1 Corinthians 11:11New American Standard Bible (NASB ©1995) [2]
— However, in the Lord, neither is woman independent of man, nor is man independent of woman.
King James Version (KJV 1769) [2]
— Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
English Revised Version (ERV 1885)
— Howbeit neither is the woman without the man, nor the man without the woman, in the Lord.
American Standard Version (ASV 1901) [2]
— Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
Webster's Revision of the KJB (WEB 1833)
— Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord.
Darby's Translation (DBY 1890)
— However, neither [is] woman without man, nor man without woman, in [the] Lord.
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit, neither is woman apart from man, nor man apart from woman—in the Lord;
Young's Literal Translation (YLT 1898)
— but neither [is] a man apart from a woman, nor a woman apart from a man, in the Lord,
Douay-Rheims Challoner Revision (DR 1750)
— But yet neither is the man without the woman, nor the woman without the man, in the Lord.
Geneva Bible (GNV 1560)
— Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord.
Original King James Bible (AV 1611) [2]
— Neuerthelesse, neither is the man without the woman, neither the woman without the man in the Lord.
Lamsa Bible (1957)
— Nevertheless, in our Lord there is no preference between man and woman, neither between woman and man.
John Etheridge Peshitta-Aramaic NT (1849)
— Nevertheless man is not without woman, neither is woman without man, in our Lord.
James Murdock Peshitta-Aramaic NT (1852)
— Nevertheless, the man is not without the woman, nor the woman without the man, in our Lord. |
Nevertheless
4133 {4133} Primeπλήνplen{plane}
From G4119; moreover ( besides), that is, albeit, save that, rather, yet.
neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
is the man
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
without
5565 {5565} Primeχωρίςchoris{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
the woman,
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
neither
3777 {3777} Primeοὔτεoute{oo'-teh}
From G3756 and G5037; not too, that is, neither or nor; by analogy not even.
the woman
1135 {1135} Primeγυνήgune{goo-nay'}
Probably from the base of G1096; a woman; specifically a wife.
without
5565 {5565} Primeχωρίςchoris{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
the man,
435 {0435} Primeἀνήρaner{an'-ayr}
A primary word (compare G0444); a man (properly as an individual male).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the Lord.
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title). |
1 Corinthians 11:11
_ _ Yet neither sex is insulated and independent of the other in the Christian life [Alford]. The one needs the other in the sexual relation; and in respect to Christ (“in the Lord”), the man and the woman together (for neither can be dispensed with) realize the ideal of redeemed humanity represented by the bride, the Church. |
1 Corinthians 11:11
Nevertheless in the Lord Jesus, there is neither male nor female — Neither is excluded; neither is preferred before the other in his kingdom. |
1 Corinthians 11:11
(11) Nevertheless neither is the man without the woman, neither the woman without the man, (d) in the Lord.
(11) A digression which the apostle uses, lest that which he spoke of the superiority of men, and the lower degree of women, in consideration of the policy of the Church, should be so taken as though there were no measure of this inequality. Therefore he teaches that men have in such sort the preeminence, that God made them not alone, but women also. And woman was so made of man, that men also are born by the means of women, and this ought to put them in mind to observe the degree of every sex in such sort, that the marriage relationship may be cherished.
(d) By the Lord. |
1 Corinthians 7:10- 14 And unto the married I command, [yet] not I, but the Lord, Let not the wife depart from [ her] husband: ... For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1 Corinthians 12:12- 22 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [ is] Christ. ... Nay, much more those members of the body, which seem to be more feeble, are necessary:
Galatians 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
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