The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
grace
5485 {5485} Primeχάριςcharis{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
of our
2257 {2257} Primeἡμῶνhemon{hay-mone'}
Genitive plural of G1473; of (or from) us.
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
[ be] with
3326 {3326} Primeμετάmeta{met-ah'}
A primary preposition (often used adverbially); properly denoting accompaniment; 'amid' (local or causal); modified variously according to the case (genitive case association, or accusative case succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722, and less close than G4862).
you
5216 {5216} Primeὑμῶνhumon{hoo-mone'}
Genitive case of G5210; of ( from or concerning) you.
all.
3956 {3956} Primeπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
Amen.
281 {0281} Primeἀμήνamen{am-ane'}
Of Hebrew origin [ H0543]; properly firm, that is, (figuratively) trustworthy; adverbially surely (often as interjection so be it).
[[[The second
y1208 [1208] Standardδεύτεροςdeuteros{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
[ epistle] to
y4314 [4314] Standardπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the Thessalonians
y2331 [2331] StandardΘεσσαλονικεύςThessalonikeus{thes-sal-on-ik-yoos'}
From G2332; a Thessalonican, that is, inhabitant of Thessalonice.
was written
y1125 [1125] Standardγράφωgrapho{graf'-o}
A primary verb; to 'grave', especially to write; figuratively to describe.
z5648 <5648> Grammar
Tense - Second Aorist (See G5780) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 72
from
y575 [0575] Standardἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
Athens.]]]
y116 [0116] StandardἈθῆναιAthenai{ath-ay'-nahee}
Plural of Ἀθήνη [[Athene]] (the goddess of wisdom, who was reputed to have founded the city); Athenae, the captital of Greece. |
2 Thessalonians 3:18
_ _ He closes every Epistle by praying for GRACE to those whom he addresses.
_ _ Amen — omitted in the oldest manuscripts It was doubtless the response of the congregation after hearing the Epistle read publicly; hence it crept into copies.
_ _ The Subscription is spurious, as the Epistle was written not “from Athens," but from Corinth. |
Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [ be] with you. Amen.
Romans 16:24 The grace of our Lord Jesus Christ [ be] with you all. Amen.
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