For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
let
y3633 [3633] Standardοἴομαιoiomai{oy'-om-ahee}
Middle voice apparently from G3634; to make like (oneself), that is, imagine ( be of the opinion).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
that
1565 {1565} Primeἐκεῖνοςekeinos{ek-i'-nos}
From G1563; that one (or [neuter] thing); often intensified by the article prefixed.
man
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
think
3633 {3633} Primeοἴομαιoiomai{oy'-om-ahee}
Middle voice apparently from G3634; to make like (oneself), that is, imagine ( be of the opinion).
z5737 <5737> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Imperative (See G5794) Count - 152
that
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he shall receive
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5695 <5695> Grammar
Tense - Future (See G5776) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 271
any thing
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
of
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
James 1:7
_ _ For — resumed from “For” in James 1:6.
_ _ that man — such a wavering self-deceiver.
_ _ think — Real faith is something more than a mere thinking or surmise.
_ _ anything — namely, of the things that he prays for: he does receive many things from God, food, raiment, etc., but these are the general gifts of His providence: of the things specially granted in answer to prayer, the waverer shall not receive “anything,” much less wisdom. |
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume [ it] upon your lusts.
Proverbs 15:8 The sacrifice of the wicked [ is] an abomination to the LORD: but the prayer of the upright [ is] his delight.
Proverbs 21:27 The sacrifice of the wicked [ is] abomination: how much more, [ when] he bringeth it with a wicked mind?
Isaiah 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Isaiah 58:3- 4 Wherefore have we fasted, [ say they], and thou seest not? [ wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. ... Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as [ye do this] day, to make your voice to be heard on high.
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