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Zechariah 9:9 [study!]

American Standard Version (ASV 1901) [2]
— Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee; he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass.
King James Version (KJV 1769)
— Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
New American Standard Bible (NASB ©1995)
— Rejoice greatly, O daughter of Zion! Shout [in triumph], O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey.
Webster's Revision of the KJB (WEB 1833)
— Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Darby's Translation (DBY 1890)
— Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and riding upon an ass, even upon a colt the foal of an ass.
Rotherham's Emphasized Bible (EBR 1902)
— Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he,—lowly, and riding upon an ass, yea, upon a colt, a young ass.
Young's Literal Translation (YLT 1898)
— Rejoice exceedingly, O daughter of Zion, Shout, O daughter of Jerusalem, Lo, thy King doth come to thee, Righteous—and saved is He, Afflicted—and riding on an ass, And on a colt—a son of she-asses.
Douay-Rheims Challoner Revision (DR 1750)
— Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt, the foal of an ass.
Original King James Bible (AV 1611) [2]
— Reioyce greatly, O daughter of Zion; shout O daughter of Ierusalem: beholde, thy King commeth vnto thee: hee [is] iust, and hauing saluation, lowly, and riding vpon an asse, and vpon a colt, the foale of an asse.
Brenton Greek Septuagint (LXX, Restored Names)
— Rejoice greatly, O daughter of Zion{gr.Sion}; proclaim [it] aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Rejoice greatly, O daughter of Tziyyon; shout, O daughter of Yerushalaim: behold, thy King cometh unto thee: he [is] just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Rejoice 1523
{1523} Prime
גִּיל
giyl
{gheel}
A primitive root; properly to spin around (under the influence of any violent emotion), that is, usually rejoice, or (as cringing) fear.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
greatly, 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
O daughter 1323
{1323} Prime
בַּת
bath
{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
of Xiyyn צִיּוֹן; 6726
{6726} Prime
צִיּוֹן
Tsiyown
{tsee-yone'}
The same (regular) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem.
shout, 7321
{7321} Prime
רוּעַ
ruwa`
{roo-ah'}
A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy).
z8685
<8685> Grammar
Stem - Hiphil (See H8818)
Mood - Imperative (See H8810)
Count - 731
O daughter 1323
{1323} Prime
בַּת
bath
{bath}
From H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively).
of Yrlaim יְרוּשָׁלִַם: 3389
{3389} Prime
יְרוּשָׁלִַם
Y@ruwshalaim
{yer-oo-shaw-lah'-im}
A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine.
behold, x2009
(2009) Complement
הִנֵּה
hinneh
{hin-nay'}
Prolonged for H2005; lo!.
thy King 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
cometh 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
unto thee: he x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[is] just, 6662
{6662} Prime
צַדִּיק
tsaddiyq
{tsad-deek'}
From H6663; just.
and having salvation; 3467
{3467} Prime
יָשַׁע
yasha`
{yaw-shah'}
A primitive root; properly to be open, wide or free, that is, (by implication) to be safe; causatively to free or succor.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
lowly, 6041
{6041} Prime
עָנִי
`aniy
{aw-nee'}
From H6031; depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively).
and riding 7392
{7392} Prime
רָכַב
rakab
{raw-kab'}
A primitive root; to ride (on an animal or in a vehicle); causatively to place upon (for riding or generally), to despatch.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
an ass, 2543
{2543} Prime
חֲמוֹר
chamowr
{kham-ore'}
From H2560; a male ass (from its dun red).
and upon x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
a colt 5895
{5895} Prime
עַיִר
`ayir
{ah'-yeer}
From H5782 in the sense of raising (that is, bearing a burden); properly a young ass (as just broken to a load); hence an ass colt.
the foal 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of an ass. 860
{0860} Prime
אָתוֹן
'athown
{aw-thone'}
Probably from the same as H0386 (in the sense of patience); a female ass (from its docility).
Jamieson-Fausset-Brown Commentary

Zechariah 9:9

_ _ From the coming of the Grecian conqueror, Zechariah makes a sudden transition, by the prophetical law of suggestion, to the coming of King Messiah, a very different character.

_ _ daughter of Zion — The theocratic people is called to “rejoice” at the coming of her King (Psalms 2:11).

_ _ unto thee — He comes not for His own gain or pleasure, as earthly kings come, but for the sake of His Church: especially for the Jews’ sake, at His second coming (Romans 11:26).

