
Lamentations 4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
Hosea 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
Romans 6:19-21 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. ... What fruit had ye then in those things whereof ye are now ashamed? for the end of those things [is] death.
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- that:
Psalms 73:22 So foolish [was] I, and ignorant: I was [as] a beast before thee.
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- no:
Psalms 142:4 I looked on [my] right hand, and beheld, but [there was] no man that would know me: refuge failed me; no man cared for my soul.
Isaiah 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Jonah 2:2-8 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, [and] thou heardest my voice. ... They that observe lying vanities forsake their own mercy.
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