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Zechariah 6:10 [study!]

American Standard Version (ASV 1901) [2]
— Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah; and come thou the same day, and go into the house of Josiah the son of Zephaniah, whither they are come from Babylon;
King James Version (KJV 1769)
— Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
New American Standard Bible (NASB ©1995)
— “Take [an offering] from the exiles, from Heldai, Tobijah and Jedaiah; and you go the same day and enter the house of Josiah the son of Zephaniah, where they have arrived from Babylon.
Webster's Revision of the KJB (WEB 1833)
— Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, who are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
Darby's Translation (DBY 1890)
— Take [gifts] of them of the captivity, of Heldai, of Tobijah, and of Jedaiah, and come thou the same day, and enter into the house of Josiah the son of Zephaniah, whither they are come from Babylon;
Rotherham's Emphasized Bible (EBR 1902)
— Take of them of the exile, of Heldai, and of Tobijah, and of Jedaiah,—then shalt, thou thyself, enter, on that day, yea thou shalt enter the house of Josiah son of Zephaniah, [with them] who have come in out of Babylon;
Young's Literal Translation (YLT 1898)
— to take of the captivity (who came from Babylon) from Heldai, from Tobijah, and from Jedaiah, 'and thou hast come in—thou, in that day, yea, thou hast come into the house of Josiah son of Zephaniah,
Douay-Rheims Challoner Revision (DR 1750)
— Take of them of the captivity, of Holdai, and of Tobias, and of Idaias; thou shalt come in that day, and shalt go into the house of Josias, the son of Sophonias, who came out of Babylon.
Original King James Bible (AV 1611) [2]
— Take of [them of] the captiuitie, [euen] of Heldai, of Tobijah, and of Iedaiah, which are come from Babylon, and come thou the same day, and go into the house of Iosiah the son of Zephaniah.
Brenton Greek Septuagint (LXX, Restored Names)
— Take the things of the captivity from the chief men, and from the useful men of it, and from them that have understood it; and thou shalt enter in that day into the house of Josiah{gr.Josias} the son of Zephaniah{gr.Sophonias} that came out of Babylon.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Take of [them of] the captivity, [even] of Chelday, of Toviyyah, and of Yedayah, which are come from Bavel, and come thou the same day, and go into the house of Yoshiyyah the son of Tzefanyah;

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
[them of] the captivity, 1473
{1473} Prime
גּוֹלָה
gowlah
{go-law'}
Active participle feminine of H1540; exile; concretely and collectively, exiles.
[even] of elday חֶלדַּי, 2469
{2469} Prime
חֶלְדַּי
Chelday
{khel-dah'-ee}
From H2466; worldliness; Cheldai, the name of two Israelites.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
viyy טוֹבִיָּה, 2900
{2900} Prime
טוֹבִיָּה
Towbiyah
{to-bee-yaw'}
From H2896 and H3050; goodness of Jehovah; Tobijah, the name of three Israelites and of one Samaritan.
and of x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x854
(0854) Complement
אֵת
'eth
{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Ya`y יְדַעיָה, 3048
{3048} Prime
יְדַעְיָה
Y@kda`yah
{yed-ah-yaw'}
From H3045 and H3050; Jah has known; Jedajah, the name of two Israelites.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
are come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
from Bvel בָּבֶל, 894
{0894} Prime
בָּבֶל
Babel
{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and come 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
thou x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
the same x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day, 3117
{3117} Prime
יוֹם
yowm
{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
and go 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
into the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of Yiyy יֹאשִׁיָּה 2977
{2977} Prime
יֹאשִׁיָּה
Yo'shiyah
{yo-shee-yaw'}
From the same root as H0803 and H3050; founded of Jah; Joshijah, the name of two Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Xfany צְפַניָה; 6846
{6846} Prime
צְפַנְיָה
Ts@phanyah
{tsef-an-yaw'}
From H6845 and H3050; Jah has secreted; Tsephanjah, the name of four Israelites.
Jamieson-Fausset-Brown Commentary

Zechariah 6:10

_ _ Take of them of the captivity — Take silver and gold (Zechariah 6:11) from them. The three named came from Babylon (where some of the exiled Jews still were left) to present gifts of silver and gold towards the building of the temple. But in Zechariah 6:11, Zechariah 6:14, “crowns” are directed to be made of them, then to be set on Joshua’s head, and to be deposited in the temple as a memorial of the donors, until Messiah shall appear.

_ _ Heldai — meaning “robust.” Called Helem below, see on Zechariah 6:14.

_ _ Tobijah — that is, “the goodness of God.”

_ _ Jedaiah — that is, “God knows.”

_ _ which are come from Babylon — This clause in the Hebrew comes after “Josiah son of Zephaniah.” Therefore, Moore thinks Josiah as well as the three “came from Babylon.” But as he has a “house” at Jerusalem, he is plainly a resident, not a visitor. Therefore English Version is right; or Maurer, “Josiah son of Zephaniah, to whom they are come (as guests) from Babylon.”

_ _ the same day — No time was to be lost to mark the significancy of their coming from afar to offer gifts to the temple, typifying, in the double crown made of their gifts and set on Joshua’s head, the gathering in of Israel’s outcasts to Messiah hereafter, who shall then be recognized as the true king and priest.

Matthew Henry's Commentary

See commentary on Zechariah 6:9-15.

John Wesley's Explanatory Notes

Zechariah 6:10

Take — Of those that are come out of Babylon. Come thou — Go fetch them, if they lodge elsewhere. The same day — The same day in which they come.

Geneva Bible Translation Notes

Zechariah 6:10

Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, who are come from Babylon, and come thou the same day, and go into the house of (l) Josiah the son of Zephaniah;

(l) To receive from him and the other three, money to make the two crowns: who were men of great authority among the Jews, and doubted of the restitution of the kingdom, and of the priesthood, and hurt others by their example.

Cross-Reference Topical ResearchStrong's Concordance
which:

Ezra 7:14-16 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which [is] in thine hand; ... And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which [is] in Jerusalem:
Ezra 8:26-30 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, [and] of gold an hundred talents; ... So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring [them] to Jerusalem unto the house of our God.
Isaiah 66:20 And they shall bring all your brethren [for] an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Acts 24:17 Now after many years I came to bring alms to my nation, and offerings.
Romans 15:25-26 But now I go unto Jerusalem to minister unto the saints. ... For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

the son:

Zechariah 6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
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Ezr 7:14; 8:26. Is 66:20. Zc 6:14. Ac 24:17. Ro 15:25.

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