_ _ he is justrighteous: an attribute constantly given to Messiah (Isaiah 45:21; Isaiah 53:11; Jeremiah 23:5, Jeremiah 23:6) in connection with salvation. He does not merely pardon by conniving at sin, but He justifies by becoming the Lord our righteousness fulfiller, so that not merely mercy, but justice, requires the justification of the sinner who by faith becomes one with Christ. God’s justice is not set aside by the sinner’s salvation, but is magnified and made honorable by it (Isaiah 42:1, Isaiah 42:21). His future reign “in righteousness,” also, is especially referred to (Isaiah 32:1).

_ _ having salvation — not passively, as some interpret it, “saved,” which the context, referring to a “king” coming to reign, forbids; also the old versions, the Septuagint, Syriac, and Vulgate, give Savior. The Hebrew is reflexive in sense, “showing Himself a Savior; ... having salvation in Himself” for us. Endowed with a salvation which He bestows as a king. Compare Margin, “saving Himself.” Compare Matthew 1:21, in the Greek,Himself shall save His people”; that is, not by any other, but by Himself shall He save [Pearson On the Creed]. His “having salvation” for others manifested that He had in Himself that righteousness which was indispensable for the justification of the unrighteous (1 Corinthians 1:30; 2 Corinthians 5:21; 1 John 2:1). This contrasts beautifully with the haughty Grecian conqueror who came to destroy, whereas Messiah came to save. Still, Messiah shall come to take “just” vengeance on His foes, previous to His reign of peace (Malachi 4:1, Malachi 4:2).

_ _ lowly — mild, gentle: corresponding to His “riding on an ass” (not a despised animal, as with us; nor a badge of humiliation, for princes in the East rode on asses, as well as low persons, Judges 5:10), that is, coming as “Prince of peace” (Zechariah 9:10; Isaiah 9:6); the “horse,” on the contrary is the emblem of war, and shall therefore be “cut off.” Perhaps the Hebrew includes both the “lowliness” of His outward state (which applies to His first coming) and His “meekness” of disposition, as Matthew 21:5 quotes it (compare Matthew 11:29), which applies to both His comings. Both adapt Him for loving sympathy with us men; and at the same time are the ground of His coming manifested exaltation (John 5:27; Philippians 2:7-9).

_ _ colt — untamed, “whereon yet never man sat” (Luke 19:30). The symbol of a triumphant conqueror and judge (Judges 5:10; Judges 10:4; Judges 12:14).

_ _ foal of an ass — literally, “asses”: in Hebrew idiom, the indefinite plural for singular (so Genesis 8:4, “mountains of Ararat,” for one of the mountains). The dam accompanied the colt (Matthew 21:2). The entry of Jesus into Jerusalem at His first coming is a pledge of the full accomplishment of this prophecy at His second coming. It shall be “the day of the Lord” (Psalms 118:24), as that first Palm Sunday was. The Jews shall then universally (Psalms 118:26) say, what some of them said then, “Blessed is He that cometh in the name of the Lord” (compare Matthew 21:9, with Matthew 23:39); also “Hosanna,” or “Save now, I beseech thee.” “Palms,” the emblem of triumph, shall then also be in the hands of His people (compare John 12:13, with Revelation 7:9, Revelation 7:10). Then also, as on His former entry, shall be the feast of tabernacles (at which they used to draw water from Siloam, quoting Isaiah 12:3). Compare Psalms 118:15, with Zechariah 14:16.

Matthew Henry's Commentary

Zechariah 9:9-11

_ _ That here begins a prophecy of the Messiah and his kingdom is plain from the literal accomplishment of the ninth verse in, and its express application to, Christ's riding in triumph into Jerusalem, Matthew 21:5; John 12:15.

_ _ I. Here is notice given of the approach of the Messiah promised, as matter of great joy to the Old Testament church: Behold, thy king cometh unto thee. Christ is a king, invested with regal powers and prerogatives, a sovereign prince, an absolute monarch, having all power both in heaven and on earth. He is Zion's king. God has set him upon his holy hill of Zion, Psalms 2:6. In Zion his glory as a king shines; thence his law went forth, even the word of the Lord. In the gospel-church his spiritual kingdom is administered; it is by him that the ordinances of the church are instituted, and its officers commissioned; and it is taken under his protection; he fights the church's battles and secures its interests, as its king. “This King has been long in coming, but now, behold, he cometh; he is at the door. There are but a few ages more to run out, and he that shall come will come. He cometh unto thee; the Word will shortly be made flesh, and dwell within thy borders; he will come to his own. And therefore rejoice, rejoice greatly, and shout for joy; look upon it as good news, and be assured it is true; please thyself to think that he is coming, that he is on his way towards thee; and be ready to go forth to meet him with acclamations of joy, as one not able to conceal it, it is so great, nor ashamed to own it, it is so just; cry Hosanna to him.” Christ's approaches ought to be the church's applauses.

