1 Corinthians 7:32New American Standard Bible (NASB ©1995) [2]
— But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;
King James Version (KJV 1769) [2]
— But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
English Revised Version (ERV 1885)
— But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
American Standard Version (ASV 1901) [2]
— But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
Webster's Revision of the KJB (WEB 1833)
— But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:
Darby's Translation (DBY 1890)
— But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;
Rotherham's Emphasized Bible (EBR 1902)
— And I desire you to be, without anxiety:—the unmarried man, is anxious for the things of the Lord, how he may please the Lord;
Young's Literal Translation (YLT 1898)
— And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
Douay-Rheims Challoner Revision (DR 1750)
— But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.
Geneva Bible (GNV 1560)
— And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
Original King James Bible (AV 1611) [2]
— But I would haue you without carefulnesse. He that is vnmarried, careth for the things that belogeth to the Lord, how he may please the Lord:
Lamsa Bible (1957)
— Therefore I would that you were free from worldly cares. For he who is unmarried is concerned in the things of his Master, so as to please his Master.
John Etheridge Peshitta-Aramaic NT (1849)
— Wherefore I would that you be without anxiety; for he who hath not a wife thinketh of the things of his Lord, that so he may please his Lord;
James Murdock Peshitta-Aramaic NT (1852)
— And therefore I wish you to be without solicitude. For he who hath not a wife, considereth the thing of his Lord, how he may please his Lord. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
I would
x2309 (2309) Complementθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
have
1511 {1511} Primeεἶναιeinai{i'-nahee}
Present infinitive from G1510; to exist.
z5750 <5750> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Infinitive (See G5795) Count - 135
y2309 [2309] Standardθέλωthelo{thel'-o}
In certain tenses θελέω [[theleo]], {thel-eh'-o}; and ἐθέλέω [[etheleo]], {eth-el-eh'-o}, which are otherwise obsolete; apparently strengthened from the alternate form of G0138; to determine (as an active voice option from subjective impulse; whereas G1014 properly denotes rather a passive voice acquiescence in objective considerations), that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to (sometimes adverbially gladly); impersonally for the future tense, to be about to; by Hebraism to delight in.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
you
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition).
without carefulness.
275 {0275} Primeἀμέριμνοςamerimnos{am-er'-im-nos}
From G0001 (as a negative particle) and G3308; not anxious.
He that is unmarried
22 {0022} Primeἄγαμοςagamos{ag'-am-os}
From G0001 (as a negative particle) and G1062; unmarried.
careth
y3309 [3309] Standardμεριμνάωmerimnao{mer-im-nah'-o}
From G3308; to be anxious about.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
for
x3309 (3309) Complementμεριμνάωmerimnao{mer-im-nah'-o}
From G3308; to be anxious about.
the things
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
that belong to
y3588 [3588] Standardὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
how
4459 {4459} Primeπῶςpos{poce}
Adverb from the base of G4226; an interrogitive particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!.
he may please
700 {0700} Primeἀρέσκωaresko{ar-es'-ko}
Probably from G0142 (through the idea of exciting emotion); to be agreeable (or by implication to seek to be so).
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord:
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
1 Corinthians 7:32
_ _ without carefulness — I would have you to be not merely “without trouble,” but “without distracting cares” (so the Greek).
_ _ careth — if he uses aright the advantages of his condition. |
1 Corinthians 7:32
Now I would have you — For this flying moment. Without carefulness — Without any incumbrance of your thoughts. The unmarried man — If he understand and use the advantage he enjoys — Careth only for the things of the Lord, how he may please the Lord. |
- I would:
Psalms 55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Matthew 6:25-34 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? ... Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day [is] the evil thereof.
Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Philippians 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
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- He that:
1 Timothy 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
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- that belong to the Lord:
- Gr. of the Lord, as,
1 Corinthians 7:34 There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please [her] husband.
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