Judges 3:20New American Standard Bible (NASB ©1995) [2]
— Ehud came to him while he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat.
King James Version (KJV 1769) [2]
— And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of [his] seat.
English Revised Version (ERV 1885)
— And Ehud came unto him; and he was sitting by himself alone in his summer parlour. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
American Standard Version (ASV 1901) [2]
— And Ehud came unto him; and he was sitting by himself alone in the cool upper room. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
Webster's Revision of the KJB (WEB 1833)
— And Ehud came to him; and he was sitting in a summer-parlor, which he had for himself alone: and Ehud said, I have a message from God to thee. And he arose from [his] seat.
Darby's Translation (DBY 1890)
— And Ehud came to him; now he was sitting in the cool upper-chamber, which was for him alone. And Ehud said, I have a word from God unto thee. And he arose from the seat.
Rotherham's Emphasized Bible (EBR 1902)
— And, Ehud, came in unto him, he, having been sitting in a summer parlour, which he had for himself, alone, and Ehud said, A divine word, have I, unto thee. So he arose from off his seat.
Young's Literal Translation (YLT 1898)
— And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, 'A word of God I have unto thee;' and he riseth from off the throne;
Douay-Rheims Challoner Revision (DR 1750)
— Aod went in to him: now he was sitting in a summer parlour alone, and he said: I have a word from God to thee. And he forthwith rose up from his throne.
Geneva Bible (GNV 1560)
— Then Ehud came vnto him. (and he sate alone in a sommer parler, which he had) and Ehud said, I haue a message vnto thee from God. Then he arose out of his throne,
Original King James Bible (AV 1611) [2]
— And Ehud came vnto him, and he was sitting in a Summer parlour, which hee had for himselfe alone: And Ehud said, I haue a message from God vnto thee. And he arose out of [his] seat.
Lamsa Bible (1957)
— And Ehur came to him; and he was sitting alone in the upper room which was made for him. And Ehur said to him, I have a message from God to impart to you. So Eglon arose from his seat.
Brenton Greek Septuagint (LXX, Restored Names)
— And Ehud{gr.Aod} went in to him; and he sat in his own upper summer chamber quite alone; and Ehud{gr.Aod} said, I have a message from God to thee, O king: and Eglon{gr.Eglom} rose up from his throne near him.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from Elohim unto thee. And he arose out of [his] seat. |
And
´Ëhûđ
אֵהוּד
y164 [0164] Standardאֵהוּד'Ehuwd{ay-hood'}
From the same as H0161; united; Ehud, the name of two or three Israelite.
x261 (0261) Complementאֵחוּד'Echuwd{ay-khood'}
From H0258; united; Echud, the name of three Israelites.
came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
him; and he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
was sitting
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
in a summer
4747 {4747} Primeמְקֵרָהm@qerah{mek-ay-raw'}
From the same as H7119; a cooling off.
parlour,
5944 {5944} Primeעֲלִיָּה`aliyah{al-ee-yaw'}
Feminine from H5927; something lofty, that is, a stair way; also a second story room (or even one on the roof); figuratively the sky.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he had for himself alone.
x905 (0905) Complementבַּדbad{bad}
From H0909; properly separation; by implication a part of the body, branch of a tree, bar for carrying; figuratively chief of a city; especially (with prepositional prefix) as adverb, apart, only, besides.
And
´Ëhûđ
אֵהוּד
y164 [0164] Standardאֵהוּד'Ehuwd{ay-hood'}
From the same as H0161; united; Ehud, the name of two or three Israelite.
x261 (0261) Complementאֵחוּד'Echuwd{ay-khood'}
From H0258; united; Echud, the name of three Israelites.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
I have a message
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
from
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee. And he arose
6965 {6965} Primeקוּםquwm{koom}
A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
out of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
[ his] seat.
3678 {3678} Primeכִּסֵּאkicce'{kis-say'}
From H3680; properly covered, that is, a throne (as canopied). |
Judges 3:20
_ _ a summer parlour — Hebrew, “chamber of cooling” — one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day. |
Judges 3:20
A summer parlour — Into which he used to retire from company: which is mentioned as the reason why his servants waited so long ere they went in to him, Judges 3:25. A message — To be delivered not in words, but by actions. He designedly uses the name Elohim, which was common to the true God, and false ones; and not Jehovah, which was peculiar to the true God; because Ehud not knowing whether the message came; not from his own false god, he would more certainly rise, and thereby give Ehud more advantage for his blow; whereas he would possibly shew his contempt of the God of Israel by sitting still to hear his message. He arose — In token of reverence to God. |
- a summer parlour:
- Heb. a parlour of cooling, The aleeyah, or upper chamber, seems to have been of the same description as the oleah of the Arabs, but properly ventilated, described by Dr. Shaw, who says, that to most of their houses there is a smaller one annexed, which sometimes rises one story higher than the house; at other times, it consists of one or two rooms only, and a terrace; while others that are built, as they frequently are, over the porch or gateway, have, if we except the ground floor, which they want, all the conveniences that belong to the house itself. There is a door of communication from them into the gallery of the house; besides another, which opens immediately from a private staircase, down into the porch or street, without giving the least disturbance to the house. In these back houses strangers are usually lodged and entertained; and to them likewise the men are wont to retire from the noise and hurry of their families, to be more at leisure for mediation or diversions.
Amos 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
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- I have:
Judges 3:19 But he himself turned again from the quarries that [were] by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
2 Samuel 12:1-15 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor. ... And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.
2 Samuel 24:12 Go and say unto David, Thus saith the LORD, I offer thee three [things]; choose thee one of them, that I may [do it] unto thee.
Micah 6:9 The LORD'S voice crieth unto the city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.
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- he arose:
Psalms 29:1 [[A Psalm of David.]] Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Jeremiah 10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise [men] of the nations, and in all their kingdoms, [there is] none like unto thee.
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