_ _ II. Here is such a description of him as renders him very amiable in the eyes of all his loving subjects, and his coming to them very acceptable. 1. He is a righteous ruler; all his acts of government will be exactly according to the rules of equity, for he is just. 2. He is a powerful protector to all those that bear faith and true allegiance to him, for he has salvation; he has it in his power; he has it to bestow upon all his subjects. He is the God of salvation; treasures of salvation are in him. He is servatussaving himself (so some read it), rising out of the grave by his own power and so qualifying himself to be our Saviour. (3.) He is a meek, humble, tender Father to all his subjects as his children; he is lowly; he is poor and afflicted (so the word signifies), so it denotes the meanness of his condition; having emptied himself, he was despised and rejected of men. But the evangelist translates it so as to express the temper of his spirit: he is meek, not taking state upon him, nor resenting injuries, but humbling himself from first to last, condescending to the mean, compassionate to the miserable; this was a bright and excellent character of him as a prophet (Matthew 11:29, Learn of me, for I am meek and lowly in heart), and no less so as a king. It was a proof of this that, when he made his public entry into his own city (and it was the only passage of his life that had any thing in it magnificent in the eye of the world), he chose to ride, not upon a stately horse, or in a chariot, as great men used to ride, but upon an ass, a beast of service indeed, but a poor silly and contemptible one, low and slow, and in those days ridden only by the meaner sort of people; nor was it an ass fitted for use, but an ass's colt, a little foolish unmanageable thing, that would be more likely to disgrace his rider than be any credit to him; and that not his own neither, nor helped off, as sometimes a sorry horse is, by good furniture, for he had no saddle, no housings, no trappings, no equipage, but his disciples' clothes thrown upon the colt;' for he made himself of no reputation when he visited us in great humility.

_ _ III. His kingdom is here set forth in the glory of it. This king has, and will have, a kingdom, not of this world, but a spiritual kingdom, a kingdom of heaven. 1. It shall not be set up and advanced by external force, by an arm of flesh or carnal weapons of warfare. No; he will cut off the chariot from Ephraim and the horses from Jerusalem (Zechariah 9:10), for he shall have no occasion for them while he himself rides upon an ass. He will, in kindness to his people, cut off their horses and chariots, that they may not cut themselves off from God by putting that confidence in them which they should put in the power of God only. He will himself undertake their protection, will himself be a wall of fire about Jerusalem and give his angels charge concerning it (those chariots of fire and horses of fire), and then the chariots and horses they had in their service shall be discarded and cut off as altogether needless. 2. It shall be propagated and established by the preaching of the gospel, the speaking of peace to the heathen; for Christ came and preached peace to those that were afar off and to those that were nigh; and so established his kingdom by proclaiming on earth peace, and good-will towards men. 3. His kingdom, as far as it prevails in the minds of men and has the ascendant over them, will make them peaceable, and slay all enmities; it will cut off the battle-bow, and beat swords into plough-shares. It will not only command the peace, but will create the fruit of the lips, peace. 4. It shall extend itself to all parts of the world, in defiance of the opposition given to it. “The chariot and horse that come against Ephraim and Jerusalem, to oppose the progress of Zion's King, shall be cut off; his gospel shall be preached to the world, and be received among the heathen, so that his dominion shall be from sea to sea, and from the river even to the ends of the earth, as was foretold by David,” Psalms 72:8. The preachers of the gospel shall carry it from one country, one island, to another, till some of the remotest corners of the world are enlightened and reduced by it.

_ _ IV. Here is an account of the great benefit procured for mankind by the Messiah, which is redemption from extreme misery, typified by the deliverance of the Jews out of their captivity in Babylon (Zechariah 9:11): “As for thee also (thee, O daughter of Jerusalem! or thee, O Messiah the Prince!) by the blood of thy covenant, by force and virtue of the covenant made with Abraham, sealed with the blood of circumcision, and the covenant made with Israel at Mount Sinai, sealed with the blood of sacrifices, in pursuance and performance of that covenant, I have now of late sent forth thy prisoners, thy captives out of Babylon, which was to them a most uncomfortable place, as a pit in which was no water.” It was part of the covenant that, if in the land of their captivity, they sought the Lord, he would be found of them, Leviticus 26:42, Leviticus 26:44, Leviticus 26:45; Deuteronomy 30:4. It was by the blood of that covenant, typifying the blood of Christ, in whom all God's covenants with man are yea and amen, that they were released out of captivity; and this was but a shadow of the great salvation wrought out by thy King, O daughter of Zion! Note, A sinful state is a state of bondage; it is a spiritual prison; it is a pit, or a dungeon, in which there is no water, no comfort at all to be had. We are all by nature prisoners in this pit; the scripture has concluded us all under sin, and bound us over to the justice of God. God is pleased to deal upon new terms with these prisoners, to enter into another covenant with them; the blood of Christ is the blood of that covenant, purchased it for us and all the benefits of it; by that blood of the covenant effectual provision is made for the sending forth of these prisoners upon easy and honourable terms, and proclamation made of liberty to the captives and the opening of the prison to those that were bound, like Cyrus's proclamation to the Jews in Babylon, which all those whose spirits God stirs up will come and take the benefit of.

