Judges 13:5New American Standard Bible (NASB ©1995) [2]
— “For behold, you shall conceive and give birth to a son, and no razor shall come upon his head, for the boy shall be a Nazirite to God from the womb; and he shall begin to deliver Israel from the hands of the Philistines.”
King James Version (KJV 1769) [2]
— For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
English Revised Version (ERV 1885)
— for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head: for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.
American Standard Version (ASV 1901) [2]
— for, lo, thou shalt conceive, and bear a son; and no razor shall come upon his head; for the child shall be a Nazirite unto God from the womb: and he shall begin to save Israel out of the hand of the Philistines.
Webster's Revision of the KJB (WEB 1833)
— For lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite to God from his birth: and he shall begin to deliver Israel from the hand of the Philistines.
Darby's Translation (DBY 1890)
— For lo, thou shalt conceive, and bear a son, and no razor shall come on his head; for the boy shall be a Nazarite of God from the womb; and he shall begin to save Israel out of the hand of the Philistines.
Rotherham's Emphasized Bible (EBR 1902)
— for lo! thou, art about to conceive and bear a son, and no, razor, shall come on his head, for, one separate unto God, shall the boy be from his birth,—and, he, shall begin to save Israel out of the hand of the Philistines.
Young's Literal Translation (YLT 1898)
— for, lo, thou art conceiving and bearing a son, and a razor doth not go up on his head, for a Nazarite to God is the youth from the womb, and he doth begin to save Israel out of the hand of the Philistines.'
Douay-Rheims Challoner Revision (DR 1750)
— Because thou shalt conceive, and bear a son, and no razor shall touch his head: for he shall be a Nazarite of God, from his infancy, and from his mother's womb, and he shall begin to deliver Israel from the hands of the Philistines.
Geneva Bible (GNV 1560)
— For loe, thou shalt conceiue and beare a sonne, and no rasor shall come on his head: for the childe shall be a Nazarite vnto God from his birth: and he shall begin to saue Israel out of the handes of the Philistims.
Original King James Bible (AV 1611) [2]
— For loe, thou shalt conceiue, and beare a sonne, and no rasor shall come on his head: for the child shall be a Nazarite vnto God from the wombe: and he shall begin to deliuer Israel out of the hand of the Philistines.
Lamsa Bible (1957)
— For lo, you have conceived and will bear a son; and no razor shall come on his head; for the child shall be a Nazarite to God from the womb; and he will begin to deliver Israel out of the hand of the Philistines.
Brenton Greek Septuagint (LXX, Restored Names)
— for behold, thou art with child, and shalt bring forth a son; and there shall come no razor upon his head, for the child shall be a Nazarite to God from the womb; and he shall begin to save Israel from the hand of the Philistines{gr.Phylistines}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazir unto Elohim from the womb: and he shall begin to deliver Yisrael out of the hand of the Pelishtim. |
For,
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
lo,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
thou shalt conceive,
y2030 [2030] Standardהָרֶהhareh{haw-reh'}
From H2029; pregnant.
x2029 (2029) Complementהָרָהharah{haw-raw'}
A primitive root; to be (or become) pregnant, conceive (literally of figuratively).
and bear
3205 {3205} Primeיָלַדyalad{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
a son;
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
razor
4177 {4177} Primeמוֹרָהmowrah{mo-raw'}
From H4171 in the sense of shearing; a razor.
shall come
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
on
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
his head:
7218 {7218} Primeרֹאשׁro'sh{roshe}
From an unused root apparently meaning to shake; the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.).
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the child
5288 {5288} Primeנַעַרna`ar{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a
Näzîr
נָזִיר
5139 {5139} Primeנָזִירnaziyr{naw-zeer'}
From H5144; separate, that is, consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The translation, Nazarite, is by a false alliteration with Nazareth.).
unto
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the womb:
990 {0990} Primeבֶּטֶןbeten{beh'-ten}
From an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything.
and he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
shall begin
2490 {2490} Primeחָלַלchalal{khaw-lal'}
A primitive root (compare H2470); properly to bore, that is, (by implication) to wound, to dissolve; figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); denominatively (from H2485) to play (the flute).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
to deliver
3467 {3467} Primeיָשַׁעyasha`{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
out of the hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of the
Pælištîm
פְּלִשׁתִּים.
6430 {6430} PrimeפְּלִשְׁתִּיP@lishtiy{pel-ish-tee'}
Patrial from H6429; a Pelishtite or inhabitant of Pelesheth. |
Judges 13:5
_ _ thou shalt conceive, and bear a son — This predicted child was to be a Nazarite. The mother was, therefore, for the sake of her promised offspring, required to practice the rigid abstinence of the Nazarite law (see on Numbers 6:2).
_ _ he shall begin to deliver Israel out of the hand of the Philistines — a prophecy encouraging to a patriotic man; the terms of it, however, indicated that the period of deliverance was still to be distant. |
Judges 13:5
A Nazarite — A person consecrated to God's service. Begin to deliver — And the deliverance shall be carried on and perfected by others, as it was by Eli, Samuel, and Saul; but especially by David. God chuses to carry on his work gradually and by several hands. One lays the foundation of a good work, another builds, and perhaps a third brings forth the top stone. |
Judges 13:5
For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a (b) Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
(b) Meaning he should be separate from the world, and dedicated to God. |
- no razor:
Numbers 6:2-3 Speak unto the children of Israel, and say unto them, When either man or woman shall separate [themselves] to vow a vow of a Nazarite, to separate [themselves] unto the LORD: ... He shall separate [himself] from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Numbers 6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth [himself] unto the LORD, he shall be holy, [and] shall let the locks of the hair of his head grow.
1 Samuel 1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
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- begin:
1 Samuel 7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
2 Samuel 8:1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.
1 Chronicles 18:1 Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.
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