1 Samuel 14:27New American Standard Bible (NASB ©1995) [2]
— But Jonathan had not heard when his father put the people under oath; therefore, he put out the end of the staff that [was] in his hand and dipped it in the honeycomb, and put his hand to his mouth, and his eyes brightened.
King James Version (KJV 1769) [2]
— But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
English Revised Version (ERV 1885)
— But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
American Standard Version (ASV 1901) [2]
— But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
Webster's Revision of the KJB (WEB 1833)
— But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in a honey-comb, and put his hand to his mouth; and his eyes were enlightened.
Darby's Translation (DBY 1890)
— But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright.
Rotherham's Emphasized Bible (EBR 1902)
— But, Jonathan, heard not his father putting the people on oath, so he reached forth the end of the staff that was in his hand, and dipped it in the honey-copse,—and brought back his hand to his mouth, and his eyes were brightened.
Young's Literal Translation (YLT 1898)
— And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which [is] in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth—and his eyes see!
Douay-Rheims Challoner Revision (DR 1750)
— But Jonathan had not heard when his father adjured the people: and he put forth the end of the rod, which he had in his hand, and dipt it in a honeycomb: and he carried his hand to his mouth, and his eyes were enlightened.
Geneva Bible (GNV 1560)
— But Ionathan heard not when his father charged the people with the othe: wherefore he put foorth the ende of the rod that was in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes receiued sight.
Original King James Bible (AV 1611) [2]
— But Ionathan heard not when his father charged the people with the oath; wherefore he put foorth the ende of the rodde that [was] in his hand, and dipt it in an hony combe, and put his hand to his mouth, and his eyes were enlightened.
Lamsa Bible (1957)
— But Jonathan had not heard when his father adjured the people; so he put forth the end of the staff that was in his hand, and dipped it in a honeycomb, and put his hand to his mouth; and his eyes brightened.
Brenton Greek Septuagint (LXX, Restored Names)
— And Jonathan had not heard when his father adjured the people; and he reached forth the end of the staff that was in his hand, an dipped it into the honeycomb, and returned his hand to his mouth, and his eyes recovered their sight.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But Yehonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened. |
But
Yæhônäŧän
יְהוֹנָתָן
y3129 [3129] StandardיוֹנָתָןYownathan{yo-naw-thawn'}
A form of H3083; Jonathan, the name of ten Israelites.
x3083 (3083) ComplementיְהוֹנָתָןY@hownathan{yeh-ho-naw-thawn'}
From H3068 and H5414; Jehovah-given; Jehonathan, the name of four Israelites.
heard
8085 {8085} Primeשָׁמַעshama`{shaw-mah'}
A primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively to tell, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
when his father
1 {0001} Primeאָב'ab{awb}
A primitive word; father in a literal and immediate, or figurative and remote application.
charged
y7650 [7650] Standardשָׁבַעshaba`{shaw-bah'}
A primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, that is, swear (as if by repeating a declaration seven times).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the people
y5971 [5971] Standardעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
with the oath:
7650 {7650} Primeשָׁבַעshaba`{shaw-bah'}
A primitive root; properly to be complete, but used only as a denominative from H7651; to seven oneself, that is, swear (as if by repeating a declaration seven times).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
x5971 (5971) Complementעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
wherefore he put forth
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the end
7097 {7097} Primeקָצֶהqatseh{kaw-tseh'}
The second form is negative only; from H7096; an extremity (used in a great variety of applications and idioms; compare H7093).
of the rod
4294 {4294} Primeמַטֶּהmatteh{mat-teh'}
From H5186; a branch (as extending); figuratively a tribe; also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively a support of life, for example bread).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] in his hand,
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
and dipped
2881 {2881} Primeטָבַלtabal{taw-bal'}
A primitive root; to dip.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
it
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
in an honeycomb,
3295 {3295} Primeיַעַרָהya`arah{yah-ar-aw'}
Feminine of H3293, and meaning the same.
1706 {1706} Primeדְּבַשׁd@bash{deb-ash'}
From an unused root meaning to be gummy; honey (from its stickiness); by analogy syrup.
and put
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
his hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
his mouth;
6310 {6310} Primeפֶּהpeh{peh}
From H6284; the mouth (as the means of blowing), whether literally or figuratively (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to.
and his eyes
5869 {5869} Primeעַיִן`ayin{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
were enlightened.
215 {0215} Primeאוֹר'owr{ore}
A primitive root; to be (causatively make) luminous (literally and metaphorically).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
1 Samuel 14:27
Enlightened — He was refreshed, and recovered his lost spirits. This cleared his sight, which was grown dim by hunger and faintness. |
1 Samuel 14:27
But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his (n) eyes were enlightened.
(n) Which were dim before from weariness and hunger. |
- his eyes:
1 Samuel 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
1 Samuel 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk [any] water, three days and three nights.
Proverbs 25:26 A righteous man falling down before the wicked [is as] a troubled fountain, and a corrupt spring.
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