Acts 15:5New American Standard Bible (NASB ©1995) [2]
— But some of the sect of the Pharisees who had believed stood up, saying, “It is necessary to circumcise them and to direct them to observe the Law of Moses.”
King James Version (KJV 1769) [2]
— But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.
English Revised Version (ERV 1885)
— But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
American Standard Version (ASV 1901) [2]
— But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.
Webster's Revision of the KJB (WEB 1833)
— But there rose certain of the sect of the Pharisees, who believed, saying, That it was needful to circumcise them, and to command [them] to keep the law of Moses.
Darby's Translation (DBY 1890)
— And some of those who were of the sect of the Pharisees, who believed, rose up from among [them], saying that they ought to circumcise them and enjoin them to keep the law of Moses.
Rotherham's Emphasized Bible (EBR 1902)
— But there [had] stood forth some of those who, from the sect of Pharisees, had believed, saying—It is needful to be circumcising them, also to charge them to be keeping the law of Moses.
Young's Literal Translation (YLT 1898)
— and there rose up certain of those of the sect of the Pharisees who believed, saying—'It behoveth to circumcise them, to command them also to keep the law of Moses.'
Douay-Rheims Challoner Revision (DR 1750)
— But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.
Geneva Bible (GNV 1560)
— But said they, certaine of the sect of the Pharises, which did beleeue, rose vp, saying, that it was needefull to circumcise them, and to commaunde them to keepe the lawe of Moses.
Original King James Bible (AV 1611) [2]
— But there rose vp certaine of the sect of the Pharisees which beleeued, saying, that it was needfull to circumcise them, and to comand them to keepe the Law of Moses.
Lamsa Bible (1957)
— But some of the men who had been converted from the sect of the Pharisees rose up and said, You must circumcise them and command them to keep the law of Moses.
John Etheridge Peshitta-Aramaic NT (1849)
— but (that) certain had arisen who had believed from the doctrine of the Pharishee, and said, It behoved you to circumcise them, and require them to keep the law of Musha.
James Murdock Peshitta-Aramaic NT (1852)
— And some who from the sect of the Pharisees had believed, rose up and said: It is necessary for you to circumcise them, and to command them to observe the law of Moses. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
there rose up
1817 {1817} Primeἐξανίστημιexanistemi{ex-an-is'-tay-mee}
From G1537 and G0450; objectively to produce, that is, (figuratively) beget; subjectively to arise, that is, (figuratively) object.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
certain
5100 {5100} Primeτὶςtis{tis}
An enclitic indefinite pronoun; some or any person or object.
of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sect
139 {0139} Primeαἵρεσιςhairesis{hah'-ee-res-is}
From G0138; properly a choice, that is, (specifically) a party or (abstractly) disunion. ('heresy' is the Greek word itself.).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Pharisees
5330 {5330} PrimeΦαρισαῖοςPharisaios{far-is-ah'-yos}
Of Hebrew origin (compare [ H6567]); a separatist, that is, exclusively religious; a Pharisaean, that is, Jewish sectary.
which believed,
4100 {4100} Primeπιστεύωpisteuo{pist-yoo'-o}
From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one's spiritual well being to Christ).
z5761 <5761> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 193
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
That
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it was needful
1163 {1163} Primeδεῖdei{die}
Third person singular active present of G1210; also δεόν [[deon]], {deh-on'}; which is neuter active participle of the same; both used impersonally; it is ( was, etc.) necessary (as binding).
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
to circumcise
4059 {4059} Primeπεριτέμνωperitemno{per-ee-tem'-no}
From G4012 and the base of G5114; to cut around, that is, (specifically) to circumcise.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
them,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
and
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
to command
3853 {3853} Primeπαραγγέλλωparaggello{par-ang-gel'-lo}
From G3844 and the base of G0032; to transmit a message, that is, (by implication) to enjoin.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
[ them] to keep
5083 {5083} Primeτηρέωtereo{tay-reh'-o}
From τηρός [[teros]] (a watch; perhaps akin to G2334); to guard (from loss or injury, properly by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), that is, to note (a prophecy; figuratively to fulfil a command); by implication to detain (in custody; figuratively to maintain); by extension to withhold (for personal ends; figuratively to keep unmarried).
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
law
3551 {3551} Primeνόμοςnomos{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally ( regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
of Moses.
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver. |
Acts 15:5
But certain Pharisees — For even believers are apt to retain their former turn of mind, and prejudices derived therefrom. The law of Moses — The whole law, both moral and ritual. |
- rose up certain:
- or, rose up, said they
|
- certain:
- the sect,
Acts 21:20 And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Acts 26:5-6 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee. ... And now I stand and am judged for the hope of the promise made of God unto our fathers:
Philippians 3:5-8 Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; ... Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,
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- That it:
Acts 15:1 And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, [Ye must] be circumcised, and keep the law: to whom we gave no [such] commandment:
Galatians 5:1-3 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. ... For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
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