1 Chronicles 16:40New American Standard Bible (NASB ©1995) [2]
— to offer burnt offerings to the LORD on the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which He commanded Israel.
King James Version (KJV 1769) [2]
— To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and [to do] according to all that is written in the law of the LORD, which he commanded Israel;
English Revised Version (ERV 1885)
— to offer burnt offerings unto the LORD upon the altar of burnt offering continually morning and evening, even according to all that is written in the law of the LORD, which he commanded unto Israel;
American Standard Version (ASV 1901) [2]
— to offer burnt-offerings unto Jehovah upon the altar of burnt-offering continually morning and evening, even according to all that is written in the law of Jehovah, which he commanded unto Israel;
Webster's Revision of the KJB (WEB 1833)
— To offer burnt-offerings to the LORD upon the altar of the burnt-offering continually morning and evening, and [to do] according to all that is written in the law of the LORD, which he commanded Israel;
Darby's Translation (DBY 1890)
— to offer up burnt-offerings to Jehovah on the altar of burnt-offering continually, morning and evening, and according to all that is written in the law of Jehovah, which he commanded Israel;
Rotherham's Emphasized Bible (EBR 1902)
— to offer ascending-sacrifices unto Yahweh, upon the altar of ascending-sacrifice,—continually, morning and evening,—even according to all that is written in the law of Yahweh, which he commanded concerning Israel;
Young's Literal Translation (YLT 1898)
— to cause to ascend burnt-offerings to Jehovah, on the altar of burnt-offering continually, morning and evening, and for all that is written in the law of Jehovah, that He charged on Israel.
Douay-Rheims Challoner Revision (DR 1750)
— That they should offer holocausts to the Lord upon the altar of holocausts continually, morning and evening, according to all that is written in the law of the Lord, which he commanded Israel.
Geneva Bible (GNV 1560)
— To offer burnt offrings vnto the Lord, vpon the burnt offring altar continually, in the morning and in the euening, euen according vnto all that is written in the law of the Lord, which hee commaunded Israel.
Original King James Bible (AV 1611) [2]
— To offer burnt offerings vnto the LORD, vpon the Altar of the burnt offering continually morning and euening, and [to doe] according to all that is written in the Lawe of the LORD, which hee commanded Israel:
Lamsa Bible (1957)
— To offer burnt offerings to the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he gave by the hand of Moses to teach to the children of Israel;
Brenton Greek Septuagint (LXX, Restored Names)
— to offer up whole-burnt-offerings continually morning and evening, and according to all things written in the law of the Lord, which he commanded the children of Israel by Mosheh{gr.Moses} the servant of God.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— To offer burnt offerings unto Yahweh upon the altar of the burnt offering continually morning and evening, and [to do] according to all that is written in the law of Yahweh, which he commanded Yisrael; |
To offer
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
burnt offerings
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
unto
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the altar
4196
of the burnt offering
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
continually
8548 {8548} Primeתָּמִידtamiyd{taw-meed'}
From an unused root meaning to stretch; properly continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially constantly); elliptically the regular (daily) sacrifice.
morning
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
and evening,
6153
and [ to do] according to all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
that is written
3789 {3789} Primeכָּתַבkathab{kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
in the law
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
of
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
he commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
Yiŝrä´ël
יִשׂרָאֵל;
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity. |
1 Chronicles 16:39-40
_ _ And Zadok ... before the tabernacle ... at Gibeon — While the above-mentioned officers under the superintendence of Abiathar, were appointed to officiate in Jerusalem, whither the ark had been brought, Zadok and the priests subordinate to him were stationed at Gibeon to perform the sacred service before the ancient tabernacle which still remained there.
1 Chronicles 16:40
_ _ continually morning and evening — as the law enjoined (Exodus 29:38; Numbers 28:3, Numbers 28:6).
_ _ and do according to all that is written in the law — (See Numbers 28:1-31). Thus, in the time of David, the worship was performed at two places, where the sacred things that had been transmitted from the age of Moses were preserved. Before the Ark in Jerusalem, Asaph and his brethren officiated as singers, Obed-edom and Hosah served as doorkeepers, and Benaiah and Jahaziel blew the trumpets. While at the tabernacle and burnt offering in Gibeon, Heman and Jeduthun presided over the sacred music, the sons of Jeduthun were door keepers, and Zadok, with his suite of attendant priests, offered the sacrifices. |
1 Chronicles 16:40
Which he commanded Israel — These must be kept up; because however in their own nature they were inferior to prayer and praise, yet as they were types of the mediation of Christ, the observance of them was of mighty importance. |
- To offer:
Exodus 29:38-42 Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually. ... [This shall be] a continual burnt offering throughout your generations [at] the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
Numbers 28:3-8 And thou shalt say unto them, This [is] the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, [for] a continual burnt offering. ... And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer [it], a sacrifice made by fire, of a sweet savour unto the LORD.
1 Kings 18:29 And it came to pass, when midday was past, and they prophesied until the [time] of the offering of the [evening] sacrifice, that [there was] neither voice, nor any to answer, nor any that regarded.
2 Chronicles 2:4 Behold, I build an house to the name of the LORD my God, to dedicate [it] to him, [and] to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This [is an ordinance] for ever to Israel.
2 Chronicles 31:3 [He appointed] also the king's portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as [it is] written in the law of the LORD.
Ezra 3:3 And they set the altar upon his bases; for fear [was] upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, [even] burnt offerings morning and evening.
Ezekiel 46:13-15 Thou shalt daily prepare a burnt offering unto the LORD [of] a lamb of the first year without blemish: thou shalt prepare it every morning. ... Thus shall they prepare the lamb, and the meat offering, and the oil, every morning [for] a continual burnt offering.
Daniel 9:21 Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Amos 4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, [and] your tithes after three years:
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- morning and evening:
- Heb. in the morning and in the evening
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