1 Samuel 2:33New American Standard Bible (NASB ©1995) [2]
— ‘Yet I will not cut off every man of yours from My altar so that your eyes will fail [from weeping] and your soul grieve, and all the increase of your house will die in the prime of life.
King James Version (KJV 1769) [2]
— And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
English Revised Version (ERV 1885)
— And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
American Standard Version (ASV 1901) [2]
— And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age.
Webster's Revision of the KJB (WEB 1833)
— And the man of thine, [whom] I shall not cut off from my altar, [shall be] to consume thy eyes, and to grieve thy heart: and all the increase of thy house shall die in the flower of their age.
Darby's Translation (DBY 1890)
— And the man of thine [whom] I shall not cut off from mine altar, shall be to cause thine eyes to fail and to grieve thy soul; and all the increase of thy house shall die in their vigour.
Rotherham's Emphasized Bible (EBR 1902)
— But, any man of thine whom I may not cut off from mine altar, it shall be—to consume his eyes, and grieve his soul; Howbeit, all the multitude of thy house, shall die, by the sword of men.
Young's Literal Translation (YLT 1898)
— 'And the man I cut not off of thine from Mine altar, [is] to consume thine eyes, and to grieve thy soul; and all the increase of thy house do die men;
Douay-Rheims Challoner Revision (DR 1750)
— However, I will not altogether take away a man of thee from my altar: but that thy eyes may faint, and thy soul be spent: and a great part of thy house shall die, when they come to man's estate.
Geneva Bible (GNV 1560)
— Neuerthelesse, I will not destroy euery one of thine fro mine altar, to make thine eyes to faile, and to make thine heart sorowfull: and all ye multitude of thine house shall die when they be men.
Original King James Bible (AV 1611) [2]
— And the man of thine, [whom] I shall not cut off from mine Altar, [shall be] to consume thine eyes, and to grieue thine heart: and all the increase of thine house shall die in the floure of their age.
Lamsa Bible (1957)
— And a man of you whom I shall not cut off from my altar shall be spared to sadden you and to grieve your heart; and all the increase of your house shall die in the flower of their age.
Brenton Greek Septuagint (LXX, Restored Names)
— And [if] I do not destroy a man of thine from my altar, [it shall be] that his eyes may fail and his soul may perish; and every one that remains in thy house shall fall by the sword of men.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age. |
And the man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
of thine, [ whom] I shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
cut off
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
mine altar,
4196
[ shall be] to consume
3615 {3615} Primeכָּלָהkalah{kaw-law'}
A primitive root; to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume).
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thine eyes,
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
and to grieve
109 {0109} Primeאָדַב'adab{aw-dab'}
A primitive root; to languish.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
thine heart:
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the increase
4768 {4768} Primeמַרְבִּיתmarbiyth{mar-beeth'}
From H7235; a multitude; also offspring; specifically interest (on capital).
of thine house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
shall die
4191 {4191} Primeמָמוֹתmuwth{mooth}
A primitive root; to die (literally or figuratively); causatively to kill.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in the flower of their age.
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.). |
1 Samuel 2:33
Of thine — That is, of thy posterity. Shalt grieve — Shall be so forlorn and miserable, that if thou wast alive to see it, it would grieve thee at the heart, and thou wouldst consume thine eyes with weeping for their calamities. Increase — That is, thy children. Flower — About the thirtieth year of their age, when they were to be admitted to the full administration of their office. |
- to consume:
1 Samuel 22:21-23 And Abiathar shewed David that Saul had slain the LORD'S priests. ... Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou [shalt be] in safeguard.
1 Kings 1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped [him].
1 Kings 1:19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
1 Kings 2:26-27 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou [art] worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted. ... So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.
Matthew 2:16-18 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. ... In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping [for] her children, and would not be comforted, because they are not.
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- in the flower:
- etc. Heb. men
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