John Wesley's Explanatory Notes

Zechariah 9:9

Thy king — The Messiah. He is just — The righteous one, who cometh to fulfil all righteousness. Having salvation — To bestow on all that believe in him.

Geneva Bible Translation Notes

Zechariah 9:9

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: (m) he [is] just, and having salvation; lowly, and riding upon a (n) donkey, and upon a colt the foal of a donkey.

(m) That is, he has righteousness and salvation in himself for the use and benefit of his Church.

(n) Which declares that they should not look for such a king as would be glorious in the eyes of man, but should be poor, and yet in himself have all power to deliver his own: and this is meant of Christ, as in (Matthew 21:5).

Cross-Reference Topical ResearchStrong's Concordance
Rejoice:

Zechariah 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Psalms 97:6-8 The heavens declare his righteousness, and all the people see his glory. ... Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
Isaiah 12:6 Cry out and shout, thou inhabitant of Zion: for great [is] the Holy One of Israel in the midst of thee.
Isaiah 40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say unto the cities of Judah, Behold your God!
Isaiah 52:9-10 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem. ... The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Isaiah 62:11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [is] with him, and his work before him.
Zephaniah 3:14-15 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem. ... The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, [even] the LORD, [is] in the midst of thee: thou shalt not see evil any more.

behold:

Psalms 2:6 Yet have I set my king upon my holy hill of Zion.
Psalms 45:1 [[To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves.]] My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue [is] the pen of a ready writer.
Psalms 110:1-4 [[A Psalm of David.]] The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. ... The LORD hath sworn, and will not repent, Thou [art] a priest for ever after the order of Melchizedek.
Isaiah 9:6-7 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ... Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isaiah 32:1-2 Behold, a king shall reign in righteousness, and princes shall rule in judgment. ... And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Jeremiah 23:5-6 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. ... In his days Judah shall be saved, and Israel shall dwell safely: and this [is] his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jeremiah 30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
Matthew 21:4-5 All this was done, that it might be fulfilled which was spoken by the prophet, saying, ... Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
Mark 11:9-10 And they that went before, and they that followed, cried, saying, Hosanna; Blessed [is] he that cometh in the name of the Lord: ... Blessed [be] the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Luke 19:37-38 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; ... Saying, Blessed [be] the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
John 12:13-15 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed [is] the King of Israel that cometh in the name of the Lord. ... Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
John 19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

he is:

Psalms 45:6-7 Thy throne, O God, [is] for ever and ever: the sceptre of thy kingdom [is] a right sceptre. ... Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Psalms 85:9-12 Surely his salvation [is] nigh them that fear him; that glory may dwell in our land. ... Yea, the LORD shall give [that which is] good; and our land shall yield her increase.
Isaiah 45:21 Tell ye, and bring [them] near; yea, let them take counsel together: who hath declared this from ancient time? [who] hath told it from that time? [have] not I the LORD? and [there is] no God else beside me; a just God and a Saviour; [there is] none beside me.
Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Romans 3:24-26 Being justified freely by his grace through the redemption that is in Christ Jesus: ... To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

having salvation:
or, saving himself

lowly:

Matthew 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Matthew 21:5-7 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. ... And brought the ass, and the colt, and put on them their clothes, and they set [him] thereon.
Mark 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Luke 19:30-35 Saying, Go ye into the village over against [you]; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring [him hither]. ... And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
John 12:14-16 And Jesus, when he had found a young ass, sat thereon; as it is written, ... These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and [that] they had done these things unto him.
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Chain-Reference Bible Search

Ps 2:6; 45:1, 6; 85:9; 97:6; 110:1. Is 9:6; 12:6; 32:1; 40:9; 45:21; 52:9; 62:11. Jr 23:5; 30:9. Zp 3:14. Zc 2:10. Mt 1:21; 11:29; 21:4, 5. Mk 11:7, 9. Lk 19:30, 37. Jn 1:49; 12:13, 14; 19:15. Ro 3:24.

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