1 Kings 18:24New American Standard Bible (NASB ©1995) [2]
— “Then you call on the name of your god, and I will call on the name of the LORD, and the God who answers by fire, He is God.” And all the people said, “That is a good idea.”
King James Version (KJV 1769) [2]
— And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
English Revised Version (ERV 1885)
— And call ye on the name of your god, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
American Standard Version (ASV 1901) [2]
— And call ye on the name of your god, and I will call on the name of Jehovah; and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
Webster's Revision of the KJB (WEB 1833)
— And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
Darby's Translation (DBY 1890)
— And call ye on the name of your gods, and I will call on the name of Jehovah; and the god that answers by fire, let him be God. And all the people answered and said, The word is good.
Rotherham's Emphasized Bible (EBR 1902)
— Then shall ye call on the name of your god, and, I, will call on the name of Yahweh, and it shall be, the God that respondeth by fire, he, is GOD. And all the people responded—Well spoken!
Young's Literal Translation (YLT 1898)
— and ye have called in the name of your god, and I—I call in the name of Jehovah, and it hath been, the god who answereth by fire—He [is] the God.' And all the people answer and say, 'Good [is] the word.'
Douay-Rheims Challoner Revision (DR 1750)
— Call ye on the names of your gods, and I will call on the name of my Lord: and the God that shall answer by fire, let him be God. And all the people answering, said: A very good proposal.
Geneva Bible (GNV 1560)
— Then call ye on the name of your god, ? I will call on the name of the Lorde: and then the God that answereth by fire, let him be God; all the people answered, and sayde, It is well spoken.
Original King James Bible (AV 1611) [2]
— And call ye on the name of your gods, and I will call on the Name of the LORD: and the God that answereth by fire, let him be God. And all the people answered, and said, It is well spoken.
Lamsa Bible (1957)
— And you call on the name of your gods, and I will call on the name of the LORD my God; and the God who answers by fire, he is God. And all the people answered and said, You have spoken well.
Brenton Greek Septuagint (LXX, Restored Names)
— And do ye call loudly on the name of your gods, and I will call on the name of the Lord my God, and it shall come to pass that the God who shall answer by fire, he [is] God. And all the people answered and said, The word which thou hast spoken [is] good.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And call ye on the name of your elohim, and I will call on the name of Yahweh: and the Elohim that answereth by fire, let him be Elohim. And all the people answered and said, It is well spoken. |
And call
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
ye on the name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of your
´élöhîm
אֱלֹהִים,
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
and I
x589 (0589) Complementאֲנִי'aniy{an-ee'}
Contracted from H0595; I.
will call
7121 {7121} Primeקָרָאqara'{kaw-raw'}
A primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (that is, properly address by name, but used in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
on the name
8034 {8034} Primeשֵׁםshem{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
of
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
answereth
6030 {6030} Primeעָנָה`anah{aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
by fire,
784 {0784} Primeאֵשׁ'esh{aysh}
A primitive word; fire (literally or figuratively).
let him
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
´Élöhîm
אֱלֹהִים.
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
And all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
answered
6030 {6030} Primeעָנָה`anah{aw-naw'}
A primitive root; properly to eye or (generally) to heed, that is, pay attention; by implication to respond; by extension to begin to speak; specifically to sing, shout, testify, announce.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
It is well
2896 {2896} Primeטוֹבtowb{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural ( good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb ( well).
spoken.
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause. |
1 Kings 18:24
By Fire — That shall consume the sacrifice by fire sent from heaven; which the people knew the true God used to do. It was a great condescension in God, that he would permit Baal to be a competitor with him. But thus God would have every mouth to be stopped, and all flesh become silent before him. And Elijah doubtless had a special commission from God, or he durst not have put it to this issue. But the case was extraordinary, and the judgment upon it would be of use not only then, but in all ages. Elijah does not say, The God that answers by water, tho' that was the thing the country needed, but that answers by fire, let him be God; because the atonement was to be made, before the judgment could be removed. The God therefore that has power to pardon sin, and to signify that by consuming the sin — offering, must needs be the God that can relieve us against the calamity. |
1 Kings 18:24
And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth (h) by fire, let him be God. And all the people answered and said, It is well spoken.
(h) By sending down fire from heaven to burn the sacrifice. |
- answereth by fire:
1 Kings 18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that [was] in the trench.
Leviticus 9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: [which] when all the people saw, they shouted, and fell on their faces.
Judges 6:21 Then the angel of the LORD put forth the end of the staff that [was] in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
1 Chronicles 21:26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
2 Chronicles 7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
2 Chronicles 7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, [saying], For [he is] good; for his mercy [endureth] for ever.
|
- and said:
2 Samuel 14:19 And the king said, [Is not] the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
|
- It is well spoken:
- Heb. the word is good,
Isaiah 39:8 Then said Hezekiah to Isaiah, Good [is] the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
|
  |
|
|
